summarize the argument

see require

Last year, when Joe Biden cemented his status as the presumptive Democratic Presidential nominee, his work on the 1994 Violent Crime Control and Law Enforcement Act became the subject of deserved—if somewhat belated—criticism. While the intervening years have revealed it to be a highly problematic piece of legislation, those of us who were alive at the time remember the early 1990s as an era during which anxiety over violent crime seemed to be at an all-time high. Even worse, many criminologists at the time had predicted that things would only get worse.

Don't use plagiarized sources. Get Your Custom Essay on
summarize the argument
Just from $13/Page
Order Essay

The long-promised crime wave, however, never materialized. On the contrary, data would later reveal that violent crime began to decline in 1990 and plummeted throughout the decade. Here’s the thing, though: no one knows exactly why. Just about everyone in politics, law enforcement, and/or corrections has tried to take credit at one point or another, but none of their explanations match up with the data. Not all of the data, anyway.

Your mission, should you choose to accept it (as if you had a choice), is to use what you learned from the chapter on causality and experimental design to evaluate two possible explanations.

The first possible explanation comes from Kevin Drum, a writer at the magazine Mother Jones. Although Drum is by no means a social scientist, he does a decent job of articulating the work of a handful of legitimate criminologists.

The second possible explanation comes from Stephen D. Leavitt, author of Freakonomics, among other things. For the record, I have a love/hate relationship with Leavitt’s work. His research ranges from laughable to offensive, but he does such a good job of explaining his methods that I can’t help but refer to his work in at least two of my classes. Also, you should note that this piece, which was first published in 1997, has not aged well. Just to give you an idea of how much the world has changed in the interim, Rudy Guiliani was still considered a respectable politician when it initially hit shelves. Anyhow, I left some sarcastic notes in the margins, which you may or may not find helpful.

Your Assignment

After reading Drum’s article and the chapter from Leavitt’s book, you will write three blurbs, each of which should be approximately 250-500 words (yielding a total of about 750-1500 words). In the first blurb, you will use the criteria outlined in the textbook chapter to evaluate the extent to which Drum succeeds in establishing a causal relationship between lead and crime rates (6 points). In the second blurb, you will use those same criteria to evaluate the extent to which Leavitt succeeds in establishing a causal relationship between abortion in crime rates (6 points). Finally, in the third blurb, you will offer your opinion as to whether Drum or Leavitt makes the better case (8 points). The content of this third blurb should be based on the criteria necessary for establishing causality between two variables, not how you feel about one or both of the writers (or, for example, leaded gasoline).

Forum Discussions/Learning Responses

Communication courses, even online, require interactions between participants. This class

allows for discussion amongst all class participants through forum discussions. These

discussions are a required part of online courses, specifically this course, and make up a large

part of the grade for the course. There will be at least one forum discussion each week and

sometimes two.

Forum discussions/learning responses will open on Monday morning and close the following

Sunday at 11:59 pm. Initial posts to the forum are due by Wednesday of any given week to

allow for discussion throughout the rest of the week. You will always be required to respond to

at least two other forum posts for discussions (two is the minimum, which is average work).

Your responses should also be made throughout the week, not all on the same day.

Some forums will be Learning Responses, not discussions. Learning responses are designed to

measure your understanding of a particular theory or unit and do NOT require a response to

others. Make sure you read the instructions for each forum assignment to know if you are

engaging in a discussion or a response. You may respond to others in learning responses, but it

is not required.

● Initial posts should answer all of the questions posed in the discussion prompt, and be

written academically, using in-text citations and an APA reference list at the end of the

post. These are not opinion or journal responses – they are assignments that

demonstrate your knowledge of the topics being discussed. Please read the rubric to

best understand how points are assigned to learning responses. Posts should create

discussion and provide support for the arguments you make in the posts.

● Responses to posts need to be made using the reply button. This will keep discussions

threaded and make discussions easier to follow. Do not create a new post to reply to

someone. Reply posts should promote discussion as well. Responses such as “I agree”,

“That’s cool,” or “I like your answer” are not sufficient. While you may agree or disagree

with a post, you need to develop the reply to include why you agree or disagree. If you

agree, you should indicate what you agree with and then add new material (an “and

also” thought or point), ask questions, or create more discussion about posts. If you

disagree, you should point out specifically what you disagree with, provide an alternate

perspective, and provide support for that perspective. If someone asks you a pointed

question, you should answer that question.

Your grade for discussion forums (except for the Self Introduction Forum) will be based on the

rubric below or a similar rubric. Please familiarize yourself with the scoring procedure to

maximize your score on each forum.

Instructors will participate in forums at different levels. In some forums, I will post an initial

answer as well as participate in the discussion. Sometimes I may not participate at all. If your

forum post is lacking something I may prompt you to add to it, and I will intervene if discussions

become inappropriate.

Disagreement (even with me) is acceptable in discussions, but please follow the rules of

etiquette from the syllabus for all forum posts.

IDEBATE Press Books

ARGUING USING
CRITICAL THINKING

Jim Marteney
Los Angeles Valley College

Los Angeles Valley College

Arguing Using Critical Thinking

Jim Marteney

This text is disseminated via the Open Education Resource (OER) LibreTexts Project (https://LibreTexts.org) and like the hundreds
of other texts available within this powerful platform, it is freely available for reading, printing and “consuming.” Most, but not all,
pages in the library have licenses that may allow individuals to make changes, save, and print this book. Carefully
consult the applicable license(s) before pursuing such effects.

Instructors can adopt existing LibreTexts texts or Remix them to quickly build course-specific resources to meet the needs of their
students. Unlike traditional textbooks, LibreTexts’ web based origins allow powerful integration of advanced features and new
technologies to support learning.

The LibreTexts mission is to unite students, faculty and scholars in a cooperative effort to develop an easy-to-use online platform
for the construction, customization, and dissemination of OER content to reduce the burdens of unreasonable textbook costs to our
students and society. The LibreTexts project is a multi-institutional collaborative venture to develop the next generation of open-
access texts to improve postsecondary education at all levels of higher learning by developing an Open Access Resource
environment. The project currently consists of 14 independently operating and interconnected libraries that are constantly being
optimized by students, faculty, and outside experts to supplant conventional paper-based books. These free textbook alternatives are
organized within a central environment that is both vertically (from advance to basic level) and horizontally (across different fields)
integrated.

The LibreTexts libraries are Powered by MindTouch and are supported by the Department of Education Open Textbook Pilot
Project, the UC Davis Office of the Provost, the UC Davis Library, the California State University Affordable Learning Solutions
Program, and Merlot. This material is based upon work supported by the National Science Foundation under Grant No. 1246120,
1525057, and 1413739. Unless otherwise noted, LibreTexts content is licensed by CC BY-NC-SA 3.0.

Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not
necessarily reflect the views of the National Science Foundation nor the US Department of Education.

Have questions or comments? For information about adoptions or adaptions contact info@LibreTexts.org. More information on our
activities can be found via Facebook (https://facebook.com/Libretexts), Twitter (https://twitter.com/libretexts), or our blog
(http://Blog.Libretexts.org).

This text was compiled on 07/12/2022

®

https://libretexts.org/

http://www.mindtouch.com/

http://creativecommons.org/licenses/by-nc-sa/3.0/us/

mailto:info@LibreTexts.org

https://facebook.com/Libretexts

http://blog.libretexts.org/

An Open Educational Resource Supported by the Academic Senate for
California Community Colleges Open Educational Resources Initiative

The Academic Senate for California Community Colleges Open Educational Resources Initiative (OERI)
was funded by the California legislature in trailer bill language during the summer of 2018. The OERI’s
mission is to reduce the cost of educational resources for students by expanding the availability and
adoption of high quality Open Educational Resources (OER). The OERI facilitates and coordinates the
curation and development of OER texts, ancillaries, and support systems. In addition, the OERI supports
local OER implementation efforts through the provision of professional development, technical support,
and technical resources.

The information in this resource is intended solely for use by the user who accepts full responsibility for
its use. Although the author(s) and ASCCC OERI have made every effort to ensure that the information
in this resource is accurate, openly licensed, and accessible at press time, the author(s) and ASCCC
OERI do not assume and hereby disclaim any liability to any party for any loss, damage, or disruption
caused by errors or omissions, whether such errors or omissions result from negligence, accident, or any
other cause.

Please bring all such errors and changes to the attention of Academic Senate of California Community
Colleges OER Initiative via e-mail (oeri@asccc.org).

Academic Senate for California Community Colleges
One Capitol Mall, Suite 230
Sacramento, CA 95814

http://asccc.org/

ASCCC OERI

mailto:oeri@asccc.org

mailto:oeri@asccc.org

1

TABLE OF CONTENTS

There is a quote that has been passed down many years and is most recently accounted to P.T. Barnum, “There is a sucker born
every minute.” Are you that sucker? If you were, would you like to be “reborn?” The goal of this book is to help you through that
“birthing” process. Critical thinking and standing up for your ideas and making decisions are important in both your personal and
professional life. How good are we at making the decision to marry? According to the Centers for Disease Control, there is one
divorce in America every 36 seconds. That is nearly 2,400 every day. And professionally, the Wall Street Journal predicts the
average person will have 7 careers in their lifetime. Critical thinking skills are crucial.

Critical thinking is a series learned skills. In each chapter of this book you will find a variety of skills that will help you improve
your thinking and argumentative ability. As you improve, you will grow into a more confident person being more in charge of your
world and the decisions you make.

ProgramPage

Licensing

Acknowledgements

1: Standing Up For Your Point Of View

1.1: Arguing Can Be Constructive
1.2: Defining a Conflict
1.3: Types of Conflicts
1.4: Relationship Argumentation
1.5: Behavioral Approaches to Conflict
1.6: Responses to Conflict
1.7: Solving Conflict Through Understanding
1.8: Winning by Losing
1.9: The Focus of This Chapter

2: Communicating An Argument

2.1: Our Communication “Frames” Our Arguments
2.2: Defining Communication
2.3: The Communication Model
2.4: Verbal and Nonverbal Communication
2.5: The Influence of the Structure of Language
2.6: Using Words in an Argument
2.7: Creating Mutual Understanding
2.8: Ambiguity
2.9: Euphemisms
2.10: Double Speak
2.11: Impact of Language on Argumentation
2.12: One Last Thought On Language
2.13: Your Communication Style
2.14: The Focus of This Chapter

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/00%3A_Front_Matter/03%3A_ProgramPage

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/00%3A_Front_Matter/04%3A_Licensing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/00%3A_Front_Matter/05%3A_Acknowledgements

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.01%3A_Arguing_Can_Be_Constructive

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.02%3A_Defining_a_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.03%3A_Types_of_Conflicts

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.04%3A_Relationship_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.05%3A_Behavioral_Approaches_to_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.06%3A_Responses_to_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.07%3A_Solving_Conflict_Through_Understanding

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.08%3A_Winning_by_Losing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.09%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.01%3A_Our_Communication_Frames_Our_Arguments

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.02%3A_Defining_Communication

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.03%3A_The_Communication_Model

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.04%3A_Verbal_and_Nonverbal_Communication

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.05%3A_The_Influence_of_the_Structure_of_Language

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.06%3A_Using_Words_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.07%3A_Creating_Mutual_Understanding

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.08%3A_Ambiguity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.09%3A_Euphemisms

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.10%3A_Double_Speak

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.11%3A_Impact_of_Language_on_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.12%3A_One_Last_Thought_On_Language

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.13%3A_Your_Communication_Style

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.14%3A_The_Focus_of_This_Chapter

2

3: Clash

3.1: Responding to an Argument
3.2: Skepticism
3.3: Fight or Flight?
3.4: Ways to Disagree
3.5: Two Sides to an Argument
3.6: Toulmin Approach to Argument
3.7: Counter Argument Strategies
3.8: No Absolute Certainties
3.9: Arguing from the Con-Side
3.10: Using Toulmin To Develop Con Strategies
3.11: Creating A Counter Argument
3.12: Con side Case Alternatives
3.13: The Focus of This Chapter

4: Claims

4.1: The Topics of Argumentation
4.2: Defining a Claim
4.3: Characteristics of a Claim
4.4: Types of Claims
4.5: The Argumentative Burdens
4.6: There Are No Ties In An Argument
4.7: Manipulation by Reversing the Burdens
4.8: Fake News Stories and Manipulation of Burdens
4.9: We Want to Believe
4.10: The “Magic” of the Internet
4.11: The Focus of This Chapter

5: Building Your Case With Issues, Analysis And Contentions

5.1: The Skill of Knowing What Questions to Ask
5.2: Assumptions and Inferences
5.3: Challenging Our Assumptions
5.4: Issues
5.5: The Seven Stock Issues of a Policy Claim
5.6: Contentions
5.7: Analyzing a Policy of Claim with Issues and Contentions
5.8: Creating a Case
5.9: Quick Review
5.10: The Focus of this Chapter

6: Evidence

6.1: The Building Blocks of an Argument
6.2: Defining Evidence
6.3: Checking on the Domain Indicators
6.4: Using Evidence
6.5: Testing of Fake News Sources

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.01%3A_Responding_to_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.02%3A_Skepticism

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.03%3A_Fight_or_Flight

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.04%3A_Ways_to_Disagree

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.05%3A_Two_Sides_to_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.06%3A_Toulmin_Approach_to_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.07%3A_Counter_Argument_Strategies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.08%3A_No_Absolute_Certainties

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.09%3A_Arguing_from_the_Con-Side

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.10%3A_Using_Toulmin_To_Develop_Con_Strategies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.11%3A_Creating_A_Counter_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.12%3A_Con_side_Case_Alternatives

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.13%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.01%3A_The_Topics_of_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.02%3A_Defining_a_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.03%3A_Characteristics_of_a_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.04%3A_Types_of_Claims

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.06%3A_There_Are_No_Ties_In_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.07%3A_Manipulation_by_Reversing_the_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.08%3A_Fake_News_Stories_and_Manipulation_of_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.09%3A_We_Want_to_Believe

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.10%3A_The_Magic_of_the_Internet

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.01%3A_The_Skill_of_Knowing_What_Questions_to_Ask

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.02%3A_Assumptions_and_Inferences

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.03%3A_Challenging_Our_Assumptions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.04%3A_Issues

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.05%3A_The_Seven_Stock_Issues_of_a_Policy_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.06%3A_Contentions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.07%3A_Analyzing_a_Policy_of_Claim_with_Issues_and_Contentions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.08%3A_Creating_a_Case

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.09%3A_Quick_Review

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.10%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.01%3A_The_Building_Blocks_of_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.02%3A_Defining_Evidence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.03%3A_Checking_on_the_Domain_Indicators

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.04%3A_Using_Evidence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.05%3A_Testing_of_Fake_News_Sources

3

6.6: The Focus of this Chapter

7: Reasoning

7.1: The Logic of Our Arguments
7.2: Overview of Reasoning
7.3: Types of Reasoning
7.4: Fallacies
7.5: The Focus of this Chapter

8: Validity Or Truth

8.1: The Critical Thinker’s Approach
8.2: Plato and Aristotle
8.3: The Rhetorical Process
8.4: Defining An Argument
8.5: Truth
8.6: Validity
8.7: Truth vs. Validity
8.8: Differences Between Truth and Validity
8.9: Critical Thinking Defined
8.10: Critical Thinking Skills
8.11: The Focus of This Chapter

9: Changing Beliefs, Attitudes and Behavior

9.1: Challenging Stasis
9.2: Beliefs
9.3: Values
9.4: Value Systems
9.5: How Are Values Learned?
9.6: Attitudes
9.7: Resisting Change
9.8: Cognitive Dissonance
9.9: Audience Analysis
9.10: Motivation
9.11: Targeting by Using the Needs Theory in Persuasion
9.12: Targeting Strategy
9.13: Elaboration Likelihood Model of Targeting
9.14: Changing Attitude and Stasis
9.15: Last Important Thought
9.16: The Focus of this Chapter

10: Decision Making – Judging an Argument

10.1: There Are No Ties in an Argument
10.2: Human Nature and Decision-Making
10.3: Involuntary Decision-Making
10.4: Voluntary Decision-Making
10.5: Influences on Voluntary Decision-Making

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.06%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.01%3A_The_Logic_of_Our_Arguments

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.02%3A_Overview_of_Reasoning

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.03%3A_Types_of_Reasoning

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.05%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.01%3A_The_Critical_Thinkers_Approach

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.02%3A_Plato_and_Aristotle

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.03%3A_The_Rhetorical_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.04%3A_Defining_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.05%3A_Truth

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.06%3A_Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.07%3A_Truth_vs._Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.08%3A_Differences_Between_Truth_and_Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.09%3A_Critical_Thinking_Defined

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.10%3A_Critical_Thinking_Skills

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.01%3A_Challenging_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.02%3A_Beliefs

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.03%3A_Values

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.04%3A_Value_Systems

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.05%3A_How_Are_Values_Learned

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.06%3A_Attitudes

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.07%3A_Resisting_Change

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.08%3A_Cognitive_Dissonance

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.09%3A_Audience_Analysis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.10%3A_Motivation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.11%3A_Targeting_by_Using_the_Needs_Theory_in_Persuasion

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.12%3A_Targeting_Strategy

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.13%3A_Elaboration_Likelihood_Model_of_Targeting

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.14%3A_Changing_Attitude_and_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.15%3A_Last_Important_Thought

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.16%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.01%3A_There_Are_No_Ties_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.02%3A_Human_Nature_and_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.03%3A_Involuntary_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.04%3A_Voluntary_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.05%3A_Influences_on_Voluntary_Decision-Making

4

10.6: Groupthink
10.7: Decision Making and Probability
10.8: Threshold of Decision Making
10.9: Key Guidelines for Critical Decision Making
10.10: Our Critical Decision-Making Style
10.11: The Focus of This Chapter

11: Discovering, Examining and Improving Our Reality

11.1: Is What We Are Arguing Real or an Illusion?
11.2: What is Reality
11.3: The Perception Process
11.4: Selecting and Sorting Filters
11.5: Psychological Factors Influencing Our Interpretation
11.6: Reality Testing
11.7: Stasis
11.8: The Focus of This Chapter

12: The Foundations of Critical Thinking

12.1: Just How “Smart” are You
12.2: Defining Intelligence
12.3: Measuring Intelligence
12.4: Emotional Intelligence
12.5: Knowledge and Literacy
12.6: Thinking vs. Intelligence
12.7: Patterns of Thinking
12.8: Edward de Bono’s Six Hats of Thinking
12.9: The Critical Thinking Process
12.10: The Focus of This Chapter

Index

Glossary

Detailed Licensing

Thumbnail: The School of Athens (Public Domain; Raphael via Wikimedia Commons)

Arguing Using Critical Thinking (Marteney) is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.06%3A_Groupthink

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.07%3A_Decision_Making_and_Probability

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.08%3A_Threshold_of_Decision_Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.09%3A_Key_Guidelines_for_Critical_Decision_Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.10%3A_Our_Critical_Decision-Making_Style

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.01%3A_Is_What_We_Are_Arguing_Real_or_an_Illusion

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.02%3A_What_is_Reality

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.03%3A_The_Perception_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.04%3A_Selecting_and_Sorting_Filters

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.05%3A_Psychological_Factors_Influencing_Our_Interpretation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.06%3A_Reality_Testing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.07%3A_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.08%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.01%3A_Just_How_Smart_are_You

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.02%3A_Defining_Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.03%3A_Measuring_Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.04%3A_Emotional_Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.05%3A_Knowledge_and_Literacy

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.06%3A_Thinking_vs._Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.07%3A_Patterns_of_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.08%3A_Edward_de_Bonos_Six_Hats_of_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.09%3A_The_Critical_Thinking_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.10%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/zz%3A_Back_Matter/10%3A_Index

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/zz%3A_Back_Matter/20%3A_Glossary

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/zz%3A_Back_Matter/30%3A_Detailed_Licensing

https://en.wikipedia.org/wiki/Raphael

https://commons.wikimedia.org/wiki/File:%22The_School_of_Athens%22_by_Raffaello_Sanzio_da_Urbino

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)?no-cache

ASCCC OERI

1 https://socialsci.libretexts.org/@go/page/130263

Licensing
A detailed breakdown of this resource’s licensing can be found in Back Matter/Detailed Licensing.

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/130263?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/00%3A_Front_Matter/04%3A_Licensing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/zz%3A_Back_Matter/30%3A_Detailed_Licensing

1

TABLE OF CONTENTS

There is a quote that has been passed down many years and is most recently accounted to P.T. Barnum, “There is a sucker born
every minute.” Are you that sucker? If you were, would you like to be “reborn?” The goal of this book is to help you through that
“birthing” process. Critical thinking and standing up for your ideas and making decisions are important in both your personal and
professional life. How good are we at making the decision to marry? According to the Centers for Disease Control, there is one
divorce in America every 36 seconds. That is nearly 2,400 every day. And professionally, the Wall Street Journal predicts the
average person will have 7 careers in their lifetime. Critical thinking skills are crucial.

Critical thinking is a series learned skills. In each chapter of this book you will find a variety of skills that will help you improve
your thinking and argumentative ability. As you improve, you will grow into a more confident person being more in charge of your
world and the decisions you make.

ProgramPage

Licensing

Acknowledgements

1: Standing Up For Your Point Of View

1.1: Arguing Can Be Constructive
1.2: Defining a Conflict
1.3: Types of Conflicts
1.4: Relationship Argumentation
1.5: Behavioral Approaches to Conflict
1.6: Responses to Conflict
1.7: Solving Conflict Through Understanding
1.8: Winning by Losing
1.9: The Focus of This Chapter

2: Communicating An Argument

2.1: Our Communication “Frames” Our Arguments
2.2: Defining Communication
2.3: The Communication Model
2.4: Verbal and Nonverbal Communication
2.5: The Influence of the Structure of Language
2.6: Using Words in an Argument
2.7: Creating Mutual Understanding
2.8: Ambiguity
2.9: Euphemisms
2.10: Double Speak
2.11: Impact of Language on Argumentation
2.12: One Last Thought On Language
2.13: Your Communication Style
2.14: The Focus of This Chapter

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/00%3A_Front_Matter/03%3A_ProgramPage

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/00%3A_Front_Matter/04%3A_Licensing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/00%3A_Front_Matter/05%3A_Acknowledgements

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.01%3A_Arguing_Can_Be_Constructive

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.02%3A_Defining_a_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.03%3A_Types_of_Conflicts

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.04%3A_Relationship_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.05%3A_Behavioral_Approaches_to_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.06%3A_Responses_to_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.07%3A_Solving_Conflict_Through_Understanding

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.08%3A_Winning_by_Losing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.09%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.01%3A_Our_Communication_Frames_Our_Arguments

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.02%3A_Defining_Communication

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.03%3A_The_Communication_Model

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.04%3A_Verbal_and_Nonverbal_Communication

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.05%3A_The_Influence_of_the_Structure_of_Language

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.06%3A_Using_Words_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.07%3A_Creating_Mutual_Understanding

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.08%3A_Ambiguity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.09%3A_Euphemisms

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.10%3A_Double_Speak

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.11%3A_Impact_of_Language_on_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.12%3A_One_Last_Thought_On_Language

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.13%3A_Your_Communication_Style

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.14%3A_The_Focus_of_This_Chapter

2

3: Clash

3.1: Responding to an Argument
3.2: Skepticism
3.3: Fight or Flight?
3.4: Ways to Disagree
3.5: Two Sides to an Argument
3.6: Toulmin Approach to Argument
3.7: Counter Argument Strategies
3.8: No Absolute Certainties
3.9: Arguing from the Con-Side
3.10: Using Toulmin To Develop Con Strategies
3.11: Creating A Counter Argument
3.12: Con side Case Alternatives
3.13: The Focus of This Chapter

4: Claims

4.1: The Topics of Argumentation
4.2: Defining a Claim
4.3: Characteristics of a Claim
4.4: Types of Claims
4.5: The Argumentative Burdens
4.6: There Are No Ties In An Argument
4.7: Manipulation by Reversing the Burdens
4.8: Fake News Stories and Manipulation of Burdens
4.9: We Want to Believe
4.10: The “Magic” of the Internet
4.11: The Focus of This Chapter

5: Building Your Case With Issues, Analysis And Contentions

5.1: The Skill of Knowing What Questions to Ask
5.2: Assumptions and Inferences
5.3: Challenging Our Assumptions
5.4: Issues
5.5: The Seven Stock Issues of a Policy Claim
5.6: Contentions
5.7: Analyzing a Policy of Claim with Issues and Contentions
5.8: Creating a Case
5.9: Quick Review
5.10: The Focus of this Chapter

6: Evidence

6.1: The Building Blocks of an Argument
6.2: Defining Evidence
6.3: Checking on the Domain Indicators
6.4: Using Evidence
6.5: Testing of Fake News Sources

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.01%3A_Responding_to_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.02%3A_Skepticism

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.03%3A_Fight_or_Flight

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.04%3A_Ways_to_Disagree

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.05%3A_Two_Sides_to_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.06%3A_Toulmin_Approach_to_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.07%3A_Counter_Argument_Strategies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.08%3A_No_Absolute_Certainties

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.09%3A_Arguing_from_the_Con-Side

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.10%3A_Using_Toulmin_To_Develop_Con_Strategies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.11%3A_Creating_A_Counter_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.12%3A_Con_side_Case_Alternatives

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.13%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.01%3A_The_Topics_of_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.02%3A_Defining_a_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.03%3A_Characteristics_of_a_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.04%3A_Types_of_Claims

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.06%3A_There_Are_No_Ties_In_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.07%3A_Manipulation_by_Reversing_the_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.08%3A_Fake_News_Stories_and_Manipulation_of_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.09%3A_We_Want_to_Believe

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.10%3A_The_Magic_of_the_Internet

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.01%3A_The_Skill_of_Knowing_What_Questions_to_Ask

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.02%3A_Assumptions_and_Inferences

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.03%3A_Challenging_Our_Assumptions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.04%3A_Issues

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.05%3A_The_Seven_Stock_Issues_of_a_Policy_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.06%3A_Contentions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.07%3A_Analyzing_a_Policy_of_Claim_with_Issues_and_Contentions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.08%3A_Creating_a_Case

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.09%3A_Quick_Review

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.10%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.01%3A_The_Building_Blocks_of_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.02%3A_Defining_Evidence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.03%3A_Checking_on_the_Domain_Indicators

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.04%3A_Using_Evidence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.05%3A_Testing_of_Fake_News_Sources

3

6.6: The Focus of this Chapter

7: Reasoning

7.1: The Logic of Our Arguments
7.2: Overview of Reasoning
7.3: Types of Reasoning
7.4: Fallacies
7.5: The Focus of this Chapter

8: Validity Or Truth

8.1: The Critical Thinker’s Approach
8.2: Plato and Aristotle
8.3: The Rhetorical Process
8.4: Defining An Argument
8.5: Truth
8.6: Validity
8.7: Truth vs. Validity
8.8: Differences Between Truth and Validity
8.9: Critical Thinking Defined
8.10: Critical Thinking Skills
8.11: The Focus of This Chapter

9: Changing Beliefs, Attitudes and Behavior

9.1: Challenging Stasis
9.2: Beliefs
9.3: Values
9.4: Value Systems
9.5: How Are Values Learned?
9.6: Attitudes
9.7: Resisting Change
9.8: Cognitive Dissonance
9.9: Audience Analysis
9.10: Motivation
9.11: Targeting by Using the Needs Theory in Persuasion
9.12: Targeting Strategy
9.13: Elaboration Likelihood Model of Targeting
9.14: Changing Attitude and Stasis
9.15: Last Important Thought
9.16: The Focus of this Chapter

10: Decision Making – Judging an Argument

10.1: There Are No Ties in an Argument
10.2: Human Nature and Decision-Making
10.3: Involuntary Decision-Making
10.4: Voluntary Decision-Making
10.5: Influences on Voluntary Decision-Making

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.06%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.01%3A_The_Logic_of_Our_Arguments

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.02%3A_Overview_of_Reasoning

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.03%3A_Types_of_Reasoning

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.05%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.01%3A_The_Critical_Thinkers_Approach

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.02%3A_Plato_and_Aristotle

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.03%3A_The_Rhetorical_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.04%3A_Defining_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.05%3A_Truth

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.06%3A_Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.07%3A_Truth_vs._Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.08%3A_Differences_Between_Truth_and_Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.09%3A_Critical_Thinking_Defined

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.10%3A_Critical_Thinking_Skills

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.01%3A_Challenging_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.02%3A_Beliefs

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.03%3A_Values

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.04%3A_Value_Systems

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.05%3A_How_Are_Values_Learned

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.06%3A_Attitudes

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.07%3A_Resisting_Change

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.08%3A_Cognitive_Dissonance

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.09%3A_Audience_Analysis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.10%3A_Motivation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.11%3A_Targeting_by_Using_the_Needs_Theory_in_Persuasion

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.12%3A_Targeting_Strategy

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.13%3A_Elaboration_Likelihood_Model_of_Targeting

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.14%3A_Changing_Attitude_and_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.15%3A_Last_Important_Thought

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.16%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.01%3A_There_Are_No_Ties_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.02%3A_Human_Nature_and_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.03%3A_Involuntary_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.04%3A_Voluntary_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.05%3A_Influences_on_Voluntary_Decision-Making

4

10.6: Groupthink
10.7: Decision Making and Probability
10.8: Threshold of Decision Making
10.9: Key Guidelines for Critical Decision Making
10.10: Our Critical Decision-Making Style
10.11: The Focus of This Chapter

11: Discovering, Examining and Improving Our Reality

11.1: Is What We Are Arguing Real or an Illusion?
11.2: What is Reality
11.3: The Perception Process
11.4: Selecting and Sorting Filters
11.5: Psychological Factors Influencing Our Interpretation
11.6: Reality Testing
11.7: Stasis
11.8: The Focus of This Chapter

12: The Foundations of Critical Thinking

12.1: Just How “Smart” are You
12.2: Defining Intelligence
12.3: Measuring Intelligence
12.4: Emotional Intelligence
12.5: Knowledge and Literacy
12.6: Thinking vs. Intelligence
12.7: Patterns of Thinking
12.8: Edward de Bono’s Six Hats of Thinking
12.9: The Critical Thinking Process
12.10: The Focus of This Chapter

Index

Glossary

Detailed Licensing

Thumbnail: The School of Athens (Public Domain; Raphael via Wikimedia Commons)

Arguing Using Critical Thinking (Marteney) is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.06%3A_Groupthink

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.07%3A_Decision_Making_and_Probability

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.08%3A_Threshold_of_Decision_Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.09%3A_Key_Guidelines_for_Critical_Decision_Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.10%3A_Our_Critical_Decision-Making_Style

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.01%3A_Is_What_We_Are_Arguing_Real_or_an_Illusion

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.02%3A_What_is_Reality

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.03%3A_The_Perception_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.04%3A_Selecting_and_Sorting_Filters

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.05%3A_Psychological_Factors_Influencing_Our_Interpretation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.06%3A_Reality_Testing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.07%3A_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.08%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.01%3A_Just_How_Smart_are_You

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.02%3A_Defining_Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.03%3A_Measuring_Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.04%3A_Emotional_Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.05%3A_Knowledge_and_Literacy

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.06%3A_Thinking_vs._Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.07%3A_Patterns_of_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.08%3A_Edward_de_Bonos_Six_Hats_of_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.09%3A_The_Critical_Thinking_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.10%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/zz%3A_Back_Matter/10%3A_Index

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/zz%3A_Back_Matter/20%3A_Glossary

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/zz%3A_Back_Matter/30%3A_Detailed_Licensing

https://en.wikipedia.org/wiki/Raphael

https://commons.wikimedia.org/wiki/File:%22The_School_of_Athens%22_by_Raffaello_Sanzio_da_Urbino

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)?no-cache

ASCCC OERI

1 https://socialsci.libretexts.org/@go/page/68237

Acknowledgements
Nothing like this is ever done without the help of others.

I want to first thank my colleagues in Communication Studies.

Jack Sterk who first made the suggestion we team teach a class that combines persuasion, argumentation, and communication to
teach how to think and argue more effectively. Our collaboration on an early version of a text for that class was the inspiration to
write this book.

Josh Miller, my Department Chair, who kept pushing me to write an OER text that would really apply to the environment and
arguments we are now experiencing. His persistence paid off.

All the instructors who used early drafts of this text in their class. Thank you for your comments and suggestions. All the hundreds
of scholars who have explored critical thinking, persuasion and argumentation. Without their insights, this would be a small book
indeed.

I want to thank my wife for her patience with my writing and her assistance in the final proofreading and evaluation of this book.
There may be a mistake or two, but compared to my proofreading skills, she is stellar.

Thank you all.

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68237?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/00%3A_Front_Matter/05%3A_Acknowledgements

1

CHAPTER OVERVIEW

1: Standing Up For Your Point Of View
This book is not about how to win an argument, although you will become more skilled at argumentation. This book is about how
to engage in constructive conflict resolution and thus gaining more confidence in your points of view. We will do this by exploring
all types of arguments from interpersonal disagreements to major policy decisions. In this process, we will work at improving your
critical thinking skills at decision-making.

1.1: Arguing Can Be Constructive
1.2: Defining a Conflict
1.3: Types of Conflicts
1.4: Relationship Argumentation
1.5: Behavioral Approaches to Conflict
1.6: Responses to Conflict
1.7: Solving Conflict Through Understanding
1.8: Winning by Losing
1.9: The Focus of This Chapter

1: Standing Up For Your Point Of View is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.01%3A_Arguing_Can_Be_Constructive

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.02%3A_Defining_a_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.03%3A_Types_of_Conflicts

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.04%3A_Relationship_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.05%3A_Behavioral_Approaches_to_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.06%3A_Responses_to_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.07%3A_Solving_Conflict_Through_Understanding

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.08%3A_Winning_by_Losing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.09%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View?no-cache

ASCCC OERI

1.1.1 https://socialsci.libretexts.org/@go/page/67142

1.1: Arguing Can Be Constructive
Ever make a bad decision?

In September of 2000, Mark Randolph and Reed Hastings, the co-founders of Netflix met with John Antico, the CEO of
Blockbuster to see if Blockbuster was interested in purchasing Netflix for $50 million dollars. They made their argument and Mr.
Antico didn’t even consider the offer. He actually thought it was a joke.

Netflix had been losing money and was looking at a $5 million dollar loss that year. The founders of Netflix had been trying to get
a meeting with Blockbuster for months and finally they had their chance to make an argument as to why it would be in
Blockbusters interest to purchase Netflix.

In his book, That Will Never Work, Marc Randolph describes the encounter.

Hastings quickly ran over Blockbuster’s strengths and then noted that there were areas where it could benefit from Netflix’s
market position and expertise. “We should join forces,” he said. “We will run the online part of the combined business. You
will focus on the stores. We will find the synergies that come from the combination, and it will truly be a case of the whole
being greater than the sum of its parts.”

Antioco’s response is probably very high on his list of things-I-wish-I’d-never-said: “The dot-com hysteria is completely
overblown.” Blockbuster general counsel Ed Stead then explained how the business models of Netflix and just about every
other online business were not sustainable and would never make money. The Netflix execs debated this point with him for a
while, then Stead cut to the chase: “If we were to buy you, what were you thinking? I mean, a number.”

“Fifty million,” Hastings said.

Randolph writes that he’d been closely watching Antioco during this conversation. Throughout, the Blockbuster CEO
appeared as a polished professional, leaning in and nodding and giving every indication of someone who was listening
attentively. Now Randolph observed as an odd expression crossed Antioco’s face, turning up the corner of his mouth. It lasted
only a moment, he writes. “But as soon as I saw it, I knew what was happening: John Antioco was struggling not to laugh.”

As you can guess, the offer was turned down. The result? Blockbuster filed for bankruptcy in 2010 and the last corporate
Blockbuster store closed in 2014. Netflix on the other hand has been very successful with $1.2 billion net income in 2018.

The people representing Blockbuster failed to use critical thinking skills when analyzing the argument to purchase Netflix.

Most of us will never be in a position to make a major corporate decision, but we will most likely be a participant in interpersonal
arguments.

Former professional football player Chad Johnson seemed to have it all going his way. He was playing football for the Miami
Dolphins, he had just gotten married and he and his wife had their own reality television show. Then it all fell apart.

Evelyn Lozada, Chad’s wife, confronted him about a receipt she had found for a box of condoms. The argument escalated and
ended with Chad Johnson “allegedly” head- butting his wife. After being treated at the hospital, Evelyn filed for divorce.

The Miami Dolphins cut Johnson from the team and the reality television show was cancelled. To say the least, this was not what
we would refer to as constructive conflict resolution. This was not how we use our critical thinking ability in an argument to
resolve differences.

The goal of this text is to introduce you to your critical thinking skills that will lead you to a more positive conflict resolution
strategy allowing you resolve differences with others more constructively.

Dr. Joyce Brothers recently reported that in relationships, both men and women tend to resort to tactics of manipulation in order to
get their way in their important argumentative battles. But she was once quoted as saying, “Love comes when manipulation stops;
when you think more about the other person than about his or her reactions to you. When you dare to reveal yourself fully. When
you dare to be vulnerable.”

This book is not about how to win an argument, although you will become more skilled at argumentation. This book is about how
to engage in constructive conflict resolution and thus gaining more confidence in your points of view. We will do this by exploring
all types of arguments from interpersonal disagreements to major policy decisions. In this process, we will work at improving your
critical thinking skills at decision-making.

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67142?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.01%3A_Arguing_Can_Be_Constructive

1.1.2 https://socialsci.libretexts.org/@go/page/67142

Reference
1. Randolph, Mark. That Will Never Work. New York: Little Brown and Company, 2019.
2. Brothers, Joyce. “Joyce Brothers Quotes.” BrainyQuote, https://www.brainyquote.com/quotes/j…rothers_143030. Accessed 29

October 2019.

1.1: Arguing Can Be Constructive is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67142?pdf

https://www.brainyquote.com/quotes/joyce_brothers_143030

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.01%3A_Arguing_Can_Be_Constructive

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.01%3A_Arguing_Can_Be_Constructive?no-cache

ASCCC OERI

1.2.1 https://socialsci.libretexts.org/@go/page/67143

1.2: Defining a Conflict
Conflict is a natural occurrence in everyday life. Try as we may, there is really no effective way of avoiding it. In fact, we should
not avoid conflict. It is through the process of argument that we can begin to deal with and work out differences of opinion. In a
recent survey, avoiding conflict was rated by adults,18 and over, as one of their top goals with respect to their interpersonal
relationships.

1.2.1: “Divorce, separation relationship” (CC0 1.0; Tumisu via Needpix.com)

There are a number factors that can influence conflict avoidance, such as self-doubt, lack of assertiveness, inadequate
communication skills, fear of rejection, disapproval, criticism, loss of security and more. In other words, people avoid conflict in
order to minimize perceived threats to their self-esteem and sense of well-being.

Overcoming the fear of discomfort due to conflict is important for three primary reasons:

First, conflict avoidance often leads to emotional suppression. When we bury our emotions we always “bury them alive” which
means they can fester and show up when we least expect it, often causing us and others unnecessary pain…

The second reason is that avoidance of conflict reinforces irrational fear. For example, “If I address this concern I’ll be rejected,
hurt, or criticized,” or, “I’ll look foolish and feel humiliated if I speak up.” Although you can experience hurt feelings or
embarrassment, the truth is they won’t destroy or devastate you like you fear they may…

The Third reason is that by avoiding conflict you miss out on opportunities for growth. Growth always involves change, and even
positive changes often involve some level of tension and discomfort. To choose to avoid conflict is to choose personal stagnation –
the opposite of growth.

One goal of any good critical thinker should be to deal with, handle, and effectively resolve conflict.

Conflict occurs anytime there is opposition between people over ideas or interests and exists when there is a divergence of goals,
objectives or expectations. Conflict can occur between individuals, groups, organizations, nations, and even within you.

I like the explanation of conflict given by the Institute of Management and Development in Cambodia.

Conflict is a state of opposition, disagreement or incompatibility between two or more people or groups of people.
Conflict is a state of opposition between persons or ideas or interests.
Conflict is usually based upon a difference over goals objectives, or expectations between individuals or groups.
Conflict also occurs when two or more people, or groups, compete over limited resources and/or perceived, or
actual,incompatible goals. (Cambodia,2017)

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67143?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.02%3A_Defining_a_Conflict

https://creativecommons.org/publicdomain/zero/1.0/

https://www.needpix.com/photo/436781/divorce-separation-relationship-argument-conflict-unhappy-couple-crisis

1.2.2 https://socialsci.libretexts.org/@go/page/67143

1.2.2: “Silhouette Couple” (CC0 1.0; Josethestoryteller via Needpix.com)

The word conflict actually derives from the Latin word ‘conflictus’ which means ‘strike two things together’ and this seems like a
realistic look at conflict. When we are in conflict there are at least two opposing outlooks that are colliding.

Conflict is everywhere. Every relationship has conflict. It exists inside us and around us. It is a natural and inevitable part of all
human and social relationships. Conflict occurs at all levels of society – intra-psychic, interpersonal, intragroup, intergroup, intra-
national, and international.

Reference
1. Linaman, Dr. Todd E. “Why Most People Avoid Conflicts and Why You Shouldn’t.” Relational Advantage,

https://www.relationaladvantage.com/blog/why-most-people-avoid-conflict-and-why-you-shouldn-t. Accessed 29 October
2019.

2. Institute of Management and Development in Cambodia. “Academic.” Institute of Management and Development,
https://web.archive.org/web/20180829205023/http://imd.edu.kh/Academic.htm. Accessed 7 June 2017.

3. Sandole, Dennis J. D. and Ingrid Sandole-Staroste. Conflict Management and Problem Solving: Interpersonal to International
Affairs. New York: New York University Press, 1987.

1.2: Defining a Conflict is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67143?pdf

https://creativecommons.org/publicdomain/zero/1.0/

https://www.needpix.com/photo/1009970/silhouette-couple-people-man-woman-couple-silhouette-love-female-people-male

https://www.relationaladvantage.com/blog/why-most-people-avoid-conflict-and-why-you-shouldn-t

https://web.archive.org/web/20180829205023/http://imd.edu.kh/Academic.htm

https://web.archive.org/web/20180829205023/http://imd.edu.kh/Academic.htm

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.02%3A_Defining_a_Conflict

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.02%3A_Defining_a_Conflict?no-cache

ASCCC OERI

1.3.1 https://socialsci.libretexts.org/@go/page/67144

1.3: Types of Conflicts
There are three types of conflicts that involve people.

Simple Conflict
This type of conflict is focused on a specific subject or topic. The disagreement is over differences about substantive topics of a
social, political, or economic nature. Various books and surveys list the following as the major areas of simple conflict in marriage
that lead to over 90% of all divorces in the United States; sex, finances, raising children, in-laws, religion.

Pseudo Conflict
This type of conflict occurs when there is a communication breakdown between the sender and receiver. Such conflicts are created
when the receiver decodes a message differently than the sender intended, when he or she encoded it. You send your special
someone flowers as a symbol of love, but he or she interprets the flowers as a symbol that you are guilty of doing something
wrong. You make dinner in order to give your spouse the night off; he or she interprets the message, as you don’t like his or her
cooking. In both cases a conflict occurs where no conflict actually exists.

Ego Conflict

This type of conflict occurs as a result of personality differences between two people. This is the most difficult type of conflict to
resolve because one’s dignity, or self- esteem, or self-respect, or pride is involved. In the early days of this country, pistol duels
were a common way of resolving ego conflict. In 1804, Vice-President Aaron Burr shot and killed Treasury Secretary Alexander
Hamilton in a duel. Burr challenged Hamilton to the duel because he was angered by several letters that Hamilton had written and
published which questioned Burr’s character and fitness for office. This book will not be suggesting duels to resolve any type of
conflict.

1.3: Types of Conflicts is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67144?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.03%3A_Types_of_Conflicts

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.03%3A_Types_of_Conflicts

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.03%3A_Types_of_Conflicts?no-cache

ASCCC OERI

1.4.1 https://socialsci.libretexts.org/@go/page/67145

1.4: Relationship Argumentation
Some couples claim that they never fight. That’s next to impossible in marriages where both partners feel free to express their
differences. When I hear that a couple never fights, I worry that they keep their differences to themselves and allow internal
frustrations to build. Other couples have frequent arguments that sometimes get very loud. However, the volume and frequency of
fights aren’t very telling, nor are the issues that a couple fights about. The key idea to remember is that no two people will always
see things the same way, so it is healthy for couples to argue and disagree to resolve a difference between them.

1.4.1: “Arguing Female Male” (CC0 1.0; OpenClipart-Vectors via Needpix.com)

The most important question is: Are the fights constructive? In marriage, you and your spouse have to referee your own disputes
without help from a third party, so you need to hammer out rules and limits that work for you. The two of you can set flexible
boundaries that suit your individual personalities and your marriage as long as you follow the rules of fair fighting.

The most common issues couples fight about are: sex, money, work, children, in-laws, religion, and housework, roughly in that
order. If you find the same old issues come up over and over again, or, as soon as you’ve resolved one issue, something else crops
up, then you haven’t successfully resolved the actual source of the conflict. There are a variety of challenges that interfere with
successful conflict resolution:

Unresolved issues – Sometimes couples find they’re fighting battles that have far more to do with the past than the present.
Without even realizing it, each person may have an issue from their past that since it has yet to be resolved, is still involved in the
current argument. This could be a personal issue, popularly referred to as “one’s baggage” or it could be an issue between the
couple arguing that was not totally resolved in an earlier argument.

Sensitive issues – We all have subjects that are very personal. They may be personal to us or taboo in a relationship. These subjects
could refer to a physical characteristic. You may not like the way you look and if your partner brings that up, the argument can be
totally derailed. Or the sensitive issue might have something to do with something that happened in the relationship like a forgotten
anniversary. Bringing that up in an argument about where to go on a vacation serves no purpose.

Fighting for your deeper needs – Couples often use topics such as money, sex or housework to fight for their deeper needs within a
relationship. For example, an argument over who should pay for what, may really be about where the responsibility lies and who’s
got the power in this situation. Disagreements about housework may actually be about unfilled needs for respect and worth. When
she says, “Why do I always have to do the dishes,” may not be so much a disagreement about housework, but instead a frustration
with who has what power in the relationship.

Hidden payoffs – For some couples, one of the beneficial outcomes in an argument is that it may be the only time you share your
real feelings. We may think that to preserve a relationship we need to keep our feelings about our partner to ourselves. By
expressing these feelings, you can begin to solve your differences. Not only can the arguing release these pent-up differences, but
they can also lead to a closeness that is created when we make up with our partner. Look for deeper issues when the argument
starts. Are you or your spouse just letting off steam? Is there something specific that you want your partner to do?

Are your angry words an expression of serious differences or conflict or just words of frustration? When I am stressed and my wife
says something to me, I might just snap with a quick, unkind comment to her. When we first were together this would start an
argument. Now when she hears me snapping at her, she knows something is going on with me and begins to ask, “What’s the
matter?”

Failure to stick to the issues – Often, since we want to win the argument, we move beyond the topic of the argument. You’re more
likely to get your partner to see things your way if you avoid personal attacks and concentrate on what you’re trying to accomplish.

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67145?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.04%3A_Relationship_Argumentation

https://creativecommons.org/publicdomain/zero/1.0/

https://www.needpix.com/photo/597663/arguing-female-male-man-shouting-silhouette-woman-free-vector-graphics-free-pictures

1.4.2 https://socialsci.libretexts.org/@go/page/67145

Here is an example, if you’re upset because your wife is late, don’t say, “You have absolutely no consideration for other people.”
Instead, try saying: “I feel more relaxed and have a much better time when we get to places a few minutes early. Can we do it that
way next time?” Your partner is likely to respond to your needs if she doesn’t feel attacked and forced to defend herself.

So, you want to know how to win every argument? Stop trying.

Not that passivity is the most effective strategy but if you’re thinking about “winning” you’re already headed down the wrong
path.

From a neuroscience perspective, “When an argument starts, persuasion stops.”

When an argument starts, persuasion stops. A group of researchers including psychologist Drew Westen conducted a
revealing experiment, which Westen wrote about in his book The Political Brain. In the heated election campaign of 2004, the
researchers found supporters of presidential candidates George Bush and John Kerry and took MRI pictures of their brains as
they watched video footage of their favorite candidate completely contradicting himself. So, what happened in people’s brains
when they saw information that contradicted their worldview in a charged political environment? As soon as they recognized
the video clips as being in conflict with their worldview, the parts of the brain that handle reason and logic went dormant. And
the parts of the brain that handle hostile attacks — the fight-or-flight response — lit up.

This is what happens when a discussion becomes an argument. It’s no longer an exercise in logic and reasoning. It’s just a
fight. And being in a fight brings its own frame of mind, a whole set of attitudes, expectations, and conditioned reactions that
go along with arguing. As soon as that happens, no one cares who is right and who is wrong. All that matters is who is friend
and who is foe. So, if you’re trying to win over someone whose natural allegiances are not with you, getting into an
argument is a sure way to fail.

run, it’s most important that the outcome of your disagreement doesn’t leave one of you feeling like a loser. If you yield on an
issue that’s important to your partner, it’s likely that your partner will do the same for you on another occasion.”

Not wanting to compromise – We all have the desire to have things done “our way.” In any successful relationship, each person
must think in terms of two. Both partners must be able to compromise and negotiate. Sometimes, the two of you can find a middle
ground. Figure out what’s at stake for each of you — and defer to the partner whose needs are stronger. From Making Marriage
Work by Fighting Fairly, “if your wife has had a particularly stressful year and you know that she finds spending time near the
ocean relaxing, consider taking the kind of vacation she wants this summer. In the long

Poor timing – Constructive disagreements can easily become destructive disagreements because of timing. One person might be
ready to argue, while the other is not in the correct mood to participate in the disagreement. Since the goal of a disagreement is to
solve a problem, you want both participants to be ready. I have actually scheduled disagreements with my wife in order to solve a
problem that is bothering us. I do not want to “ambush” her so I can win. I want the problem solved. This is also an important
lesson to remember even at a work situation. Waiting until your boss is in the correct mood to bring up a problem will more likely
lead to a positive outcome.

Garbage bagging – When people get into an argument, they often start with one issue, segue into another, and wind up throwing in
everything but the “kitchen sink.” They then bring up a host of past grudges and resentments. Discuss only one issue at a time. If
you’re arguing about household finances, don’t throw up her tendency to be late, or his sloppiness. When you do that, you’re sure
to wind up fighting about personalities and not issues.

Playing psychologist – Marital arguments often give husbands and wives an excuse to practice a little dime-store psychology.
Once again from Making Marriage Work by Fighting Fairly someone will say things like, “The problem is that you’re just like your
mother,” or, “We’re not going to get anywhere until you get over your neurosis.” Your spouse needs to feel loved and respected for
who he or she is! You are not your spouse’s therapist. It’s not your job to fix his or her personal problems. Trying to do so is an
especially counterproductive strategy when you’re in the middle of a fight.

Winning at all costs – This occurs when an argument is thought of as a win/lose situation. Here the argument is tied to a person’s
self-esteem. They must win the argument or their self-esteem is damaged. This often happens when an argument becomes heated
and overly emotional. In this case, a person will include any statements they can in the argument to win. These statements can
include anything they can think of to hurt their partner’s feelings in an effort to win the argument, all the while avoiding the actual

1

 Time Magazine: How to Win Every Argument, Eric Parker May 24, 2014

2

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67145?pdf

1.4.3 https://socialsci.libretexts.org/@go/page/67145

topic of the argument. Not only does this not solve the initial disagreement, but also, bad feelings can occur that last well beyond
the argument.

Claiming the moral high ground – Instead of sticking to the topic of the argument, partners may shift to which one of them is the
better or more considerate person. This is a completely different argument. You may be arguing over buying one of the children an
expensive toy. You state, “Well that is because I care more about our children.” Now the argument shifts to who cares more about
the children. That may be an argument for another time, but for now, you will want to stick to the initial focus of the disagreement.

The outcomes to family arguments can greatly differ. In some cases, one side will see the strength of the other’s position and the
argument can be resolved. In other situations, a compromise can be found. Later in this chapter we will examine the different styles
of dealing with conflict.

The key for any successful relationship is to engage in constructive disagreements where:

The goal is to solve a difference that exists.
Each person’s position is expressed.
The focus stays on the disagreement not on other topics or personalities.
Personal egos and the need to win can be put aside.
The difference is resolved and no one feels like a loser.

Everyone has a style of disagreeing. As the next section describes, this style can range from hostility to non-involvement.

Reference
1. Steffen, Markus and Sue Klavans Simring and Gene Busnar. Making Marriage Work for Dummies. New York: John Wiley &

Sons, 2011
2. Steffen, Markus and Sue Klavans Simring and Gene Busnar. Making Marriage Work for Dummies. New York: John Wiley &

Sons, 2011
3. Steffen, Markus and Sue Klavans Simring and Gene Busnar. Making Marriage Work for Dummies. New York: John Wiley &

Sons, 2011

1.4: Relationship Argumentation is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67145?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.04%3A_Relationship_Argumentation

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.04%3A_Relationship_Argumentation?no-cache

ASCCC OERI

1.5.1 https://socialsci.libretexts.org/@go/page/67146

1.5: Behavioral Approaches to Conflict
As mentioned, most people attempt to avoid conflict, but when faced with a dispute, most individuals approach the conflict in one
of three basic behavioral styles: passive or nonassertive behavior, aggressive behavior, or assertive behavior.

1.5.1: “Behavioral Styles in Response to Conflict” (CC BY 4.0; J. Marteney)

Nonassertive or passive people ignore disputes in the hope that they will go away soon. They hope by their silence or non-
involvement and that the dispute will “solve itself.” Passivity is failing to express honest feelings, thoughts, and beliefs or
expressing one’s thoughts and feelings in such an apologetic, self-effacing manner that others can easily disregard what they have
to say. The basic message of passivity is “My feelings don’t matter – only yours do. My thoughts aren’t important – yours are the
only one’s worth listening to. I’m nothing – you are superior.” Passive people live in a Lose/Win situation. They lose while others
win. The goal of passivity is to appease others and to avoid conflict at any cost.

In their book, LOOKING OUT/LOOKING IN, Adler and Towne write, “Non-assertion is the inability to express one’s thoughts or
feelings when necessary because of a lack of confidence or skill or both.” (Adler, 2002) Nonassertive people take no responsibility
for conflict resolution because they do not see themselves as causal or active agents of positive change. Things happen to them over
which they believe they have no control.

Nonassertive people may complain, but usually do nothing to gain control in their argumentative environment, because they fear
they will lose from additional conflict encounters. For example, you go into a restaurant and order a steak dinner. You ask for the
steak to be cooked medium, but when the meal is served, the steak is rare. Instead of sending the steak back, the nonassertive
person will eat it (but not like it), pick at it, or let it sit. When asked by the server if everything is okay, the nonassertive person will
respond by saying yes. The passive person does not want to risk engaging in conflict by complaining about the meal. Nonassertive
people can rationalize that it was their fault the steak was served incorrectly; they must have not made their order clear; or that it is
not important because they don’t have to come back to the restaurant again.

On the other end of the behavioral scale is the aggressive person.

Aggressive people directly stand up for what he or she believes by expressing thoughts, feelings, and beliefs in a way that is often
dishonest, inappropriate, and violates the rights of others. The basic message of aggression is: This is what I think – you’re stupid
for believing differently. This is what I want – what you want is not important. This is what I feel – your feelings don’t count.
The goal of aggression is domination and winning, forcing the other person to lose. Winning is ensured by humiliating, degrading,
belittling, or overpowering other people so that they become weaker or less able to express and defend their needs and rights.

Aggressive arguers see conflict from a win-lose perspective. Aggressive behavior usually involves reacting to a conflict situation
by trying to overpower a person (opponent) through verbal abuse. They do not want to be on the losing end and will do anything to
win. Aggressors may use name-calling and high intensity language to intimidate the other party. If the aggressor was served a meal
he or she didn’t like, he or she would call the server and verbally berate him or her for serving such a lousy meal.

Much aggressive conflict resolution is short-term and is achieved only at a high emotional cost to both parties. The response to an
aggressive behavior is the desire for revenge. When someone has been aggressive towards us, we want to get back at that person.
This can be by returning that aggressiveness. The aggressive person lives in a Win/Lose world where they seek the win and don’t
care if you lose.

In between Aggressive and Non-Assertive or Passive behavior is Assertiveness.

Assertive is a combination of the two ends of the behavior spectrum. Assertiveness takes the ability to stand up for one’s position,
but in a way that does not hurt the other person. The goal is long-term conflict resolutions. Here a person stands up for personal
rights and expresses thoughts, feelings and beliefs in direct, honest, and appropriate ways that do not violate another person’s
rights. The basic message of assertion is:

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67146?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.05%3A_Behavioral_Approaches_to_Conflict

http://creativecommons.org/licenses/by/4.0

1.5.2 https://socialsci.libretexts.org/@go/page/67146

This is what I think. This is what I feel. This is how I see the situation. But it does not deny that the other people involved have
a right to their point of view.

The goal of assertion is communication and mutuality; that is, to get and give respect, to ask for fair play, and to leave room for
compromise, when the rights and needs of two persons’ conflict. Assertive people feel that they are active agents for change. As
such, the assertive person wants to resolve conflict in a positive way by engaging in a conflict and argument. The assertive
communicator’s objective is to set up a win-win or no-lose approach to problem solving. The assertive approach seeks a long-term,
cooperative resolution to any conflict situation.

If the assertive person is served a meal he or she didn’t like, he or she would politely call over the server and explain that the meal
was not prepared per the order. He or she would ask that another meal be served. The goal is to have an enjoyable meal, not to hurt
or make someone, like the server, feel bad.

In between the Aggressive and Assertive behavior is what we call, Indirect aggression. The behavior expresses hostility in
obscure ways that usually cause more anger and conflict. Indirect aggression avoids direct confrontation. Instead, the individual
will vent his or her anger at the other person in an indirect fashion. (Adler and Towne, 2002)

Examples of Indirect Aggression

Guiltmakers: They make the other party feel guilty to get them to agree with their point of view.
Subject changers: They avoid your topic in favor of one they can win.
Jokers: They try to turn every argument into a laughing matter.
Blamers: They believe conflict is always someone else’s fault.
Backstabbers: They talk negatively about someone behind their back.
Withholders: They refuse to reveal what they really feel or wan
Trappers: They set verbal traps to create a fight they feel they can win.
Kitchen-sink fighters: They throw everything into an argument, causing the argument to lose focus.

If an indirect aggressor was served a meal he or she did not like, he or she might leave no tip, or bad-mouth the restaurant to others
by spreading rumors about the lack of quality in food preparation or service. The indirect aggressor hopes to get even with the
restaurant for serving him a bad meal by discouraging others from going there.

In between the Assertive and Nonassertive behavior is what I call the “Whiner.” They have just enough confidence to complain.
So, unlike the Nonassertive person, they don’t sit idly by and let things happen, they comment on them. They complain and
hopefully find a sympathetic ear. Sounds like some of the posts you have seen on Facebook doesn’t it? But they are not Assertive
enough to do anything about the problem or situation. They are still victims, but are hoping that their vocalization of their problem
will encourage others to help them or at least console them.

Which conflict resolution style is best? Actually, there is no one best style. Each style may be appropriate or inappropriate to the
goals of the argumentative situation. It would be an overstatement to say that the assertive style is always the best way to deal with
conflict resolution. If the time is short, there is an emergency, and you are dealing with a dogmatic individual, then using an
Aggressive style might be appropriate. In most situations, however, it is suggested that an Assertive approach should be the critical
thinker’s first choice in responding to a conflict situation.

Critical thinkers have nothing to lose by trying the assertive approach first. If it fails, they can always move to a more aggressive
conflict resolution stance. However, one of the drawbacks to no-lose conflict resolution is that the process usually requires a
rational sender and a rational receiver. Without both, the assertive approach can be challenging.

Using assertive critical thinking methods requires not only your dedication to them, but also the cooperation of others engaged in
the conflict. As Adler and Towne write, “Though you won’t always be able to gain your partner’s cooperation, a good job of
selling can do the trick most of the time. If you listen sincerely, avoid evaluative attacks, and empathize with your partner’s
concerns, you can boost the odds of getting your partner’s cooperation.”

For example, you have a neighbor who you feel endangers the lives of your small children by driving too fast. Your first approach
should be to assertively ask him or her to drive slower. If the driver refuses and continues to drive fast, you can become more
aggressive. You can use direct aggression by verbally confronting the driver or you can use indirect aggression by anonymously
reporting the driver to the authorities.

Think about how these approaches might be used in relationships.

2

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67146?pdf

1.5.3 https://socialsci.libretexts.org/@go/page/67146

1.5.2: “Conflict Resolution” (CC BY-SA 3.0; Nick Youngson via Alpha Stock Images)

Reference
1. Adler, Ronald B and Neil Towne. Looking Out Looking In. Belmont: Wadsworth, 2002
2. Adler, Ronald B and Neil Towne. Looking Out Looking In. Belmont: Wadsworth, 2002
3. Adler, Ronald B and Neil Towne. Looking Out Looking In. Belmont: Wadsworth, 2002

1.5: Behavioral Approaches to Conflict is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67146?pdf

http://creativecommons.org/licenses/by-sa/3.0

http://www.nyphotographic.com/

http://alphastockimages.com/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.05%3A_Behavioral_Approaches_to_Conflict

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.05%3A_Behavioral_Approaches_to_Conflict?no-cache

ASCCC OERI

1.6.1 https://socialsci.libretexts.org/@go/page/67147

1.6: Responses to Conflict
Given these different approaches we have to conflict, two psychologists, Kenneth Thomas and Ralph Kilmann suggest that we have
five options in responding to conflict.

1.6.1: “Thomas and Kilmann Response to Conflict” (CC BY 4.0; J. Marteney)

As you can see on this diagram, the vertical access refers to the degree of assertiveness demonstrated by the person involved in the
conflict ranging from low to high. The horizontal axis diagrams our level of cooperativeness from low to high. Given these we can
see the five methods of conflict response described by Thomas and Killmann in the Kilmann Conflict Model.

Avoid: Low Assertiveness and Low Cooperativeness

1.6.2: “Alone Beautiful Dock” (CC0 1.0; Pexels via Needpix.com)

This is the action of not dealing with conflict. For whatever reason, you avoid the conflict. This action might range from totally
avoiding any situation that involves conflict or merely postponing the conflict till another time. Do you dislike conflict and avoid it
when you can? This action may not be totally negative as it might be a way to save time until you have more facts that you can
utilize. This approach can be used when the actual issues are trivial or emotions are high. I want to see one movie, while my wife
wants to see another. This is not that big a deal to me, it is a trivial decision, so I have no problem seeing the movie she suggested.

Benefits: Reduce immediate stress and save the time that you would use in the conflict.
Costs: Resentment and a buildup in hostility because of unresolved conflict.

Accommodating: Low Assertiveness and High Cooperativeness

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67147?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.06%3A_Responses_to_Conflict

http://creativecommons.org/licenses/by/4.0

https://creativecommons.org/publicdomain/zero/1.0/

https://www.needpix.com/photo/808553/alone-beautiful-dock-lake-outdoors-person-pier-scenic-sitting

1.6.2 https://socialsci.libretexts.org/@go/page/67147

1.6.3: “Submit” (CC BY-SA 3.0; Nick Youngson via Alpha Stock Images)

This is a response to conflict where we submit to others desires and positions. Since we have low assertiveness but want to be
highly cooperative, we want to make others happy and are willing to go along with the opinions and decisions of others. How many
times have you gone along with others so they will be happy and not be upset with you? When accommodating, we suppress our
own desires and smooth things over. This action is taken when peace is more important than a real solution to the conflict. I want to
go see one movie, while my wife wants to see another. I agree with her to go see the movie she wants. I think to myself, “Happy
wife, happy life.”

Benefits: Moves things along and build harmony
Costs: Loss of credibility and influence

Competing: High Assertiveness and Low Cooperativeness

1.6.4: “Athlete Jumping over the Rod” (CC0 1.0; Pixabay via Pexels.com)

This response to conflict occurs when you have taken the stance to be totally assertive and uncooperative towards others. Here your
focus is to get what you want regardless of the position of others. You may be standing up for your ideals, or just being stubborn.
This creates a win-lose situation, where you fight to win and others lose. I want to go see one movie, while my wife wants to see
another. We argue as I fight to convince her that we saw what she wanted to see last time and so it is now my turn.

Benefits: This approach can be useful when you need to make a quick decision and you have the power to follow through with
the decision.
Costs: This approach can create strained relationships.

Collaborate: High Assertiveness and High Cooperativeness

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67147?pdf

http://creativecommons.org/licenses/by-sa/3.0

http://www.nyphotographic.com/

http://alphastockimages.com/

https://creativecommons.org/publicdomain/zero/1.0/

1.6.3 https://socialsci.libretexts.org/@go/page/67147

1.6.5: “Achievement Business Cheer Up” (CC0 1.0; rawpixel at Needpix.com)

This position is the exact opposite of avoiding conflicts. Here all parties work together to resolve the conflict in a manner where
they can both come out with a solution that allows them to get what they want. To accomplish this, all parties need mutual respect,
trust and some creative problem-solving skills

I want to go see one movie, while my wife wants to see another. We work out how we can see one movie now and the other one
next week.

Benefits: High quality decisions
Costs: Takes time and effort.

Compromise: At the center of the model

1.6.6: “Give and Take” (CC0 1.0; Geralt on Needpix.com)

Compromise is partially assertive and cooperative where both sides can get something they want, but not everything. This is the
“Lets Make a Deal” approach to conflict resolution. Both sides will not be totally happy or totally disappointed with the final
outcome

We often use this approach when we are faced with polarizing choices. Here, getting something is better than getting nothing. I
want to go see one movie, while my wife wants to see another. We settle on a third movie that both of us can “live with.”

Benefits: This approach is often very pragmatic and settles, at least for the moment, the conflict.
Costs: This approach partially sacrifices personal needs.

Reference
1. Kilmann, Ralph and Kenneth W. Thomas. “Developing a Forced Choice Measure of Conflict-Handling Behavior: The “Mode”

Instrument.” Educational and Psychological Measurement, vol. 37, no. 2, 1977, pp. 309-325.

1.6: Responses to Conflict is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67147?pdf

https://creativecommons.org/publicdomain/zero/1.0/

https://www.needpix.com/photo/1647973/achievement-business-cheer-up-collaboration-connection-cooperation-deal-fist-bump-friends

https://creativecommons.org/publicdomain/zero/1.0/

https://www.needpix.com/photo/279182/give-and-take-road-sign-donation-arrows-font-lettering-credit-mitbringsel-blessing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.06%3A_Responses_to_Conflict

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.06%3A_Responses_to_Conflict?no-cache

ASCCC OERI

1.7.1 https://socialsci.libretexts.org/@go/page/68038

1.7: Solving Conflict Through Understanding
Steven Covey in his book, The 7 Habits of Highly Effective People, suggests that the best approach to resolving conflict is to
“Seek first to understand, then to be understood.”

Normally in a conflict situation we dive headfirst into the fight, expressing our position without really paying much attention to the
opposition. We may think to ourselves “Why bother listening to them, they are wrong, they need to hear my point of view.” But Mr.
Covey’s suggestion is powerful.

1.7.1: “Steven Covey” (Public Domain; Sterling Morris via Wikimedia Commons)

By really understanding the person, or organization, you are engaged in conflict with, you have a much better idea of how to
advocate for you position. You can discover the strengths, weaknesses, motivations and foundations for this different point of view.
Given this information, you can better structure your argument. The first step is to pause and really understand the differences you
are having with the other person.

In the last few pages, you have been given suggestions on how to persuade others. But just suppose that the other person’s
argument is actually better than yours? As strong of an advocate as you are for a certain position, when arguing, especially informal
and personal arguing, it is important to listen with an open mind. It is great advice to carefully listen to other points of view first,
for not only getting information, but if you listen with an open mind, you might even find out that they just might be right.

Yes, it is actually ok to change your mind! It is the strength of a critical thinker to realize that someone else’s position is
superior, not a weakness.

I know this is hard to accept, but as a real critical thinker it is okay to listen to an argument, and upon realizing it is superior to
yours, you can drop your argument and accept this new position. When in college, years and years ago, I argued for nuclear
disarmament. I wanted all of the nuclear weapons in this country dismantled for fear of nuclear war and total devastation. Then I
heard the argument about mutually assured destruction. The argument was that both the Soviet Union and the United States had
enough nuclear weapons to assure the destruction of each other. Because neither country could win, there would never be a nuclear
war. I found this argument to be more reasonable than my original position and so I changed my mind. I decided not to be dogmatic
and hold on to my original position because of my ego.

Alex Lickerman writes in Psychology Today (Lickerman, 2011) his thoughts about changing your mind.

I wondered why changing one’s mind is often so difficult. After all, both the world and our view of it are constantly changing;
circumstances never remain static, so why should our responses to them be forever locked in their initial form?

Part of the reason, I think, is that we get attached to answers like we do possessions. Once we give an answer, it’s no longer
simply an answer but now our answer. Once we commit to it, we instantly become emotionally biased in favor of it, often
even becoming blind to the shortcomings we previously saw in it ourselves. We become, in short, highly resistant to changing
our minds because our answer has become part of who we are. And any threat to it feels like a threat to us.

Let’s not get too attached to our ideas to the point where we are not willing to challenge them.

We will examine this aspect of critical thinking often in this book. But just ponder this; if you never change your mind then you
will never intellectually grow. You will remain at the level you are now, forever. That is the sign of a dogmatic person. You hold

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68038?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.07%3A_Solving_Conflict_Through_Understanding

https://commons.wikimedia.org/wiki/File:Stephen_Covey

1.7.2 https://socialsci.libretexts.org/@go/page/68038

on to your original argument for the sake of your ego, and not for the quality of the argument.

Reference
1. Covey, Stephen. The 7 Habits of Highly Effective People. New York: Simon & Schuster, 1989
2. Lickerman, Alex. “Changing Your Mind.” Psychology Today, https://www.psychologytoday.com/us/blog/happiness-in-

world/201108/changing-your-mind. Accessed 30 October 2019.

1.7: Solving Conflict Through Understanding is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68038?pdf

https://www.psychologytoday.com/us/blog/happiness-in-world/201108/changing-your-mind

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.07%3A_Solving_Conflict_Through_Understanding

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.07%3A_Solving_Conflict_Through_Understanding?no-cache

ASCCC OERI

1.8.1 https://socialsci.libretexts.org/@go/page/68039

1.8: Winning by Losing
Ask yourself this question, “What do you “win” when you win an argument? Besides a boost to your personal ego, what do you
actually win when you defeat another person in an argument? Now, what do you win when you “lose” an argument? You could win
additional knowledge, new insights into the topic you are arguing leading to personal growth.

In a TED Talk, Philosopher Daniel H. Cohen, argues the importance of losing an argument.

“There is a concept in Judaism that I have always really loved, which is that arguments should be “l’shem shamayim,”
literally “in the name of heaven.” The broader concept is that the goal of an argument should be to reveal or explore a truth
that’s larger and more important than the egos of the arguing parties. When an argument is l’shem shamayim, it’s worth
returning to and studying, even once a clear winner has been established — as one does with important, precedent-setting
legal cases.

When I find myself in an argument, I always stop to consider whether I’m arguing for the sake of being right or arguing for
the sake of illuminating the truth. I think it’s a helpful self-check, with or without the religious context.” Dan Cohen

Only when you can express your disagreements using your critical thinking skills can you really take charge of your life and gain a
measure of control over your decision- making environment. In this complex, highly technical world, it is really impossible,
undesirable and counterproductive to run away from conflict and argument. A more rewarding approach would be to be able to
tackle conflict and deal with it in a constructive and rewarding manner.

The skills and information offered to you in this book are designed to help you increase the validity of the decisions you do make.

Reference
1. Cohen, Daniel. “For Argument’s Sake.” TED, uploaded February 2013, https://www.psychologytoday.com/us/blog/happiness-in-
world/201108/changing-your-mind. Accessed 30 October 2019.

1.8: Winning by Losing is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68039?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.08%3A_Winning_by_Losing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.08%3A_Winning_by_Losing

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.08%3A_Winning_by_Losing?no-cache

ASCCC OERI

1.9.1 https://socialsci.libretexts.org/@go/page/68040

1.9: The Focus of This Chapter
We begin this book by examining personal argumentation. The goal of this book is to offer you critical thinking tools that you can
use to participate more effectively in the many argumentative situations and environments in which you find yourself.

To reach that goal, this chapter wanted to focus on 3 key ideas:

Arguing is not to be avoided. We all have personal and professional disagreements. If we do not argue and instead cover them
up, we just let hostility grow.
We all have a natural style of facing conflict. Each conflict style is useful given the situation of the disagreements. Your
strength will occur when you become more flexible in your styles so you can use the most effective style in every situation you
face.
You do not have to win every argument. The person, or people, you are arguing with just might have a better argument. You
are not less of a person when you abandon your original position and accept another’s. It is fine to lose an argument because that
is when you learn and grow as a person.

1.9: The Focus of This Chapter is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68040?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.09%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.09%3A_The_Focus_of_This_Chapter

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.09%3A_The_Focus_of_This_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

2: Communicating An Argument
2.1: Our Communication “Frames” Our Arguments
2.2: Defining Communication
2.3: The Communication Model
2.4: Verbal and Nonverbal Communication
2.5: The Influence of the Structure of Language
2.6: Using Words in an Argument
2.7: Creating Mutual Understanding
2.8: Ambiguity
2.9: Euphemisms
2.10: Double Speak
2.11: Impact of Language on Argumentation
2.12: One Last Thought On Language
2.13: Your Communication Style
2.14: The Focus of This Chapter

2: Communicating An Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.01%3A_Our_Communication_Frames_Our_Arguments

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.02%3A_Defining_Communication

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.03%3A_The_Communication_Model

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.04%3A_Verbal_and_Nonverbal_Communication

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.05%3A_The_Influence_of_the_Structure_of_Language

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.06%3A_Using_Words_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.07%3A_Creating_Mutual_Understanding

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.08%3A_Ambiguity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.09%3A_Euphemisms

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.10%3A_Double_Speak

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.11%3A_Impact_of_Language_on_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.12%3A_One_Last_Thought_On_Language

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.13%3A_Your_Communication_Style

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.14%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument?no-cache

ASCCC OERI

2.1.1 https://socialsci.libretexts.org/@go/page/67149

2.1: Our Communication “Frames” Our Arguments
Your Saturday night poker game is in full swing. You are holding five cards. You are trying to decide whether these five cards are
better than any of the other hands around the table. If you feel they are, you will bet; if not, you will fold and wait for the next hand.
You wish you had an idea of what the other players had. You look over to your opponent to your right to see what he is going to do.
Is he going to raise or fold? What should you do? The tension mounts.

One by one you observe the players around you. In their own subtle way, each of them is communicating some information to you.
You go around the table gathering information about each player before you decide what to do. One player is looking nervously
around and constantly rechecking his cards. He probably doesn’t have too good a hand. Another player keeps asking whose bet is
it. He seems anxious to play. It could be a bluff, but you think maybe he really does want to bet and that his hand may be better
than yours. A third player is quietly fingering his chips, as if ready to bet as soon as someone else does. You don’t like the looks of
this at all. He appears far too confident.

In the end, you decide to sit out this hand. It’s a good thing too, because the quiet person was, in fact, ready to bet and had a hand
that would have beaten yours. This time you made the right decision.

This is what this book is about. No, not playing poker, but using your critical thinking capabilities in a communication situation to
improve your argumentation and decision- making skills.

First, we need to understand four important concepts:

Critical thinking is a skill which can be improved.
All decisions are made in a communication environment.
A better understanding of how we think and how we communicate improves our argumentation skills leading to making higher
quality decisions.
Understanding language and how it effects our thinking improves our argumentation skills.

Critical thinking and argumentation takes place not in a vacuum, but within the communication process. It is important to realize
that the more we understand how communication affects critical thinking and argumentation, the more we can improve our skills
and increase our effectiveness. First, miscommunication may lead to conflict, or aggravate conflict that already exists. This is one
of the reasons we have arguments. The second reason we have arguments is when there is an actual disagreement between people.

By improving your critical thinking and argumentation skills, you can be more in charge of your life. Instead of letting those
around you exert undue influence and guidance that could lead to decisions which would not be in your best interests, you can be in
charge of yourself. When you are finished with this chapter you will be on your way improving the manner in which you make
decisions. The best way to begin is to first examine the process of communication.

2.1: Our Communication “Frames” Our Arguments is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim
Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67149?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.01%3A_Our_Communication_Frames_Our_Arguments

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.01%3A_Our_Communication_Frames_Our_Arguments

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.01%3A_Our_Communication_Frames_Our_Arguments?no-cache

ASCCC OERI

2.2.1 https://socialsci.libretexts.org/@go/page/67150

2.2: Defining Communication
As instructors look out over their classes, we receive varying verbal and nonverbal messages from our students. Some students
send the message that the course material stimulates them, while others indicate they are disinterested, confused, curious, or bored.
Actually, every student in class is sending a message whether they mean to send them or not. But the instructor can easily
misinterpret this communication. The student who looks interested could actually be faking it to get the instructor to like him.

This situation illustrates two key aspects of communication:

It is impossible not to communicate
Perfect Communication is impossible

It is impossible not to communicate. We are constantly sending “messages” to those around us. These messages may be intentional
or unintentional. Our hair style, the car we drive, involuntary facial expressions, even actions like showing up late to a meeting are
all examples of communication messages. In a face-to-face class I would have a student stand up in front of the class and attempt
not communicate with the class. After about 5 seconds I would ask the class if they received any messages. I would then hear
answers like, “He was nervous” or “He was trying to ignore us.” The student couldn’t help but send a message whether intentional
or not.

Perfect communication is impossible. The more significant the differences are between communicators, the greater the potential
for miscommunication. This difference could be anything from their age, to their gender, their culture, education, religion, and
many more. When my wife and I first started dating those many years ago, we had many differences of experiences. Now that we
have been together for over 40 years and have had many common experiences, our communication is more effective. We can finish
each other’s sentences. We understand each other much better, but our communication is still not perfect.

So, remember, perfect communication is impossible. Richard Workman writes in his book, Information Anxiety (Wurman, 2000),

“We are limited by a language where words may mean one thing to one person and quite something else to another. There is
no ordained right way to communicate. At least in the absolute sense, it is impossible to share our thoughts with someone
else, for they will not be understood in exactly the same way.”

Communication expert Joseph DeVito further explains this communication challenge, when he states:

“Communication occurs when one person (or more), sends and receives messages that are distorted by noise, occur within a
context, have some effect, and provide some opportunity for feedback.” (DeVito, 2018)

Reference
1. Wurman, Richard Saul. Information Anxiety. Indianapolis: Prentice Hall, 2000
2. DeVito, Joseph. Human Communication: the basic course. Pearson, 2018

2.2: Defining Communication is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67150?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.02%3A_Defining_Communication

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.02%3A_Defining_Communication

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.02%3A_Defining_Communication?no-cache

ASCCC OERI

2.3.1 https://socialsci.libretexts.org/@go/page/67151

2.3: The Communication Model
Claude Shannon was a research scientist at Bell Telephone Company. In an attempt to improve communication along the telephone
lines he worked to minimize the distortion that was taking place. Warren Weaver took Shannon’s concepts for the telephone and
applied them to interpersonal communication. The end result was one of the most popular models of communication. Aptly named,
the “Shannon-Weaver Model.”

As the Shannon-Weaver model suggests, a message begins at a source, is then relayed through a transmitter where it is sent using a
signal towards a receiver. This message travels from sender to receiver while encountering all kinds of noise (sources of
interference). The last step is for the receiver of the message to let the source know if the message was understood. This is referred
to as Feedback and is a repeat of the communication process described here but for the Receiver back to the Sender.

Imagine that I want to let my wife know how much I love her. In my head, I have a thought of love. Since she is not a mind reader,
I have to take my idea and select words or actions that represent my thought. I decide to send her flowers. In the middle of her
hectic day she receives flowers from me with a note that I was thinking of her. She looks and smells the flowers, reads the note, and
thinks over everything. Her first reaction is to wonder what I am apologizing for. She cannot think of anything and so she realizes
that this is an expression of love. She texts me and thanks me.

Based on the Shannon Weaver idea, one person has a thought or idea in his or her head and wants to transfer it over to another
person. Each part of the model is important, and the correct or incorrect use of each part can result in communication success or
communication failure.

Sender is the source of the message. The sender has some information or content material they want someone else to know. It is
generally acknowledged that the sender of the message has the primary responsibility for the success or failure of the
communication act. This is because the sender controls many more of the variables of the communicative act than does the receiver
of the message.

Encoding is the process by which the source takes an idea or thought and selects verbal and nonverbal symbols from his or her
environment to send which he/she feels accurately represents that idea or thought. Many factors play a part in the encoding process
including: social system, culture, past experiences, gender influences, formal and informal education, expectations, language, etc.

Message is the content of the communication. This is what the sender wants his/her audience to know. Message could be made up
of such things as: composition, sentence structure, spelling, grammar, gestures, even objects like flowers.

Channel is the medium through which the message must pass. The channels of communication are our senses: sight, sound, touch,
taste and smell. Marshal McLuhan in his book, Understanding Media, says, “In a culture like ours, long accustomed to splitting
and dividing all things as a means of control, it is sometimes a shock to be reminded that, in operational and practical fact, the
medium is the message.”

For example, when you have finally fallen in love and you want that person to know how you feel. You decide on an interpersonal
approach, but now you still have a choice as to the medium you can select to transmit your message. You could discuss it with that
person, you could write a letter, you could send a singing telegram, or you could send flowers. The message may be the same in all
four cases, but the medium affects how the message is interpreted. The selection of appropriate channels or senses is very important
to the success of communication.

Receiver is the target audience of the message. There may be a chosen or primary audience for whom the message is intended, and
a secondary audience, of all others who gain access to the communication. While receivers do not start the communication process,
they do have accountability for their communication behaviors with respect to listening and providing accurate feedback.

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67151?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.03%3A_The_Communication_Model

2.3.2 https://socialsci.libretexts.org/@go/page/67151

Decoding is the ability to translate the message code into symbols that the receiver can understand. The object is for the receiver to
interpret the message as the sender encoded it. This can never be done exactly because the sender and receiver do not share
identical backgrounds from which the symbols have been selected. The best we can hope for is to come close. Why? The same
influences that affect encoding: social system, culture, past experiences, gender influences, formal and informal education,
expectations, language, etc., also affect decoding.

Noise is anything that disrupts or distorts the communication process. Noise may include an external annoyance such as someone
coughing next to you or something psychological like a pessimistic attitude, which distorts any message sent. Noise can be external
or internal and appear at any point in the communication process.

Feedback is information that is sent back to the source. It can come in many forms, from the receiver falling asleep to a verbal
message. Feedback tells the sender how accurately you have decoded the message, and how you have decided to respond to it.
Communication is a flowing process that moves from a sender to receiver and back again. Communication does not start and stop
or move from one direction to another. It is a flowing process.

Shannon and Weaver’s model clearly demonstrates why even the simplest communications can be misunderstood. What if my wife
looked at the flowers and thought, “What is he apologizing for?” “What did he do wrong?” “Just what is he guilty of?”
Communication effectiveness depends on the successful integration of all the parts of the communication process.

In 1960 David Berlo created a linear model of communication as a process where a source intentionally set out to change the
behavior of a receiver. Below is the Berlo Communication Model which fills in some of the key aspects of each part of the
communication model; Sender, Message, Channel and Receiver.

Reference
1. Mishra, Sneha. “Shannon and Weaver Model of Communication.” 2017, https://www.businesstopia.net/commun…-weaver-

model- communication (Accessed June 15, 2017)
2. McLuhan, Marshall. Understanding Media. Boston: MIT Press 1994
3. Berlo, David K. The Process of Communication: An Introduction to Theory and Practice. New York: Holt, Rinehart and

Winston, 1974

2.3: The Communication Model is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67151?pdf

https://www.businesstopia.net/communication/shannon-and-weaver-model-

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.03%3A_The_Communication_Model

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.03%3A_The_Communication_Model?no-cache

ASCCC OERI

2.4.1 https://socialsci.libretexts.org/@go/page/67152

2.4: Verbal and Nonverbal Communication
Communication is the transfer of information from one person to another. Studies indicate that daily human communication breaks
down roughly this way: 9% writing, 16% reading, 30% speaking, and 45% listening. Humans communicate on two levels, the
verbal level and the nonverbal level. Our everyday communication is a constant mix of verbal and nonverbal message sending and
receiving.

Albert Mehrabian describes 3 Levels of Interpersonal Communication. Whenever we communicate with another person we are
communicating our message on 3 different levels. Below are the 3 levels and what percentage each of them contributes to making
the message clear.

7% Words: interpreting the exact words that are being spoken
38% Paralanguage: how we say those words with our tone, intonation and verbal pace.
55% Non-Verbal signals: including everything from facial expression to body posture.

Verbal communication is defined as any means of communicating that uses language (words, numbers or symbols). Verbal
communication requires an organized language system. Such a system is composed of a group of labels used to describe people,
events and things in our environment. These labels are conveyed from one person to another by a variety of means including
vocalization and writing.

Nonverbal communication is defined by Communicologists Tortoriello, Blott, and DeWine:

“The exchange of messages through non-linguistic means, including: kinesics (body language), facial expressions and eye
contact, clothing and physical appearance, tactile communication, space and territory, culture and social system,
paralanguage (tone, pitch, rate, inflection), and the use of silence and time.”

Your nonverbal communication will affect, positively or negatively, the impressions and attitudes people form about you. At the
same time, your ability to interpret different types of body language will enhance your ability to participate in and understand
conversation.

Human communication has a better chance of success when nonverbal messages and verbal messages work in harmony together.
Dysfunction and confusion result when the spoken word is contradicted by body messages. A communication “double-bind” is
created when our verbal and nonverbal communication contradict each other. It’s the old saying, “Your lips say no, but your eyes
say yes.” This can often lead to communication misunderstanding or failure. Communication success improves when there is a
consistency between the verbal and nonverbal signals.

An example of inconsistency is sarcasm. Sarcasm occurs when the words used and the tone of those words contradicts each other.
“You look good” can mean two different things depending on how those words are spoken. Another example is the phrase, “Shut
up.” This can mean either “Be quiet” or “Are you kidding?” depending on the tone used. My wife has about 20 different ways of
saying my first name. Each way has a very different meaning.

Studies suggest we are not as effective communicators as we might think we are. The Rand Corporation says that poor
communication in the workplace costs this nation about 1% in lost GDP (gross domestic product) economic growth every year.
And 1% of $18 trillion is enormous. Michigan State University says that first attempt at communication success, defined as the
receiver getting the message in the way the sender intended, is only one in five, or 20%.

Communication is interactive, so an important influence on its effectiveness is our relationship with others. Do they hear and
understand what we are trying to say? Are they listening well? Are we listening well in response? Do their responses show that
they understand the words and the meanings behind the words we have chosen? Is the mood positive and receptive? Is there trust
between them and us? Are there differences that relate to ineffective communication, divergent goals or interests, or fundamentally
different ways of seeing the world? The answers to these questions will give us some clues about the effectiveness of our
communication and the ease with which we may be able to move through conflict.

One key aspect of communication that occurs in the message and relates to the critical thinking is the structure and vocabulary of
a language.

Reference
1. Tortoriello, Thomas R. and Stephen J. Blatt and Sue DeWine. Communication in the Organization: An Applied Approach. New

York: McGraw-Hill, 1978

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67152?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.04%3A_Verbal_and_Nonverbal_Communication

2.4.2 https://socialsci.libretexts.org/@go/page/67152

2. Ludwig Wittgenstein, Quote, https://www.brainyquote.com/quotes/l…n_138017?img=2 (accessed October 30, 2019)

2.4: Verbal and Nonverbal Communication is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67152?pdf

https://www.brainyquote.com/quotes/ludwig_wittgenstein_138017?img=2

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.04%3A_Verbal_and_Nonverbal_Communication

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.04%3A_Verbal_and_Nonverbal_Communication?no-cache

ASCCC OERI

2.5.1 https://socialsci.libretexts.org/@go/page/67153

2.5: The Influence of the Structure of Language
Language influences not only how we interpret our world, but also our thinking process. Philosopher Ludwig Wittgenstein
explored the relationship between language and how we interpret our world. Here are some of his thoughts:

“The limits of my language means the limits of my world.”

“Like everything metaphysical the harmony between thought and reality is to be found in the grammar of the language.”

“A new word is like a fresh seed sown on the ground of the discussion.”

“Language is a part of our organism and no less complicated than it.”

Wittgenstein also suggests, the structure of our thinking is related to the structure of our language. The term, “linguistic
determinism” is used to suggest that there is a causal influence of one’s linguistic pattern on our cognitive or thinking process. In
other words, our language guides our thinking. There is a continuing philosophical debate on the question, “Can we think about
something that is not included in our language?” Recent philosophy suggests that it is language which molds our thoughts.

Language shapes our thinking in two ways.

The vocabulary of our language
The grammar, or structure, of our language

Our vocabulary gives us more avenues of thought. The more words you have about a subject, the more ways you have to think
about that subject. If I just had one word that represented the person I am married to, like wife, then I couldn’t think of her in terms
of “partner,” “companion,” “lover,” “master shopper,” and so on. The fewer words we have to describe a person or situation, the
less ways we have to think about it. This was the basic concept for George Orwell’s book 1984.

1

2

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67153?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.05%3A_The_Influence_of_the_Structure_of_Language

2.5.2 https://socialsci.libretexts.org/@go/page/67153

In 1984 the main character, Winston Smith, works in the government’s “Ministry of Truth.” His Job is to rewrite news stories to be
consistent with the way in which the government wants you to think. George Orwell uses his concept of Newspeak, an earlier
essay, that argues that to control what people think, control their language and only those thoughts consistent with that language
will occur.

“Language is the formative organ of thought. Intellectual activity, entirely mental, entirely internal, and to some extent
passing without a trace, become through sound, externalized in speech and perceptible to the senses. Thought and language
are therefore one and inseparable from each other.”

The Whorf-Sapir hypothesis maintains that the words of a particular language help to determine the way that people interpret
events that occur. The hypothesis theorizes that thoughts and behavior are determined, or are at least partially influenced, by
language. This misunderstanding can become even more pronounced when those communicating are from two or more cultures or
subgroups.

As Sapir has written, not only is it a misunderstanding of words that can cause confusion and differences of opinion, but the
structure of the language, or grammar of the language, influences how we think and see our world. Sapir and Whorf agree that it is
our culture that determines our language, which in turn determines the way that we categorize our thoughts about the world and our
experiences in it. Whorf says that your language affects how you think, which in turn affects how you deal with incoming
information, and ultimately how you use it. Thus, the words we select to describe people’s internal or external attributes shape the
way we feel about these people.

There is a clear difference in the attitude we are expressing given the words we select to refer to someone’s ethnicity, gender, sexual
preference, religion, culture, or personal traits. Essentially, our word choices allow us to indirectly express our “real” feelings about
the people, events and things in our environment. Much the same can be said for any group or subculture that has its own language.

Sapir and Whorf write,

“No two languages are ever sufficiently similar to be considered as representing the same social reality. Language is itself
the shaper of ideas, the program and guide for the individual’s mental activity, analysis of impressions. The fact of the matter
is that the ‘real world’ is to a large extent unconsciously built up on the language habits of the group.”

Language is one of the most powerful agents of enculturation, and therefore we must choose our words very carefully. In William
Haviland’s Cultural Anthropology, he writes,

“… language is not simply an encoding process for voicing our ideas and needs but is rather a shaping process that, by
providing habitual grooves of expression which predispose people to see the world in a certain way, guides their thinking and
behavior.”

4

5

6

7

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67153?pdf

2.5.3 https://socialsci.libretexts.org/@go/page/67153

Reference
1. Ludwig Wittgenstein, Quote, https://www.brainyquote.com/quotes/l…n_138017?img=2 (accessed October 30, 2019)
2. Ludwig Wittgenstein, Quote, https://www.brainyquote.com/quotes/l…enstein_147279 (accessed October 30, 2019)
3. Ludwig Wittgenstein, Wikiquote, en.wikiquote.org/wiki/Ludwig_Wittgenstein(accessed October 30, 2019)
4. Orwell, George. 1984. London: Secker & Warburg, 1949
5. William von Humboldt, ‘On Language’: On the Diversity of Human Language Construction and Its influence on the

Development of the Human Species (Cambridge: Cambridge University Press, 1999) 54
6. David Edward Cooper, Philosophy and the Nature of Language (A Longman Paperback 1973) 101
7. Haviland, William. Cultural Anthropology. Cengage Learning, 2013

2.5: The Influence of the Structure of Language is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67153?pdf

https://www.brainyquote.com/quotes/ludwig_wittgenstein_138017?img=2

https://www.brainyquote.com/quotes/ludwig_wittgenstein_147279

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.05%3A_The_Influence_of_the_Structure_of_Language

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.05%3A_The_Influence_of_the_Structure_of_Language?no-cache

ASCCC OERI

2.6.1 https://socialsci.libretexts.org/@go/page/67154

2.6: Using Words in an Argument
There are over 6,000 languages in the world. As researcher John McWhorter writes,

“By language, we do not mean solely words, but the grammar that we use to put them together to produce utterances that
reflect our impression of our lives, experiences, and environment, as well as enable us to affect people and events around
us.”

Language is fundamental to critical thinking. Language can determine how productive our argumentation will be. Using the wrong
word to the wrong audience is almost a sure way to have our arguments rejected by that audience.

Meanings are assigned to words arbitrarily, and the meaning of words in our language can change as social groups within the
society use them for their own purposes. This makes our language very much alive and extremely fluid. The good critical thinker
uses language that meets the needs and expectations of the audience, and is appropriate to the time, place, person and occasion. If
the critical thinker cannot select appropriate language to fit his or her thoughts, the meaning of the message is lost.

Four areas of language use are important to critical thinking: word choice, definition, ambiguity, and intensity.

Word Choice

We use language all the time, but not always with the success we expect.

The English language contains roughly 500,000 usable words, and the 500 most common words in the English language have a
combined total of more than 14,000 different meanings. It seems so simple to merely select the symbol or symbols you know and
that you hope your audience will understand. It is not easy to make sure your audience has the same idea of a word that you have.
After all, the meaning of words is not unique to the actual words themselves but in the minds of the people who use and receive
them.

Understanding is heavily related to vocabulary. If you don’t have the proper word, it becomes difficult to communicate a concept.
Thus, the more concepts you understand, the more powerful your thinking can be, the more combinations you can make, and the
more exact you can be in relating a symbol to a thought to an audience. Good word choice involves being able to look critically at
language and select the words that most accurately convey the message. It means being able to choose just the right words to make
the message sound natural and precise. Word choice is what gives exactness to details and helps the communicator paint
memorable pictures in the audience’s mind.

Care in word choice helps us adapt the message to the audience and reduces the chance of miscommunication. Remember:
Meaning is in the mind and not in the symbols (words). The language goal of the critical thinker is to select the appropriate words
to match the time, place, occasion and person. This is no more than saying “the right thing at the right time.”

Definition
One way to avoid the problems caused by Word Choice is to define the terms you are using. The primary function of definition is
to get sender and receiver on the same semantic wavelength in order to avoid unnecessary semantic hurdles that prevent a
discussion of more important issues. In other words, to help both sides understand what the argument is all about.

Definition is also used to indicate the sense in which you may be using a term familiar to you, but your use of the term might differ
from how someone else might use that word. Words convey two different meanings to the audience: a denotative and a connotative
meaning.

The denotative meaning of a word refers to the way a word is generally used or the meaning that people most frequently attach to
a word. When a word has multiple meanings, definition number one in the dictionary is usually thought of as the denotative
meaning of the word.

The Random House Dictionary of the English Language contains over 315,000 entries and includes up-to-date etymologies, the
origins of the specific words. New definitions are added to existing words to reflect current usage and expression. Words, which
were once considered slang, have now been moved into the main dictionary. The major influences on new words and new
definitions come from generational language changes, contemporary music, the influence of media on language, and cultural
expansion and diversity. Below is a list of some of the words that have been added.

1940’s
ack-ack, apartheid, atom bomb, baby-sit, barf, bazooka, cheeseburger, crash-land, flying saucer, gobbledygook

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67154?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.06%3A_Using_Words_in_an_Argument

2.6.2 https://socialsci.libretexts.org/@go/page/67154

1950’s
aerospace, alphanumeric, brainstorming, car wash, cha-cha, digitize, do-it-yourself, ethnohistory, in-house, meter maid

1960’s
area code, ASCII, biohazard, Brownie point, crib death, doofus, disco, glitch, microwave oven, Op-Ed, sexism

1970’s
airhead, bean counter, biofeedback, deadbeat dad, diskette, electronic mail, junk food, surrogate mother, gentrify

1980’s
AIDS, boom box, caller ID, channel surf, cyberpunk, dis, greenmail, sandwich generation, trophy wife, voice mail, wannabe

1990’s
anatomically correct, bad hair day, brux, digerati, granny dumping, olestra, soccer mom, step aerobics, uptalk, World Wide
Web

2000’s
9/11, global warming, bailout, surge, dot.com, texting

2010’s
bridezilla, Arab spring, live-stream, selfie stick, cyber warrior, five-second rule, brain fart, mic drop, emoji

http://www.randomhouse.com/features/rhwebsters/

The connotative meaning of the word refers to the way a person emotionally responds to it. The word “mother” has a common
denotative meaning to most people, but each person may react differently to the word. For some, “mother” conjures up thoughts of
kindness, trust, and love. For others, “mother” may evoke thoughts of depression, fear, and hate. Connotative meanings are a
necessary and important part of human communication. Being creatures of emotions, it’s a fact of life that people will use some
words that will evoke strong reactions. “My spouse” has the same denotative meaning as “my life partner” but you do get a
different connotation from the two terms.

Without connotative meanings, we would be unable to describe ourselves fully or have others understand us. Problems occur,
however, when people claim to use a word in a denotative way, when they are really expressing their emotional feelings. You call
your old car an “antique.” To you, the connotation is that it is a valuable piece of history. To your friend, the connotation is that it is
a dangerous piece of junk. Whether the car is a classic or a piece of junk is a matter of opinion, not fact. This difference is easy to
forget and is the cause of many destructive arguments.

Reference
1. McWhorter, John. The Story of Human Language. Teaching Company. Chantilly, 2004. DVD

2.6: Using Words in an Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67154?pdf

http://www.randomhouse.com/features/rhwebsters/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.06%3A_Using_Words_in_an_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.06%3A_Using_Words_in_an_Argument?no-cache

ASCCC OERI

2.7.1 https://socialsci.libretexts.org/@go/page/68048

2.7: Creating Mutual Understanding
Disagreeing over what a word means can lead to a total breakdown of the argumentative process. The critical thinker can use any
of the following ways to define any terms that could lead to a communication misunderstanding and, in turn, a collapse of the
argumentative process.

Dictionary Definition –This is also known as formal definition, and is probably the most common form for clarifying what a word
means. Some people consider this the most precise way to define a word, because the dictionary attempts to differentiate the word
from all other members of its class.

There are many dictionaries (regular, legal, medical, scientific, psychological, and behavioral), and each discipline’s dictionary will
define the word as it applies in that particular field. Too often students will use a popular dictionary like Webster, to define an
academic term. The definition this type of dictionary supplies is just too general for real academic use. Instead, in an academic
setting, a more precise definition needs to be used.

Operational Definition – Sometimes it is most useful to define a word by its function or operation. What does the word or term do
that separates it from other words or terms in the same classification? For example, a “good car” is one that starts every morning,
gets 25 miles per gallon, requires little maintenance, has low insurance rates, and costs less than $27,000. Explaining a good car in
terms of how a good car operates gives a more mutual understanding of the phrase.

Definition by Example – The method is the attempt to define a word or phrase by citing specific instances of that word or phrase.
For example, The Tesla 3, BMW 230i, The Infiniti I35, and the Toyota Camry are “good cars.” The Griffins, Simpsons, and
Sopranos are “nontraditional American families.” Of course, for this type of definition to be effective, your audience would need to
have experience with these examples

Definition by Negation – This form of definition tells us what a word or phrase is not. A “good husband” is not one who cheats on
his wife. The sport of “baseball” does not use a hoop or have end zones. Robbery, rape, murder, or kidnapping are not “white
collar” crimes.

Definition by Etymology – This is defining a word or phrase by citing its historical roots (when and how was the word or phrase
first used) or point of origination (what is the word or phrase’s Latin or Greek origin). For instance, “Euthanasia” comes from the
Greek word “eu” (good), and “thanatos” (death), or good death. Sometimes citing the history of the word can help clarify its
meaning. The phrase “catch-22” refers to a no-win dilemma. Author Joseph Heller created this term in 1961 in the book titled
curiously enough, “Catch 22.”

Special Definitions – Much of our everyday conversations may contain an informal quality that comes from our use of slang and
colloquialisms. Many of these slang terms can be confusing to a visitor, from another country, from another region of the country,
or from any other culture, including another generation. Much of the slang we encounter is through the media, such as television,
film, and radio. Many subcultures develop words that contain special meanings only understandable within that subculture.
Unfortunately, slang can also be vulgar and offensive and linked to racist, sexist, and prejudicial expressions that give a confusing
impression of current language habits.

Clarity in language can only occur when the sender and receiver establish common ground regarding the meaning of
words. Unless this common ground is established early on, the argument can turn into a battle over which side is using a word
correctly. To avoid this, when someone uses a word that you don’t understand, ask him or her to define the term or explain what he
specifically means by using that word or phrase.

By Mindshift December 31, 2014

English professor Anne Curzan makes an unusual request of her students at the University of Michigan — she asks students to
teach her two new slang words. While some might cringe at the use of YOLO or hangry in an academic setting, Curzan, who is
also a language historian, appreciates the creativity in the words that make their way into the vernacular, and ultimately, the
dictionary. In her TED video, she explains the role of dictionary editors and how they view language, including slang:

“Dictionaries are a wonderful guide and resource, but there is no objective dictionary authority out there that is the final arbiter
about what words mean. If a community of speakers is using a word and knows what it means, it’s real. That word might be

 Appreciating Slang’s Creative Contributions to Language

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68048?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.07%3A_Creating_Mutual_Understanding

2.7.2 https://socialsci.libretexts.org/@go/page/68048

slangy, that word might be informal, that word might be a word that you think is illogical or unnecessary, but that word that
we’re using, that word is real.”

TED Video at: https://www.ted.com/talks/anne_curza…es_a_word_real

Semantic agreement is necessary if an argument is to overcome definitional problems and move on to the more substantive content
that led to the argument in the first place. Understanding the meaning of a word or concept gives you another tool with which to
build a foundation for a constructive argument. Without clarity between participants, words can be misinterpreted and dangerous.

2.7: Creating Mutual Understanding is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68048?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.07%3A_Creating_Mutual_Understanding

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.07%3A_Creating_Mutual_Understanding?no-cache

ASCCC OERI

2.8.1 https://socialsci.libretexts.org/@go/page/68049

2.8: Ambiguity
When we argue, we use language that we assume the recipients can understand. We select words with limited ambiguity. Arguers
selecting ambiguous language run the risk of being misunderstood and face rejection of their advocated point of view.

What do we mean when we call language ambiguous? Here are a few definitions of what ambiguity in language is:

“A word, phrase, or sentence is ambiguous if it has more than one meaning.”

“Any verbal nuance, however slight, which gives room for alternative reactions to the same piece of language.”

“In order to qualify as an ambiguity an expression must generate not only “at least two different meanings”, but also two
incompatible and unrelated meanings. It is only then that an expression is truly ambiguous.”

Given all the many differences humans have from culture to social system to levels of education, to regional differences and more,
communicating by just using words cannot be 100 percent efficient. There will always be the possibility of ambiguity. Language
serves as a vehicle for transferring meaning between a sender and his/her audience. Our communication goal is to have our target
audience understand the content of the message in the manner we intended.

Reference
1. Kent Bach, Routledge Encyclopedia of Philosophy entry on Ambiguity
2. William Empson, Seven Types of Ambiguity, London: Hogarth Press
3. Drazen Pehar, “Use of Ambiguities in Peace Agreements,” Language and Diplomacy, Malta: Diplo Projects

2.8: Ambiguity is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

1

2

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68049?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.08%3A_Ambiguity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.08%3A_Ambiguity

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.08%3A_Ambiguity?no-cache

ASCCC OERI

2.9.1 https://socialsci.libretexts.org/@go/page/68050

2.9: Euphemisms
A euphemism is a less direct term, used in the place of a more specific term, which may be considered offensive to the audience.
When used in this way, euphemisms tend to “sanitize” or cleanup one’s language. The reason for using a euphemism is to soften
the impact of a word to make it more audience-acceptable. The problem is that “more acceptable” means that the word used in
place of the one that would have been used, is often less precise.

A euphemism can basically be any word that a listener can associate it with the offensive or taboo term which it replaces, or
understands the connection between the word and the taboo. There is no shortage of taboos pertaining to the human body, sexuality,
bodily functions, death, politics, war, or any other subject. For example:

domestic engineer is used in the place of “housewife”
eliminate with prejudice is used instead of “kill”
correctional facility rather than “prison”
administrative assistant rather than “secretary”

As you may be seeing, euphemisms are a manipulation of the connotation of a word. Euphemisms are sometimes necessary in
order to soften a word that an audience may find offensive and unacceptable, thus leading to immediate rejection of an advocate’s
point of view without fair evaluation of that view. However, they should be used sparingly, and with extreme care, because
euphemisms increase the ambiguity level in all areas of communication including argumentation.

In his essay “Politics and the English Language,” George Orwell claimed that the

“mixture of vagueness and sheer incompetence is the most marked characteristic of modern English expression, and
especially of any kind of social, cultural or political writing.” People have to think less if they use vague language, he said,
and, “this reduced state of consciousness, if not indispensable, is at any rate favorable to conformity.” And he adds, “But if
thought corrupts language, language can also corrupt thought.”

Reference
1. https://faculty.washington.edu/rsode…shLanguage (Accessed December 11, 2019)

2.9: Euphemisms is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68050?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.09%3A_Euphemisms

https://faculty.washington.edu/rsoder/EDLPS579/HonorsOrwellPoliticsEnglishLanguage

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.09%3A_Euphemisms

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.09%3A_Euphemisms?no-cache

ASCCC OERI

2.10.1 https://socialsci.libretexts.org/@go/page/68051

2.10: Double Speak
Such language described by Orwell is called doublespeak. It is explained by William Lutz, author of the book “Doublespeak”, as
language which “makes the bad seem good, the negative appear positive, the unpleasant appear attractive or at least tolerable. It
is language that conceals or prevents thought.”

Lutz identifies several kinds of doublespeak according to whether euphemisms are used to mislead or deceive about an ugly reality
or embarrassing situation, or whether pretentious, inflated, obscure or esoteric jargon is used to give an air of prestige, profundity
or authority to one’s speech or to hide any ugly realities or embarrassing matters.

Another kind of doublespeak, which Lutz mentions, is language which is clear and accurate but implies something which is false.
For example, the expression “no cholesterol” can be found on the front of a potato chip package whose ingredients (clearly listed
on the back of the package) include saturated fats (which are converted to cholesterol when eaten). Orwell and Lutz remind us that
a critical thinker must be on guard against subtle abuses of language like: using euphemisms, jargon, and obscure language to
deceive and mislead. The use of ambiguous language by an arguer can create three distinct problems for the critical thinker.

Ambiguous language can cause confusion. Advertisers use phrases like “New and Improved,” and “Faster Acting,” to purposely
create ambiguity in their audiences. This allows individuals to independently interpret such phrases as the needs of the different
audiences warrant. In the same way, ambiguity associated with language like “good time” or “a lot,” allow people to interpret
things individually, and perhaps differently, from the way the sender of the message intended.

Ambiguous language can lead to over-generalizing and stereotyping. Thinking in ambiguous terms tends to lead to categorizing
large groups of people, events, and things under one label. For instance, “Young drivers are all alike, inconsiderate and dangerous.”
“Students don’t care about learning. They just care about getting a good grade.” The greater the ambiguity, the more likely one is to
ignore individual differences and classify all members of the group as being the same.

Ambiguous language can lead to bypassing. Bypassing occurs when people unintentionally use the same word to mean different
things or use different words to represent the same thing. Problems of bypassing are much more likely to occur when we use
ambiguous language, because there is really no way of checking the accuracy of the term against the actual event it is being used to
describe. For example, “I don’t know why I got sick, I only had ‘a little’ to drink.” To one person “a little” might be one drink, but
to another person it may be a six-pack. This always reminds me of the student in my class who would ask me if they could leave
class “a little early.” After saying yes, I was surprised to see them leave after the class had been in session for only about 15
minutes. Their idea of “a little early” and mine were very different.

Providing greater language precision is generally considered an advantage in the argumentative environment. Greater precision
provides a sense of better understanding about what a person means. Precise words work to avoid misunderstanding between
sender and receiver. The best communicative stance is to say what you have to say by using as precise language as you can, taking
into consideration: time, place, person and occasion.

NPR Blog February 2, 2013

1

 Loaded Words: How Language Shapes the Gun Debate

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68051?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.10%3A_Double_Speak

2.10.2 https://socialsci.libretexts.org/@go/page/68051

Words do more than just describe the world. They literally define it.

They shape and frame it. “Most people don’t understand this,” says linguist George Lakoff of the University of California,
Berkeley. “Most people think that words just refer to things in the world and that they’re neutral. And that’s just not true.”

Lakoff has written many books about this idea. “English does not just fit the world. English fits the way you understand the
world via your frames,” he says. “And in politics they are morally based frames.”

Decades ago, pollster Frank Luntz helped Republicans figure out the power of words. He showed them that voters are more
likely to oppose the estate tax if it’s called a “death tax.” He found that Americans like oil drilling more if it’s called “energy
exploration.”

“The phraseology determines the context. And the context determines success or failure,” Luntz says.

Then, there’s “reform.” Ben Zimmer, executive producer of the Visual Thesaurus, says politicians of both parties tack that word
onto any effort to change a program — from tax reform to immigration reform.” ‘Reform’ is one of those terms that is very
charged and helps to present one’s own position as something positive — a way of advocating change in a positive light,”

http://www.npr.org/blogs/itsallpolit…882077/loaded- words-how-language-shapes-the-gun-debate

Reference
1. Lutz, William. Doublespeak. Brooklyn: Recorded Books Inc., 2016

2.10: Double Speak is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68051?pdf

http://www.npr.org/blogs/itsallpolitics/2013/02/26/172882077/loaded-

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.10%3A_Double_Speak

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.10%3A_Double_Speak?no-cache

ASCCC OERI

2.11.1 https://socialsci.libretexts.org/@go/page/68061

2.11: Impact of Language on Argumentation
What is the overall impact of language usage on the critical thinking environment? In his book, PERSUASION: THEORY AND
PRACTICE, Kenneth Anderson says that language and persuasion are related in three ways , and I have added the fourth.

1. Language is related to audience attention and comprehension. Anderson says, “In the attention process, language should be
used to select and direct attention toward desired elements. Hence, a style that draws attention to itself and away from content
generally mitigates against success. Proper word choice is the key to comprehension. Critical thinkers need to keep two
questions in mind: What language will your audience accept, and what language will they reject?”

2. Language is related to audience acceptance and rejection of an argument. Anderson continues, “To the degree that the
attention and comprehension of an audience contribute to an argument’s acceptance, language that maximizes these processes
increases the potential for acceptance. As tools of communication, meanings that words stir up are related to all the factors in
the surrounding matrix; words do not carry the whole burden. The right word is dependent upon the potentialities in language
choice. The right word also depends upon the potentialities of the receivers. The perfect word for the sender may be
meaningless to the receivers.” You are trying to avoid the “I wish I hadn’t said that” syndrome. There is no magical way of
unsaying something that you really didn’t want to say in the first place.

3. Language affects arguer credibility. Word choice and selection, along with usage, is viewed by the audience as a function of
class and education. The better the word choice, the more appropriate the word selection is to time, place, occasion, topic and
audience, the more credibility the arguer will have.

4. Language determines how people interpret their environment. Linguist, Sapir suggests, “Language is a guide to ‘social
reality.’ Language powerfully conditions all our thinking about social problems and processes.” Critical thinkers need to
select appropriate language symbols to match desired thoughts if they want receivers to come close to decoding a message as
they encoded it. The words we select and use as representations for people, events, things and ideas, provide receivers with a
reasonable basis for interpreting a message.

Reference
1. Anderson, Kenneth. Persuasion: Theory and Practice. BOSTON: American Press, 1983
2. Davis, Alan and Catherine Elder editors. The Handbook of Applied Linguistics, Malden Ma. Blackwell Publishing Ltd. 2004.

pg 237

2.11: Impact of Language on Argumentation is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68061?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.11%3A_Impact_of_Language_on_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.11%3A_Impact_of_Language_on_Argumentation

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.11%3A_Impact_of_Language_on_Argumentation?no-cache

ASCCC OERI

2.12.1 https://socialsci.libretexts.org/@go/page/68062

2.12: One Last Thought On Language
We often hear the term, “Political Correct Language” which has been thought of as a form of Ambiguous language. On one hand, it
reduces words and terms that can be interpreted as offensive, and damage the exchange between people. But on the other, are we
reducing the way we can describe and think about ideas? Is this similar to 1984?

2.12: One Last Thought On Language is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68062?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.12%3A_One_Last_Thought_On_Language

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.12%3A_One_Last_Thought_On_Language

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.12%3A_One_Last_Thought_On_Language?no-cache

ASCCC OERI

2.13.1 https://socialsci.libretexts.org/@go/page/68063

2.13: Your Communication Style
Although you might speak the same language as another person, you still have a style of communication that may differ from
another. In fact, this difference in style might be a source of conflict between you and someone else. It would be useful then to
better understand your style of communication and the challenges you might have communicating with the styles of others.

There are a variety of approaches of communication styles that relate to a person’s personality. The approach described here
actually has its beginnings in ancient times with Hippocrates some 400 years B.C. He thought that that people could be classified
into four groups dependent on the balance of body fluids that he felt influenced a person’s personality. This approach evolved
through the years to the version described below.

The key to understanding the four types is the understanding if a person is better at using information and data and are they
introverted or extroverted. Take a look at the descriptions of the four styles and think about which one best fits you.

2.13.1: “Screech Owl” by Scott Foresman is in the Public Domain, CC0

Analytic/Owl

Information and Introverted

“Systematic”

The Wise Owls are both indirect and controlling. They are concerned with analytical processes and are persistent, systematic
problem solvers and generally well organized. If they say they are going to call you back, they will. They are list makers. They are
always asking questions in order to get more information. Owls can be seen to over analyze a situation so much that they delay
decision making and suffer from “paralysis by analysis.” They can appear as aloof, picky, and critical.

Pace: Owls actions and decisions tend to be slow and extremely cautious, but they will rarely miss a deadline.

Theme: “Notice my efficiency.”

Motto: “Better safe than sorry.”

Strengths: Accuracy, dependability, independence, follow-through, and organization

Weaknesses: Their procrastination and conservative natures, which promote their tendency to be picky and over-cautious

If you are an owl and want to be a more effective communicator, you need to openly show concern and appreciation of others
instead of relying solely on information. Occasionally try shortcuts and time savers.

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68063?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.13%3A_Your_Communication_Style

https://commons.wikimedia.org/wiki/File:Screech_owl_1_(PSF)

https://en.wikipedia.org/wiki/Scott_Foresman

http://creativecommons.org/publicdomain/zero/1.0/

2.13.2 https://socialsci.libretexts.org/@go/page/68063

2.13.2: “Bald Eagle” by Scott Foresman is in the Public Domain, CC0

Driver/Eagle

Information and Extrovert

“Direct”

Eagles respond quickly and focus on decisions. They are controlling and direct without major considerations of others personal
feelings. They are oriented toward productivity and goals, and are concerned with bottom line results. If they have an office you
would probably see their awards on the wall.

Pace: Eagles are fast-paced and make decisions quickly.

Motto: “I want it done right and I want it done now,” or,” I want it done yesterday!”

Theme: “Notice my accomplishments.”

Strengths: Their ability to get things done, their leadership, and their decision-making ability

Eagles accept challenges, take authority, and go head first into solving problems. They tend to exhibit great administrative and
operational skills and work quickly and impressively on their own.

Weaknesses: They tend to be inflexible, impatient, have poor listening habits and fail to take time to “smell the flowers.” If they
did, they would return to others and say, “I smelled 12 today. How many did you smell?”

If you are an Eagle and you want to improve your ability to communicate with others, you need to practice active listening
and develop patience, humility, and sensitivity. Eagles also need to show concern for others, use more caution, verbalize the
reasons for their conclusions, and participate more as team players.

2.13.3: “Peace Dove” by Unkown is in the Public Domain, CC0

Amiable/“Dove”

Relationships and Introvert

“Considerate”

The Diplomatic Dove is the most people-oriented of all the four styles. The Dove is supporting and indirect, relatively unassertive,
warm and reliable. They really seek a peaceful, stable environment. Doves are sometimes seen by others as compliant, soft-
hearted, and agreeable. They happily go along with others. They seek security and will be very uncomfortable with change. Having
close, friendly, personal, and first name relationships with others is one of their most important objectives.

Motto: “Is everyone comfortable?”

Theme: People and their feelings are most important.

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68063?pdf

http://creativecommons.org/publicdomain/zero/1.0/

http://creativecommons.org/publicdomain/zero/1.0/

2.13.3 https://socialsci.libretexts.org/@go/page/68063

Pace: They take action and make decisions slowly. Doves wish to avoid risky or unknown situations. Before they take action or
make a decision, they have to know how other people feel about their decision.

Strengths: Relating to, caring for, and loving others

Doves have natural counseling skills and are extremely supportive. They focus on getting acquainted and building trust.

Weakness: They are somewhat unassertive, overly sensitive and easily bullied.

If you are a Dove and want to achieve communication balance and behavioral flexibility you need to say “no” occasionally. You
need to be more assertive in order to achieve your needs. Attend to the completion of tasks without being over sensitive to the
feelings of others. Take a chance and be willing to reach beyond your comfort zone to set goals that require some stretch and risk.
And don’t feel guilty about delegating tasks to others.

2.13.4: “Roadrunner” by Unkown by Pixabay

Expressive/Road Runner

Direct Communication Style and Support/People focused

“Spirited”

The Social Road Runners are direct, supporting, and lively and effective communicators. Their actions and decisions are fast-
paced and spontaneous. They have a disregard for details which causes them to make mistakes, exaggerate, and generalize facts
and figures. They often over commit themselves in order to please others. They are easily distracted by new ideas and projects and
have a challenge completing projects so they sometimes are not the best people to be relied on. They can be viewed as excitable
and manipulative. They work quickly and enthusiastically with others.

Pace: Road runners are fast paced and make decisions quickly.

Motto: “Don’t confuse me with facts.”

Theme: “Ain’t we got fun.”

Strengths: Enthusiasm, persuasiveness, and their delightful sociability

They are idea persons and can influence others and shape their environment by bringing others into alliance to accomplish results.
They have a dynamic ability to think quickly on their feet.

Weaknesses: Getting involved in too many things, impatience, and their short attention spans which cause them to become bored
easily. Their fast-paced actions lead to mistakes.

To improve their communication, Road Runners need to control their time and emotions; develop a more objective mindset;
spend more time checking, verifying, specifying, and organizing; develop more of a task-focus; and take a more logical approach to
projects and issues.

A key thought here is that within us we actually use all four of these communications styles. But, there is usually one style that we
are more comfortable using and if we could, that would be the style we would most frequently use. We usually also have a
secondary style that we may occasionally lean towards. A situation may occur that makes one style more effective than another and
so you switch to that style. You might be a relaxed “Amiable” person, but as a parent, you might have to switch to a “Driver” to get
a point across to your children. The more flexible you are in your styles, the more situations you can be effective.

As you might notice, if you are an “Amiable Dove” that cares about the people in your office with and you are working with a
“Driver Eagle” who’s focus is on the end results, you can easily see the possibility of conflict. Understanding the differences
between these styles can be a great start at resolving conflict.

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68063?pdf

2.13.4 https://socialsci.libretexts.org/@go/page/68063

Critical thinkers have to take the language needs and requirements of their audience into account when trying to persuade them in
an argument to adopt a particular point of view.

Understanding the effects of language on the critical thinking and argumentation process reduces the chances of being manipulated
by others.

2.13: Your Communication Style is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68063?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.13%3A_Your_Communication_Style

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.13%3A_Your_Communication_Style?no-cache

ASCCC OERI

2.14.1 https://socialsci.libretexts.org/@go/page/68064

2.14: The Focus of This Chapter
In this chapter I wanted to focus on how language affects the way we think and argue. The imperfections of communication and
influences of language directly impact the way we argue and think.

There were four key aspects of language on critical thinking included in this chapter:

We do not argue in a vacuum. To disagree with others, we need to communicate. And here begins the challenge. It is
impossible not to communicate and yet perfect communication is impossible. Expressing our thoughts clearly in a manner
others can understand them can be challenging.
Both the grammar of the language and our vocabulary guides the structure of our thinking. As Wittgenstein stated, “Like
everything metaphysical the harmony between thought and reality is to be found in the grammar of the language.”
We can use language to manipulate others. Words have both a specific meaning and an emotional meaning. There may be no
difference between a sanitation engineer and a janitor, but doesn’t one sound better than the other? Using words with
predictable emotional meanings are very effective manipulative tools.
We all have a preferred Communication Style. Differences in these styles can be a source of conflict. Understanding our
styles and the styles of those around us can improve our communication and make sure our conflicts are more substantive not
just style.

In this chapter I wanted to focus on how language affects the way we think and argue. The imperfections of communication and
influences of language directly impact the way we argue and think.

Critical thinkers have to take the language needs and requirements of their audience into account when trying to persuade them in
an argument to adopt a particular point of view.

Understanding the effects of language on the critical thinking and argumentation process reduces the chances of being manipulated
by others.

2.14: The Focus of This Chapter is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68064?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.14%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.14%3A_The_Focus_of_This_Chapter

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.14%3A_The_Focus_of_This_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

3: Clash
3.1: Responding to an Argument
3.2: Skepticism
3.3: Fight or Flight?
3.4: Ways to Disagree
3.5: Two Sides to an Argument
3.6: Toulmin Approach to Argument
3.7: Counter Argument Strategies
3.8: No Absolute Certainties
3.9: Arguing from the Con-Side
3.10: Using Toulmin To Develop Con Strategies
3.11: Creating A Counter Argument
3.12: Con side Case Alternatives
3.13: The Focus of This Chapter

3: Clash is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational Resources
Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.01%3A_Responding_to_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.02%3A_Skepticism

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.03%3A_Fight_or_Flight

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.04%3A_Ways_to_Disagree

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.05%3A_Two_Sides_to_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.06%3A_Toulmin_Approach_to_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.07%3A_Counter_Argument_Strategies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.08%3A_No_Absolute_Certainties

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.09%3A_Arguing_from_the_Con-Side

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.10%3A_Using_Toulmin_To_Develop_Con_Strategies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.11%3A_Creating_A_Counter_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.12%3A_Con_side_Case_Alternatives

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.13%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash?no-cache

ASCCC OERI

3.1.1 https://socialsci.libretexts.org/@go/page/67156

3.1: Responding to an Argument
Your long time romantic partner comes to you and says, “You don’t love me anymore.” You just stand there. Stunned. Too startled to
speak. Hearing you not say anything your partner turns around walks away saying, “That’s what I thought.”

What just happened? By you not answering, your partner assumed you agreed with the statement. Your failure to engage in an
argument implied that you had nothing to contradict the statement. Your failure to clash led to the belief that you agreed with the
statement, thus no argument.

If you do disagree with someone’s statement, you need to learn how to clash with him or her.

3.1.1: “Portrait of Sir Thomas More” (Public Domain; Hans Holbein the Younger via Wikimedia Commons)

If we look at this interaction through the lenses of this text, your partner is considered the pro-side, because they have made the
claim that you don’t love them. They have presented their argument which in this case is just the statement of the claim “You don’t
love me.” You, the con-side, must now respond or else the pro-side’s position is upheld automatically. Why?

“Silence means consent”

The maxim is Qui tacet consentiret: the maxim of the law is “Silence gives consent”.

– Sir Thomas Moore

There is a famous maxim that states, “Silence means consent.” That is if the pro-side makes an argument and the con-side says
nothing, the implication is that the con-side agrees with the pro-side. There is no controversy, thus no argument.

I was writing a letter that was going out to all the members of an organization to which I belong. I sent out a final draft to the nine
committee members for one last check. I heard from three of them. I did not hear from the other six members so I reasonably
assumed that they had no objections.

Now I agree that in a social situation, silence could mean that the person is merely tired of arguing. They still may not agree, but
they no longer want to spend the time or energy fighting. In a structured argument, however, it is important for those who disagree
to fulfill their responsibility and respond to the initial argument. If not, then the argument is over.

Clash occurs when there is a disagreement. In an argument, responding to the pro-side is referred to as clash. When the pro-side
presents their argument and the con-side says nothing, there is no clash. Only when the con-side makes their argument against the
pro-side then clash occurs and we have a genuine argument.

3.1: Responding to an Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67156?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.01%3A_Responding_to_an_Argument

https://en.wikipedia.org/wiki/Hans_Holbein_the_Younger

https://commons.wikimedia.org/wiki/File:Hans_Holbein,_the_Younger_-_Sir_Thomas_More_-_Google_Art_Project

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.01%3A_Responding_to_an_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.01%3A_Responding_to_an_Argument?no-cache

ASCCC OERI

3.2.1 https://socialsci.libretexts.org/@go/page/67157

3.2: Skepticism
Our first step involves being skeptical of new ideas and arguments. When someone tells you something or you read it over the
internet or see it on television, are you more likely to believe it or disbelieve it? As long as it does not clash with previous beliefs
we hold, science suggests that we are more likely to accept new information. In fact, in order to understand a new concept our
minds must first accept the concept to even understand what it means.

In a landmark 1991 paper, Harvard psychologist Dan Gilbert proposed that we process information in two steps. First, we accept
information as true, and then we interrogate whether it may actually be false. In other words, we let the Trojan horse past the gate
before we check to see if it’s full of Greek soldiers. “Humans,” wrote Gilbert, are “very credulous creatures who find it very easy to
believe and very difficult to doubt.”

Cognitive Science Offers Tools To Rebuff Climate Deniers

As Dan Gilbert argues, understanding a new idea requires two steps.

Accept that the new information is accurate to understand the new ideas.
Once the ideas are understood, then test them to see if they are accurate.

Silence means consent is not an actual legal term and should not actually be relied on for all situations. This is especially
accurate when “romance” is involved. More and more social situations, however, demand that if romantic advances are being
made by an individual, that person must receive an affirmation of those advances before the romance is continued. Silence here
does not mean consent.

But as you might imagine, once we accept the accuracy of a concept it becomes a challenge to then reject it. Since we are naturally
prone to accept new information, our human nature is not to be initially skeptical. Being skeptical is a skill we must develop.

Our skepticism skill is challenged even more when we are presented with many “lies.” Again, Jeremy Deaton writes:

Human brains are built to ward off singular untruths, but we struggle against an army. When faced with an onslaught of lies, our
defenses falter, letting alternative facts slip past the barricade. There are several reasons why this is the case. Here are three:

It takes energy to scrutinize a lie.
It takes more energy to scrutinize it when we hear that lie again and again.
We don’t like to scrutinize a lie that supports our worldview.

There is a misconception over what it means to be skeptical and I am guessing that now is a good time to clearly define what it
means to be skeptical. Michael Shermer is the publisher of Skeptic magazine and is frequently asked what it means to be a
skeptic. He answers this question by saying,

As the publisher of Skeptic magazine, I am often asked what I mean by skepticism, and if I’m skeptical of everything or if I
actually believe anything. Skepticism is not a position that you stake out ahead of time and stick to no matter what.

…science and skepticism are synonymous, and in both cases, it’s okay to change your mind if the evidence changes. It all comes
down to this question: What are the facts in support or against a particular claim?

There is also a popular notion that skeptics are closed-minded. Some even call us cynics. In principle, skeptics are neither closed-
minded nor cynical. We are curious but cautious.

This passage by Shermer points out four key thoughts about skeptics:

No position is staked out ahead of time. This allows for you to examine the argument with an open mind and then decide
whether you accept it or reject it.
Skepticism follows the procedure of scientific inquiry looking to see if the evidence provided in the argument adequately
supports the claim.
It is okay to change your mind. You may have one position, but after listening to a new argument, with new and additional
evidence you can now make a better decision and actually changing your mind is a good thing.
Skeptics are not cynics. Instead Skeptics are curious, but are cautious and resist leaping to a comfortable conclusion.

1

 Silence Does Not Always Mean Consent, Especially in Romance

2

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67157?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.02%3A_Skepticism

3.2.2 https://socialsci.libretexts.org/@go/page/67157

An additional and often used method of learning a concept is to look at the origin of a word. For those of you who want to impress
your friends, the term for this is etymology. The Basics of Philosophy website has a nice, brief examination of the term skeptic.

The term is derived from the Greek verb “skeptomai” (which means “to look carefully, to reflect”), and the early Greek
Skeptics were known as the Skeptikoi. In everyday usage, Skepticism refers to an attitude of doubt or incredulity, either in
general or toward a particular object, or to any doubting or questioning attitude or state of mind. It is effectively the opposite
of dogmatism, the idea that established beliefs are not to be disputed,doubted or diverged from. (Maston,2008)

I like the idea that this passage clearly states that being a skeptic is the opposite of being dogmatic.

Jamie Hale describes the difference between being cynical and being a skeptic.

“Cynics are distrustful of any advice or information that they do not agree with themselves. Cynics do not accept any claim
that challenges their belief system. While skeptics are open-minded and try to eliminate personal biases, cynics hold negative
views and are not open to evidence that refutes their beliefs. Cynicism often leads to dogmatism.”

He continues by stating that dogmatism “opposes independent thinking and reason.” If we want to be successful critical thinkers we
need to become much more skeptical and less cynical.

In his TEDTalk Michael Shermer explains the relationship between the process of skepticism and science.

3.2.1: “Photo of Michael Shermer” (CC BY 3.0; Loxton via Wikimedia Commons)

Skeptics question the validity of a particular claim by calling for evidence to prove or disprove it. In other words, skeptics are from
Missouri — the “Show Me” state. When we skeptics hear a fantastic claim, we say, “That’s interesting, show me the evidence for
it.”

A key goal here is to encourage you to be more skeptical. Instead of blindly accepting or rejecting claims made by others, take the
time to demand proof. Make the person or organization prove the claim they are making. And remember, you need to be open
minded when listening to the argument.

Over three centuries ago the French philosopher and skeptic René Descartes, after one of the most thorough skeptical purges in
intellectual history, concluded that he knew one thing for certain: “Cogito ergo sum” — “I think therefore I am.”

By a similar analysis, to be human is to think. Therefore, to paraphrase Descartes: Sum Ergo Cogito —I Am Therefore I Think

An effective critical thinker who is successful in arguing is a person who is more skeptical of the messages they receive. This
advice is not just for those who wish to be argumentative. This advice is for every citizen.

“What we all need, as citizens, is to develop more skill in applying our skepticism. We need to spot false narratives, and also
turn aside those who would replace them with pure fiction. Either we get this right or we cease to be free citizens.”

The problem we all experience is that it is not natural to be skeptical. Our natural state is to either flee a conflict or stand and argue.
This can be explained by how our brains are structured.

Reference
1. Deaton, Jeremy. “Cognitive Science Offers Tools To Rebuff Climate Deniers.” CleanTechnica,

https://cleantechnica.com/2017/03/29/cognitive-science-offers-tools-rebuff-climate-deniers/. Accessed 10 June 10 2017.
2. Deaton, Jeremy. “Cognitive Science Offers Tools To Rebuff Climate Deniers.” CleanTechnica,

https://cleantechnica.com/2017/03/29/cognitive-science-offers-tools-rebuff-climate-deniers/. Accessed 10 June 10 2017.

4

5

6

7

8

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67157?pdf

https://creativecommons.org/licenses/by/3.0/us/

https://en.wikipedia.org/wiki/User:Loxton

https://commons.wikimedia.org/wiki/File:Michael_Shermer_wiki_portrait4

https://cleantechnica.com/2017/03/29/cognitive-science-offers-tools-rebuff-climate-deniers/

https://cleantechnica.com/2017/03/29/cognitive-science-offers-tools-rebuff-climate-deniers/

3.2.3 https://socialsci.libretexts.org/@go/page/67157

3. Shermer, Michael. “What is Skepticism, Anyway.” Awaken, https://awaken.com/2013/02/what-is-skepticism-anyway/. Accessed
30 October 2019.

4. Maston, Luke. “Skepticism.” The Basics of Philosophy, https://www.philosophybasics.com/branch_skepticism.html. Accessed
10 June 2017.

5. Hale, Jamie. “Thinking Like a Skeptic.” PsychCentral, psychcentral.com/blog/think-like-a-skeptic/. Accessed 30 October 2019.
6. Shermer, Michael. “Why People Believe Weird Things.” TED, February 2006,


7. Shermer, Michael. “A Skeptical Manifesto.” Skeptic, https://www.skeptic.com/about_us/manifesto/. Accessed 16 November

2020.
8. Inskeep, Steve. “A Finder’s Guide to Facts.” NPR, https://www.npr.org/2016/12/11/505154631/a-finders-guide-to-facts.

3.2: Skepticism is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67157?pdf

https://www.awaken.com/2013/02/what-is-skepticism-anyway/

http://www.philosophybasics.com/branch_skepticism.html

https://www.skeptic.com/about_us/manifesto/

https://www.npr.org/2016/12/11/505154631/a-finders-guide-to-facts

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.02%3A_Skepticism

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.02%3A_Skepticism?no-cache

ASCCC OERI

3.3.1 https://socialsci.libretexts.org/@go/page/67158

3.3: Fight or Flight?
All of your information from your senses goes first to a part of the brain called the Thalamus. We call the thalamus the “flight
control center” of the brain. It takes in all of your senses, your hearing, sight, touch and decides how to route the messages it is
receiving. One route takes the messages to the cerebral cortex, where our skill in decision-making allows us to contemplate
alternatives and make a decision. But if the thalamus is triggered by more intense perceptions, the message goes straight to the
Amygdala for action.

3.3.1: “Amygdala” (Public Domain; Sgerstenberg via Wikimedia Commons)

We all have an emotional brain that resides in the limbic system, located on top of the brain stem and buried under the cortex.
When faced with the stress of an argument, your first reaction is a physical one that begins in an almond sized organ towards the
bottom of your brain, called the amygdala. This organ actually keeps a record of your past dangerous experiences and strives to
protect you from future harm. As soon as this organ perceives danger, it sends a distress signal to the hypothalamus.

You are taking a nice stroll outdoors when suddenly a snake slithers up on the path in front of you. Emotions are triggered. Oh no,
this snake might strike and kill me. Do I stay and defend myself, or flee? You are experiencing, Fight or Flight.

This just doesn’t happen out in the wilderness. It can also happen at work. Your boss is looking for you to assign you a major
project. Emotions are triggered, “Oh no I can’t do this,” or “My boss is trying to kill me.” Immediately you think, “I am going to
stay and tell him that I can’t do this.” Or “Where can I hide?” This is Fight or Flight.

When the thalamus becomes aware of an emotionally charged perception, the amygdala is sent that perception. Snake! Or Project!
Your amygdala has access to your memory and quickly relates the current situation to one of those past memories so it can
immediately act. Only later will it look to the logical part of the brain for alternative reactions.

The amygdala swings into action. Immediately:

Past memories of similar situations are examined
Adrenaline is pumped into the body which prompts quicker physical reaction
A surge of energy is experienced
Stress hormones are activated
Your pain threshold gets higher

These processes are so intense it may take you 20 minutes before you can get these emotions under control and allow the more
logical part of the brain to take over and help with the decisions. This, by the way, explains read rage and why we should wait until
the next day to respond to an email that has angered us.

While in this condition, you lose the ability for in depth thinking. The amygdala does not want you to look curiously at the snake
and wonder, “What type is it?” No, it recognizes potential danger and is preparing you for survival. If you have ever had a stressful
situation and then asked yourself afterwards, “What was I thinking?” The answer is, you weren’t. The brain was preparing you for
your “fight or flight” mode and not allowing you to really think. There is no time to think. This is also an explanation for why we
often think of something very witty to say to someone, after they have left.

If the situation is so emotionally charged, like a snake or project, then the emotions may totally take over your thoughts and
reactions, creating a condition called “emotional hijack.” A way of expressing emotional hijacking is road rage. The impact of the

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67158?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.03%3A_Fight_or_Flight

https://commons.wikimedia.org/w/index.php?title=User:Sgerstenberg&action=edit&redlink=1

https://commons.wikimedia.org/wiki/File:Amygdala

3.3.2 https://socialsci.libretexts.org/@go/page/67158

perception is so strong that the emotions take over. Logic does not enter into it. Think about the time your partner did something
that finally was the proverbial “last straw” or someone you may be supervising made the same mistake for the tenth time. Did you
make an outburst that you now wish had been handled in a different way? All of this happens, before the rational part of our brain,
the cerebrum, is asked for guidance.

Now, if we can get the amygdala under a bit of control, our cerebrum is notified of the danger and we now have a chance to think
of alternative actions. Instead of just responding with the first reaction that occurs from our memory, we now have the opportunity
for more in depth thinking.

A very useful formula to remember is E + R = O.

“E” stands for Event and refers to some action that has happened to you.
“R” stands for either Reaction or Response. Reaction is our quick, unthinking answer to an action while a Response is more of
a thought our answer where we look at alternatives and select the best one for us in that situation.
“O” stands for Outcome.

We can’t always control the Event that happen to us, but we can create more desirable Outcomes if we Respond to a situation
instead of just Reacting to it.

I find it very interesting that your brain gets you ready to either fight a perceived danger or flee from a perceived danger. Even
before you are totally aware of the threat, you are in that state of fight or flight. Do you flee or stay and fight? I am hoping that this
text will give you the skills to stay and fight in arguments and not flee from them. There are certainly a variety of ways to disagree
with someone.

3.3: Fight or Flight? is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67158?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.03%3A_Fight_or_Flight

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.03%3A_Fight_or_Flight?no-cache

ASCCC OERI

3.4.1 https://socialsci.libretexts.org/@go/page/67159

3.4: Ways to Disagree
When we arrive at a point where we disagree with the claim being made, we find that there are several ways we can respond. In his
essay, How to Disagree, Paul Graham describes a hierarchy of seven ways a person can respond to an argument. Here is his, list
starting with the most basic way people react to a disagreement and working up to a more academic method of arguing.

Name Calling – Totally ignoring an argument and instead just calling the person issuing the argument an unwelcomed name.
You probably did this as a small child to your siblings or playmates.

Example: “You’re just crazy.”
Ad Hominem – Attacking specific aspects of the source of the argument without referencing any aspect of the actual argument.

Example: “You don’t have a college degree, what do you know?”
Responding to Tone – Attacking the tone of the argument, instead of and of the actual content of the argument.

Example: “Wow, your tone is way over the top, don’t you think?”
Contradiction – Disagreeing by just stating an opposing side, with virtually no actual evidence to support this presented
argument.

“No I didn’t” or “You’re wrong, basketball is a better sport than football.”
Counterargument – Contradicting the initial argument, but also backing it up with reasoning and evidence. This is an actual
argument and what the author, Graham, considers the first form of a convincing disagreement.

“No, the death penalty does not deter crime. In Ohio when they initiated the death penalty, crime actually increased.”
Refutation – Here instead of making a unique counter argument, a mistake in the initial argument is found, and an explanation
of that mistake along with evidence and reasoning is presented. Here no new argument is made; we are just finding the
weakness in the initial argument.
Refuting the Central Point – Explicitly refuting the main point of the initial argument. Instead of refuting some of the
supporting parts of an argument, here we focus on the key, central point of the initial argument.

Reference
1. Graham, Paul. “How to Disagree.” PaulGraham.com, http://www.paulgraham.com/disagree.html. Accessed 30 October 2019.

3.4: Ways to Disagree is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67159?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.04%3A_Ways_to_Disagree

http://www.paulgraham.com/disagree.html

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.04%3A_Ways_to_Disagree

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.04%3A_Ways_to_Disagree?no-cache

ASCCC OERI

3.5.1 https://socialsci.libretexts.org/@go/page/67160

3.5: Two Sides to an Argument
There are two sides to every argument. The two sides are called the pro-side and the con-side. The pro-side will speak in favor of
the topic of the argument or what we call the claim being made, while the con-side will be speaking against the claim being made
in the argument. There is no third position of an argument like, “I don’t know.” You are either for or against the claim. When you
clash against an argument you are taking the con side of the argument.

A discussion is different. In a discussion, you can have a variety of different opinions on a topic. But when you get to the point of
deciding on a particular answer, you have an argument. To better understand this, we need to look at the structure of the argument.
And to do that we need to go back 2500 years to the Greek foundation for argumentation.

Enthymemes and Syllogisms
We often argue in what the Greeks referred to as an enthymeme. There are two parts to this type of argument, an observation that
leads to a conclusion. Examples of an enthymeme could include:

Ernie is going to be a violent person because he plays violent video games.
If Terri exercises often she will be healthy.
Vote for John Doe, he won’t raise taxes.
Bill Gates is brilliant because he started Microsoft.

This list of arguments contains an implicit assumption. For example: “Ernie is going to be a violent person because he plays
violent video games” implies that “people who play violent video games become violent people.” These general assumptions are
left out in many, many arguments. The person making the argument assumes that you will just accept the general assumption. The
Greeks decided to add this assumption as the third part of their argumentative analysis.

To expand the argument the Greeks used a format called the syllogism. This format is a form of deductive reasoning that starts with
two initial propositions that lead to a conclusion. The initial proposition is the assumption implied in the enthymeme.

All professors are brilliant.

Jim Marteney is a professor.

Jim Marteney is brilliant.

First note that the name of any professor could be placed here.

As accurate as we might like the conclusion to be in this argument, what if we found one college professor that was not brilliant?
This Greek style of argumentation was an all or nothing approach. The argument was either 100% valid, or 0% valid. Classical
Greek argumentation would suggest the entire argument is invalid and we could never make any conclusions.

But, in critical thinking we would argue that if there is just one example of a professor who is not brilliant there is still a high
degree of validity, or probability, that the conclusion is still accurate. The argument may still be valid enough to reach the threshold
of the target audience to accept the claim. In critical thinking, we make decisions when an argument reaches our threshold. The
threshold does not have to be absolute 100%. Even in a court case that threshold is “Beyond a Reasonable Doubt” and not “Beyond
any Doubt” which is less than 100% certainty.

This realization was the basis for Dr. Toulmin’s approach to analyzing arguments.

3.5: Two Sides to an Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67160?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.05%3A_Two_Sides_to_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.05%3A_Two_Sides_to_an_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.05%3A_Two_Sides_to_an_Argument?no-cache

ASCCC OERI

3.6.1 https://socialsci.libretexts.org/@go/page/67161

3.6: Toulmin Approach to Argument
In order to determine the most effective strategy to respond to a case, the con-side of an argument needs to analyze the argument to
discover the strengths and weaknesses of the pro-side. The Toulmin Model gives us an effective tool to successfully clash with the
pro-side.

Stephen Toulmin was one of the modern-day leaders of rhetorical theory. He looked at the classical structure of arguments, and
found a problem. The conclusions of the classical approaches to arguing needed to be absolute. That is, the conclusions of a
correctly structured argument were either absolutely, 100% valid (true) or absolutely 0% invalid (untrue). There were no grey areas.

In his work on logic and argument, The Uses of Argument (Toulmin, 2008), Toulmin defines six parts that make up an argument:

Claim
Grounds
Warrant
Backing
Reservations (rebuttals)
Qualifier

In this approach he breaks down an argument into its component parts to demonstrate the degree of confidence you should have in
the argument. Analyzing the argument allows the con-side to determine the strengths and weaknesses of the argument, so a counter
argument can be effectively delivered.

Here is a simple argument that is diagrammed using the Toulmin approach.

3.6.1: “Sample Toulmin Model” (CC BY 4.0; J. Marteney)

Claim: This is the main point or thesis of the argument. This is what the pro-side is attempting to convince you of or trying to
prove. If the claim is not directly stated, just ask, “What is the pro-side trying to prove?” In the sample argument, the
conclusion, the claim you are attempting to prove is that “Phil’s friends will lead successful lives.”
Grounds: Here is the starting point of your argument that leads to your Claim. This is what you have observed, read or what
you believe to exist. In this sample argument, the grounds are that “Phil has several friends who have graduated from college.”
Warrants: This is the overall logical underpinning of the argument. A general rule that can apply to more than one Grounds.
The Warrant can be a universal law of nature, legal principle or statute, rule of thumb, mathematical formula, or just a logical

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67161?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.06%3A_Toulmin_Approach_to_Argument

https://creativecommons.org/licenses/by/4.0/

3.6.2 https://socialsci.libretexts.org/@go/page/67161

idea that appeals to the person making the argument. Warrants usually begin with words like; all, every, any, anytime, whenever,
or are if-then, either-or, statements. The Warrant is a general rule that has no exceptions. Those come later

Warrants are important because they provide the underlying reasons linking the claim and the grounds. You can infer the
warrants by asking, “What’s causing the advocate to say the things he/she does?” or “Where’s the advocate coming from?”
In our example argument, the warrant is that “All people who graduate from college are successful.” No exceptions.

Backing: Backing is the specific data, which is used to justify and support the grounds and warrant. In Toulmin’s original work,
he only includes Backing for the Warrant. I am adding Backing to also look at the quality of the original Grounds of the
argument. Critical thinkers realize that there must be backing for their statements or they are merely assertions. When clashing
with an argument, we need to look at the quality of evidence that supports the initial grounds.

In our diagrammed argument, the Backing for the Grounds are the names of the specific friends who graduated from
college. The Backing for the warrant comes from an LA Times article that college graduates earn $1,000,000 more in their
working lifetime than non-college graduates do. I like to separate the Backing from the Grounds and Backing for the
Warrant as they are two different areas that can affect the strength of the argument. Toulmin makes no such distinction.

Reservations and Rebuttals: They are the “unlesses” to the Warrant. Reservations do not change the wording of the warrant.
Reservations do not change the “universality” of the Warrant. But Reservations are exceptions to the warrant. These exceptions
weaken the validity of the conclusion because the Grounds may just be one of these exceptions, thus meaning that the Claim is
invalid. In our example, your uncle has a Reservation to the Warrant. He states that people who get a college degree will
succeed, unless they are lazy. The “unless they are lazy” is the Reservation to the Warrant.

Note that a Reservation does not refer to a rejection of the Warrant. In this example “Unless they did not graduate” would
not be a Reservation because it implies that the Warrant did not happen. Instead a Reservation is a statement that suggests
that even though the Warrant took place, the Claim may not occur.

Qualifiers: Suggest the degree of validity of the argument. If there is no Qualifier, then the argument is 100% valid. But if a
Qualifier exists then the conclusion is less than absolute. With a qualifier, the argument is about probability and possibility, not
about certainty. You cannot use superlatives like all, every, absolutely or never, none, and no one. Instead you need to qualify
(tone down) your claim with expressions like; most likely, many, probably, some or rarely, few, possibly, etc.

In our sample argument, it is argued that Phil’s friends will “most likely” be successful. The “most likely” is the Qualifier.

3.6: Toulmin Approach to Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67161?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.06%3A_Toulmin_Approach_to_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.06%3A_Toulmin_Approach_to_Argument?no-cache

ASCCC OERI

3.7.1 https://socialsci.libretexts.org/@go/page/68072

3.7: Counter Argument Strategies
If you are arguing against this claim:

You might want to add additional Reservations.
1. Unless there is an economic downturn
2. Unless they have health issues

You might want to challenge the backing for the Warrant

1. You could suggest that earning $1,000.000 over a lifetime would not automatically make you successful.
2. You could argue that there was a problem with the analysis conducted by the Rochester Weekly News

3.7: Counter Argument Strategies is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68072?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.07%3A_Counter_Argument_Strategies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.07%3A_Counter_Argument_Strategies

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.07%3A_Counter_Argument_Strategies?no-cache

ASCCC OERI

3.8.1 https://socialsci.libretexts.org/@go/page/68073

3.8: No Absolute Certainties
In argumentation, we don’t deal with absolute certainty of a claim. The skeptic and scientist both have the attitude that there are no
absolute certainties. In other words, there are doubts on each claim that is argued. One scientist, R. A. Lyttleton, has described this
process as the “Bead Model of Truth.” It is important to note here that Lyttlleton does not use the word “Truth” as the absolute
“Truth” but instead uses the word “Truth” to represent the validity of a claim.

To understand his model Dr. Lyttleton imagines a bead on a horizontal wire. The bead can move left or right on that wire. On the
far-left side of the wire is the number which corresponds to total disbelief. On the far-right hand side of the wire is the number 1
which is related to a position of total belief or where you would believe the claim with absolute certainty.

3.8.1: “Bead Model of Truth” (CC BY 4.0; J. Marteney)

Dr. Lyttleton would argue that the bead should never reach the far left or right end. As additional evidence is presented the belief is
true the closer the bead moves to the number 1. The more unlikely the belief is to be accepted the closer the bead moves to 0.

According to Toulmin,

“Any claim is presented with certain strengths or weakness, conditions, and/or limitations. We possess a familiar set of
colloquial adverbs and adverbial phrases that are customarily used to mark these qualifications. Such adverbs are:
presumably, in all probability, so far as the evidence goes, all things being equal, for all that we can tell, very likely, very
possibly, maybe, apparently, plausibly, almost certainly, so it seems, etc. All of these phrases can be directly inserted into the
claim being advanced, and as a result, would modify the claim indicating what sort of reliance the supporting evidence
entitles us to place on the claim.”

Let’s go back to the “Jim Marteney is brilliant” syllogism. Below is how Dr. Toulmin would analyze the argument. Now you can
ask questions about the parts of the argument that are blank, the backing, reservations and qualifier.

3.8.2: “Second Sample Toulmin Model” (CC BY 4.0; J. Marteney)

The argument as presented is 100% valid because there are no Reservations leading to a Qualifier. There is also no Backing
presented for the Grounds and Warrant, so at this point they are just assertions.

Now you begin your analysis by asking questions, or as we will be calling them, Issues. What is the Backing for the idea that all
professors are brilliant? Poor backing would create doubt with the Warrant and its ability to be an absolute, general rule.
Are there any professors who are not brilliant? If so, that could be part of the Reservation? This is where you show your
skepticism.

The answers to these questions could damage the argument. If there are Reservations there is a Qualifier. The more reservations,
the weaker the Qualifier becomes the Claim becomes less valid. If there are no exceptions the Qualifier is 100% and you would be

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68073?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.08%3A_No_Absolute_Certainties

https://creativecommons.org/licenses/by/4.0/

https://creativecommons.org/licenses/by/4.0/

3.8.2 https://socialsci.libretexts.org/@go/page/68073

100% certain that the Claim is correct. But with a couple of Reservations your Qualifier could be reduced to maybe 80% sure.
Now, does that reach your threshold? There is still a degree of validity, but it may not be enough for you to accept the claim.

Examining the quality of the backing of the Grounds and Warrant might lead us to question the accuracy of those statements. With
questionable backing the accuracy of the argument is challenged. The weaker the accuracy the less valid is the Claim.
This is what a completed Toulmin might look like.

3.8.3: “Third sample Toulmin Model” (CC BY 4.0; J. Marteney)

With this completed Toulmin analysis of the argument we can immediately see two weaknesses in the argument.

The publication, National Education which supports the Warrant that “All professors are brilliant,” might be prejudiced in favor
of professors. This weakens the accuracy of the warrant.
Since there are two Reservations to the Warrant, the Claim cannot be 100% valid. There then has to be a Qualifier that suggests
a lower level of validity.

Notice that the Qualifier is now, “There’s a chance.” This would lead me to reject the Claim that Jim Marteney is brilliant.

This is what defense attorneys attempt to do in a courtroom. They don’t have to prove that their client is innocent. They have to
attack the prosecution case to reduce the validity of the Claim that their client is guilty. They want the Qualifier to reflect a low
number by questioning the backing and adding more and more examples to the Reservations. If in a criminal case they can reduce
the validity to below reasonable doubt, the jury should find their client “not guilty.” Notice they don’t say the accused is
“innocent.” They can only say that the prosecution did not have a valid enough case for them to find the accused guilty.

Stephen Toulmin developed this model for analyzing the kind of argument you read and hear every day–in newspapers and on
television, at work, in classrooms, and in conversation. The Toulmin Model is not meant to judge the success or failure of an
attempt to prove an argument; instead it helps break an argument down to its most basic pieces. The Toulmin Model helps to show
how tightly constructed arguments are, and how each part of an argument relates to the overall validity or reasonableness of that
argument.

Reference
1. Hale, Jamie. “Limitations of Science.” PsychCentral, https://psychcentral.com/blog/the-limitations-of-science/. Accessed 30

October 2019.
2. Toulmin, Stephen E. The Uses of Argument. New York: Cambridge University Press, 2008

3.8: No Absolute Certainties is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68073?pdf

https://creativecommons.org/licenses/by/4.0/

https://psychcentral.com/blog/the-limitations-of-science/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.08%3A_No_Absolute_Certainties

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.08%3A_No_Absolute_Certainties?no-cache

ASCCC OERI

3.9.1 https://socialsci.libretexts.org/@go/page/68074

3.9: Arguing from the Con-Side
The con-side is the side rejecting the acceptance of the persuasive goal. They are arguing against the Claim by maintaining that we
should stay with the status quo, or current system. Assume the Claim being argued is:

Resolved: The State of California should eliminate capital punishment.

The goal of the con-side is to demonstrate the weaknesses or problems with the change from the status quo to this new policy, and
why we should maintain the current capital punishment position. The con-side can win an argument if they just demonstrate there
are not enough reasons to change to a new system.

Maintaining the current system is a powerful position. Tradition always suggests that because we have had a certain policy or
outlook for so long that there has been some degree of success. So why take the chance and change? Remember, stasis is powerful.
We are naturally comfortable with existing ways of doing things and so we argue to continue them. This is one reason why political
incumbents have an advantage in an election to be re-elected to office.

3.9: Arguing from the Con-Side is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68074?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.09%3A_Arguing_from_the_Con-Side

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.09%3A_Arguing_from_the_Con-Side

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.09%3A_Arguing_from_the_Con-Side?no-cache

ASCCC OERI

3.10.1 https://socialsci.libretexts.org/@go/page/68075

3.10: Using Toulmin To Develop Con Strategies
After analyzing an argument using the Toulmin approach you can begin arguing against that argument. There are two overall con-
side strategies when clashing with the pro- side.

Reducing the significance of the problem or potential advantage. The only reason we ever change from something we have
been doing is that there is a significant reason to change. This reason may be that there is a problem that is getting worse and
worse, or that there may be an advantage out there if we make the change. Currently more than one state legislature is arguing that
all social welfare recipients should be tested for drugs before they are allowed to receive welfare payments. The con-side could
argue that the problem is not significant to warrant the change in policy and that the status quo should be maintained.

The Scientific Method

The real purpose of the scientific method is to make sure nature hasn’t misled you into thinking you know something you
actually don’t know.”

–R.Pirsing Zen and the Art of Motorcycle Maintenance

3.10.1: “Zen and the Art of Motorcycle Maintenance by Robert M Persig” (CC BY-NC-SA 2.0; Tony Roberts via flickr)

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68075?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.10%3A_Using_Toulmin_To_Develop_Con_Strategies

https://creativecommons.org/licenses/by-nc-sa/2.0/?ref=ccsearch&atype=rich

Parkrun and buttercup trying to flower again in November.

Zen and the Art of Motorcycle Maintenance by Robert M Persig

3.10.2 https://socialsci.libretexts.org/@go/page/68075

This goal then is to weaken the impact of the contentions and thereby the certainty of the Claim is lessened. Those involved grow
more skeptical of the Claim. The hope of the con-side is that the certainty of the Claim will fall below the threshold needed to
accept the Claim. At this point, the Claim will be rejected and the con-side will win the argument.

The pro-side solution will not solve the problem they intend to solve. The con-side argues that the Claim argued by the pro-side
will not work, or in some cases may make the problem even worse. Clashing against the argument that the state should drug test
welfare recipients, the con-side may say that the test is not accurate and makes too many mistakes or false positives. They may also
talk about how many ways there are to cheat the test. If the con-side can demonstrate that that the pro-side solution cannot work,
then the Claim should be rejected.

3.10: Using Toulmin To Develop Con Strategies is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68075?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.10%3A_Using_Toulmin_To_Develop_Con_Strategies

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.10%3A_Using_Toulmin_To_Develop_Con_Strategies?no-cache

ASCCC OERI

3.11.1 https://socialsci.libretexts.org/@go/page/68076

3.11: Creating A Counter Argument
Once we have determined the strengths and weaknesses in the argument by effectively using the Toulmin Model, we can create our
counter argument and begin our clash.

In the Toulmin analysis that concluded that Phil’s friend will be successful, two possible counter arguments reveal themselves. One
argument can focus on the backing for the Warrant, while another looks at the Reservations.

The Backing for the Warrant “that all who graduate from college will be successful” is from the Rochester Weekly. The con-side
might question the quality of that source. How did they determine that conclusion? If the con-side can demonstrate a problem with
the Warrant, the entire argument is invalid.

A second con-side argument might be with the reservations. The more significant the reservation that exists, the more of a chance
that the instances described in the grounds might apply to those reservations. Maybe Phil’s friends are lazy or picked a poor major.
There might be additional reservations like they live in an economically depressed area with few employment chances. The more
Reservations to an argument, the less valid is the Claim.

An argument is not merely denying the claim. Just denying the claim is what we might call “squabbling” or “bickering.” It is
not an argument. For clash to be effective you need to explain why the claim should be denied.

The con-side does not have to create a counter argument. If they can find problems with the pro-side’s case, they can weaken
the validity of the argument to the point where it rests below the Threshold needed to win approval. And thus, the con-side
wins the argument.

3.11: Creating A Counter Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

 Note

 Note 2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68076?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.11%3A_Creating_A_Counter_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.11%3A_Creating_A_Counter_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.11%3A_Creating_A_Counter_Argument?no-cache

ASCCC OERI

3.12.1 https://socialsci.libretexts.org/@go/page/68077

3.12: Con side Case Alternatives
To accomplish the two, overall con-side strategies the con side can select one of the following alternatives.

Straight Refutation

In straight refutation, the con-side directly refutes, point-by-point, the arguments brought up by the pro-side. In using this approach,
the con-side argues for keeping the status quo in place. The status quo is the current fact, value or policy that is being challenged by
the pro-side. The con-side argues against any of the pro-side case approaches by:

Refuting the problem and/or solution
Denying all advantages from a change in the status quo
Arguing against the alternative(s) being presented

If the pro-side stated that there were two reasons why we need to test welfare recipients for drugs:

Many recipients of welfare are using drugs.
Testing will find out who the drug users are.

The con-side using straight refutation would say, “The people promoting the claim state that many recipients or welfare are using
drugs, but I argue that there are not that many recipients of welfare that are using drugs.” and “They also say that their tests will
find out who the drug users are, but I will argue that the testing that is proposed will not give us an accurate picture of who is
actually using drugs. The con-side will still need to use evidence to prove their contentions or else they are just assertions and not
real arguments.

Defense of the status quo with just minor repairs

This approach is that the status quo is generally doing an effective job. If there is a problem, it can be dealt with by making a minor
change or repair in the status quo. There is no need to make a major change or an overhaul of the system like the claim suggests.

An example of minor repairs occurs when, a couple needs a larger house to accommodate their growing family. Instead of
purchasing a new home, they adopt the minor repair approach and add-on to their existing home. Another example is when people
avoid the cost of buying a new car by getting their old one repaired.

Forbes Magazine, April 23, 2015

https://www.forbes.com/sites/travisbradberry/2015/04/23/how-successful-people-master-conflict/#d79024e788fd

When someone takes an opposing view on a topic you care deeply about, the natural human response is “defense.” Our brains
are hard- wired to assess for threats, but when we let feelings of being threatened hijack our behavior, things never end well. In
a crucial conversation, getting defensive is a surefire path to failure.

How to beat this? Get curious.

A great way to inoculate yourself against defensiveness is to develop a healthy doubt about your own certainty. Then, enter the
conversation with intense curiosity about the other person’s world. Give yourself a detective’s task of discovering why a
reasonable, rational and decent person would think the way he or she does. As former Secretary of State Dean Rusk said, “The
best way to persuade others is with your ears, by listening.” When others feel deeply understood, they become far more open to
hearing you.

Counter proposal

In this approach, the con-side admits that the overall goals of the pro-side’s case are good, but the way the pro-side had offered to
reach them is not a good approach. In this alternative, the con-side presents what they feel is a better alternative. The con side
admits that the pro-side has shown a weakness in the present system, which cannot be denied or refuted. The con side, however,
does not agree with the way the pro side wants to remedy the weakness, and offers a better plan of attack.

You and that special someone have been living together for a period of time and are having trouble with the relationship. You
suggest that it would be best if you broke off the relationship. The other person agrees that the relationship has problems, but

 How to Win An Argument Every Time

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68077?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.12%3A_Con_side_Case_Alternatives

https://www.forbes.com/sites/travisbradberry/2015/04/23/how-successful-people-master-conflict/#d79024e788fd

3.12.2 https://socialsci.libretexts.org/@go/page/68077

suggests a trial separation would be a better solution. Since both of you agree that the status quo has problems, the argument comes
down to which alternative will ultimately gain target audience approval.

Hopefully, after this chapter your confidence is growing and you are more willing to “Clash” with those making arguments with
which you disagree.

In the next few chapters we will be looking closely at parts of the Toulmin Model. There is an entire chapter on the Claim, Backing
(Evidence), and use of Warrants (Reasoning).

“I don’t mind arguing with myself. It’s when I lose that it bothers me.”

— Richard Powers

“Anytime four New Yorkers get into a cab together without arguing, a bank robbery has just taken place.”

— Johnny Carson

3.12: Con side Case Alternatives is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68077?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.12%3A_Con_side_Case_Alternatives

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.12%3A_Con_side_Case_Alternatives?no-cache

ASCCC OERI

3.13.1 https://socialsci.libretexts.org/@go/page/68078

3.13: The Focus of This Chapter
In this chapter, we examined the skill of “Clashing” when we are faced with an argument that we disagree with. This final chapter
looked at the process by focusing on:

The importance of “Clashing” as “Silence means consent” or at least suggests consent.
We have different levels of clashing from “name calling” to “refutation.”
The first step in effective refutation is to examine the argument being presented.
By using the Toulmin Model we can find weaknesses in arguments that occur in the argument including the backing and/or
the inclusion of reservations.
The more reservations that exist in the argument, the more significant the qualifier, which lowers the validity of the
argument on the “Continuum of Certainty.” This could reduce the validity level to below your “Threshold” of acceptance.
There are three traditional approaches used to refute an argument; Straight Refutation, Defense of the Status Quo with
Minor Repairs, and a Counterproposal.

3.13.1: “Edmund Burke” (Public Domain; Joshua Reynolds via Wikimedia Commons)

“The only thing necessary for the triumph of evil is for good men to do nothing.”

– Edmond Burke

3.13: The Focus of This Chapter is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68078?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.13%3A_The_Focus_of_This_Chapter

https://en.wikipedia.org/wiki/Joshua_Reynolds

https://commons.wikimedia.org/wiki/File:EdmundBurke1771

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.13%3A_The_Focus_of_This_Chapter

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.13%3A_The_Focus_of_This_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

4: Claims
4.1: The Topics of Argumentation
4.2: Defining a Claim
4.3: Characteristics of a Claim
4.4: Types of Claims
4.5: The Argumentative Burdens
4.6: There Are No Ties In An Argument
4.7: Manipulation by Reversing the Burdens
4.8: Fake News Stories and Manipulation of Burdens
4.9: We Want to Believe
4.10: The “Magic” of the Internet
4.11: The Focus of This Chapter

4: Claims is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.01%3A_The_Topics_of_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.02%3A_Defining_a_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.03%3A_Characteristics_of_a_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.04%3A_Types_of_Claims

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.06%3A_There_Are_No_Ties_In_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.07%3A_Manipulation_by_Reversing_the_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.08%3A_Fake_News_Stories_and_Manipulation_of_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.09%3A_We_Want_to_Believe

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.10%3A_The_Magic_of_the_Internet

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims?no-cache

ASCCC OERI

4.1.1 https://socialsci.libretexts.org/@go/page/67163

4.1: The Topics of Argumentation
Each day we may be faced with situation where you tell yourself need to argue.

You’ve just been stopped and given what you feel is an undeserved traffic citation for speeding.
You open up your afternoon mail and discover a letter from the IRS calling you in for an audit on last year’s tax return.
You notice that your VISA bill contains a charge you did not make and you want it removed.
You sense that your boyfriend or girlfriend has been neglecting you and you feel the necessity to talk about it.
You open up your grade report and get an unexpected low grade in a course.

Instead of just ranting at each of these situations you need an appropriate Claim to be phrased and argued. Only then can you know
what you need to argue and what your personal responsibility is in that argument.

All of us have been in a situation where halfway into the argument we don’t know what we were arguing about in the first place; or
we’ve started an argument over one specific point, and wound up arguing about two, three, or four different things. Losing focus is
easy if the parties involved in the argument are not clear as to the exact topic of the argument, or if each is advocating a different
topic.

This chapter will give you some perspectives on the way to bring organization and structure to the argumentative environment by
creating and utilizing a proper claim.

4.1: The Topics of Argumentation is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67163?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.01%3A_The_Topics_of_Argumentation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.01%3A_The_Topics_of_Argumentation

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.01%3A_The_Topics_of_Argumentation?no-cache

ASCCC OERI

4.2.1 https://socialsci.libretexts.org/@go/page/67164

4.2: Defining a Claim
The foundation for all argument is the Claim. A Claim is any single statement of controversy advanced for the purpose of
argument. Both sides of an argument, the pro- side and the con-side in a debate, should argue the same Claim. The Claim is a
statement much like the topic of an argument, but it does much more.

Claims represent both the starting point and the ending point of an argument. That is, a Claim is advanced by an advocate to
promote an argument. It is that same claim that will end up being accepted or rejected at the end of the argument. A Claim is the
main point, the thesis, and the controlling idea. You can find the Claim by asking the question, “What is the advocate trying to
prove?”

There is a difference between an argument and a discussion.

The focus of a discussion is a question
The focus of an argument is a statement.

Using a question, a discussion looks at a variety of topics, viewpoints, and ideas to come to a conclusion and answer the question.
There are many sides and points of view that are brought into a discussion. All the participants can offer a different view or
opinion. As an example you might have a discussion on, “What is the best movie of all time?” “Where should we go for dinner?”
or “What should we do about the war in the Middle East?”

An argument looks at a single topic or subject to decide if it should be accepted or rejected. There are only two sides to an
argument. You are either for the topic, or as we will see, the Claim of the argument, or against the topic of the argument. All
participants will argue for one side or the other. There is no middle ground.

The pro-side will argue for the claim and thus a change in what is currently happening
The con-side will speak against the claim and support the current, existing situation referred to as the “status quo.”

The focus of an argument then is a statement. As an example, you might argue, “The Godfather is the greatest movie of all time.”
The pro-side will argue for the acceptance of the Claim, while the con side will argue against the Claim in an attempt to have it
rejected.

Claims represent the topic of an argument. You cannot have a constructive conflict without a Claim. In order to avoid destructive
conflict, like bickering or quarreling, the Claim must be properly phrased and understood by all participants involved in the
argument. There are seven key characteristics of Claims.

4.2: Defining a Claim is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67164?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.02%3A_Defining_a_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.02%3A_Defining_a_Claim

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.02%3A_Defining_a_Claim?no-cache

ASCCC OERI

4.3.1 https://socialsci.libretexts.org/@go/page/67165

4.3: Characteristics of a Claim
Claims are phrased as statements and not questions. The goal of a claim is to promote a pro versus con debate-style
environment. Claims often emerge as a result of a discussion, where many points of view are presented. But in the debate the claim
is a statement.

Claims are phrased against the status quo in order to create the potential for controversy. Status quo refers to current beliefs,
policies, rules, behaviors, or institutions. Status quo can be three things: an individual’s stasis, where they are most comfortable;
some institution’s current beliefs, values or policies; or the starting point for an argument.

A properly phrased claim is one which challenges the status quo. There is usually very little controversy in advocating a claim that
promotes or reinforces that which already exists. If a child wants her curfew changed, it wouldn’t make for much controversy if she
went to her parent and said, “My curfew should be left at midnight.” The parent would nod in approval and there would be no
debate. Now, if she went to her parent and said, “My curfew should be 3 a.m. instead of midnight,” her parent would most likely
take exception and respond as that is now an argument against what currently exists.

If the current status quo cannot be clearly defined, the advocate is free to phrase the claim as he or she would like, with the claim
becoming the starting point for the argument. For example, I want to advocate a claim with regard to the government making more
funds available for Zika research, but I’m unsure as to whether they are currently doing this, I would phrase the claim so that it
represents the starting point for the debate. I make the claim that, “The United States should provide additional funding for Zika
research.” Now I have covered myself in case they have made money available by using the words “additional funding.”

Claims should be phrased in an unbiased manner so that both sides have an equal opportunity to advocate, support, and
defend their positions. There is an obvious difference between debating the claim, “The United States should fight International
terrorism,” and the claim, “The freedom-loving, democratic, human-rights supporting government of the United States should fight
satanic international terrorism.” The focus in the first one is clear, and allows both sides to present their positions and defend their
stands. The focus in the second claim is unclear. What are we debating? Are we debating whether the United States is a “freedom-
loving, democratic, human- rights supporting government?” Are we debating whether “terrorism is satanic?” Keep your emotions
out of the claim. Make the claim as objective as possible. You can always use your emotions in your actual argument.

If you are trying to open up a dialogue to engage in constructive debate on a topic, an unbiased claim, free from loaded, ambiguous
and high intensity language is essential. If you want to just promote your point of view, you can be as biased as you want in putting
the claim together. The language of the claim should be consistent with the goal of the arguer.

Properly phrased claims should be as specific as possible. The best claims are those that indicate, to the degree necessary, who,
what, when, and where. The more specific the wording of the claim, the more focused any disagreement becomes. By being as
specific as you can in wording the claim, you can limit the scope of the argumentation for both the pro and the con. What about the
why? You do not need to include why, because you will explain why when you develop your specific arguments to support your
stand on the claim.

Effective claims promote a pro/con argumentative environment. Unlike a discussion where many different opinions and views
can be expressed, a debate on a claim offers only two points of view: the pro-side, which is the side promoting acceptance of the
claim; and the con-side, which is the side contrary to claim acceptance. These are the only two positions that can be argued in
either a formal or informal argument. Compromise is generally not an alternative in a debate. In a debate, the choices are either to
accept or reject the claim being argued. After the debate a discussion could begin that would lead to the development of a
compromise, which would be a new claim.

The claim should be phrased so that the burdens (obligations and responsibilities of each arguer) are clear to both sides
involved in the debate. The major obligations are the burden of proof which belongs to the pro-side, burden of presumption which
belongs to the con-side, and two burdens which are shared by both the pro and the con, the burden of rebuttal, and the obligation to
present a prima facie case, also known as a reasonable argument. Thus, each side in an academic argument has three burdens to
fulfill. More on this later in the chapter.

Both sides debate the same claim. The dispute concerns whether the claim advanced for adherence should be accepted (the pro-
side), or whether the claim should be rejected (the con-side). The side opposing the claim does not create a new one to counter the
claim presented by the pro-side, because this would set up an argument with two competing pro sides, each with a burden of proof.
There would be no status quo to defend. In order for the process of argumentation to take place, there would then have to be two
con-sides. To avoid this, both sides argue the exact same claim. The pro-side argues in favor of accepting the claim, while the con-

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67165?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.03%3A_Characteristics_of_a_Claim

4.3.2 https://socialsci.libretexts.org/@go/page/67165

side argues that the claim should be rejected. If the debate claim was, “Capital punishment should be banned” the pro-side would
state, “I will be arguing for the claim that, ‘Capital punishment should be banned,’” while the con side would state, “I will be
arguing against the claim that ‘Capital punishment should be banned.’” In both cases, the claim stays the same. This clarifies the
burdens that each person has in the debate.

Arguing about two or more claims at the same time creates confusion and makes reaching some resolution on the claim difficult.
For example, if two people are arguing about the topic of abortion, and one is arguing that, “Abortion should be banned,” the
person opposed to the claim debates this claim by taking the con position and arguing for its rejection. The con side to the claim
does not create their own counter-claim such as, “A woman has the right to control her own body.” Instead this statement might be
used as a reason to reject the claim.

Debating one claim at a time also prevents what is called “kitchen sink” fighting where everything can be thrown into the
argument. We should “argue” over one claim at a time. In that way, we maintain a clear argumentative focus.

4.3: Characteristics of a Claim is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67165?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.03%3A_Characteristics_of_a_Claim

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.03%3A_Characteristics_of_a_Claim?no-cache

ASCCC OERI

4.4.1 https://socialsci.libretexts.org/@go/page/67166

4.4: Types of Claims
There are three types of claims: claims of fact, claims of value, and claims of policy. Each type of claim focuses on a different
aspect of a topic. To best participate in an argument, it is beneficial to understand the type of claim that is being argued.

A Claim of Fact
A Claim of Fact asserts that something quantifiable has existed, does exist, or will exist. The center of controversy in a factual
claim is over the reasonableness of the fact in question. In other words, a claim of fact debates whether the statement of the Claim
is correct or incorrect, valid or invalid, true or false. In making such implications, we reason from something that is known to
something that is unknown. Claims of fact also focus on cause-to-effect relationships.

The goal in arguing for a claim of fact is to gain audience acceptance that something that is currently not accepted as fact or that
something that is currently considered a fact, should no longer be considered as such. The goal in arguing against a claim of fact is
to get your audience to deny acceptance of some proposed new fact, or to defend the status quo that something that is a fact should
remain so. Claims of fact may be assertions about the past, present, or future.

Past claims of fact tend to deal with the assigning of motive or responsibility for historical actions. Examples are: “General Custer
was responsible for the massacre at the Battle of the Little Big Horn,” or, “Democrat policies caused the rise of terrorism.”

Present claims of fact tend to deal with events of current importance. Examples are: “There is a God,” “Divorce is causing
increased juvenile crime,” “Video games lead to the increase of violence among teens,” or “Climate change is exacerbated by
people.”

Future claims of fact deal with making predictions about the nature of future events; such as: “Tuition at community colleges will
be increased next year,” “Oil prices will continue to rise” or, “The Tesla Model 3 will become the best-selling sedan in the United
States.”

Claims of fact are quantifiable. That is, establishing the correctness of factual claims depends heavily on empirical verification.
Such verification, or evidence, usually consists of using some combination of sensory data (sight, smell, touch, sound, and taste).
We will be examining how we find quality evidence to support our arguments in another chapter.

A Claim of Value
A Claim of Value asserts qualitative judgments along a good-to-bad continuum relating to persons, events, and things in one’s
environment. If you construct a position claiming that something is good or bad or one thing is better than another, you’ve made a
claim of value. Examples of claims of value are: “The Wizard of Oz is the greatest movie of all time,” “Snowboarding is the
greatest way to spend a vacation,” or, “Indian food is the best food of all.”

The center of argument in a value claim is over the criteria used in making the judgment. Value claims call into question a standard
of comparison: bad as compared to what, good as compared to what, superior as compared to what? All judgments we make are
opinions that compare two or more items and assert that one of the items is, by comparison, the better one. For instance, “Coke is
better than Pepsi,” “Natural gas is our best energy source,” and, “George Washington is the greatest President of all time.” How do
you define words like “better,” “best,” and “greatest”? And more importantly, do you and the person you are arguing with, define
them identically. If not, that difference has to be resolved first with agreed upon definitions of these key terms. Then you can begin
your argument.

In our everyday decisions, we make many kinds of value judgments. Our own experiences reveal how difficult it often is to
empirically quantify these judgments. Your parents ask you not to associate with a certain person because he or she is a “bad
influence.” You go to a certain college to get a “good” education. You buy a certain car because it is “better” than other similar
cars. What is a “bad” influence, a “good” education, a “better” car? These words have no universality or common understanding.
This puts you in the position of having to define how value judgments are made in a particular situation, to argue for that definition,
and to assess how well the person/thing being judged meets that definition.

For example, with the claim “Abraham Lincoln is the greatest President ever,” the advocate would have to prove either, or both that
Lincoln meets the criteria for a great President, which involves arguing for the criteria as well as judging his play against that
criteria AND that he meets the criteria better than any other President, which involves comparing and contrasting his presidency to
other Presidents.

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67166?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.04%3A_Types_of_Claims

4.4.2 https://socialsci.libretexts.org/@go/page/67166

A person’s values are often called into play when a person is arguing morality. Since value claims cannot be empirically supported,
our arguments with others tend to be qualitative and without much factual support. One significant problem in social argumentation
is that we tend to view claims of value as claims of fact, and thus we shift the focus of argument from good and bad to true or false.
Value claims are the hardest on which to reach consensus because of the lack of objective criteria.

A major problem we often face is that we frequently argue Claims of Value as if they are Claims of Fact. Look at the following
claims.

Law and Order is the best program on television.

Barack Obama was a great President.

Abortion is morally wrong.

The Lakers are better than the Celtics.

All of these claims are claims of value. We tend, however, to often debate them as if they were claims of fact, or “true or false”
statements. Instead of getting others to accept our position as having the same validity as theirs does, successful conflict resolution
demands that one of us abandon our “false” position and accept the other’s “true” position.

We do this without the universal criteria necessary for such “truthfulness” to be argued. We expect that others will accept our value
judgments as “true,” without the empirical data necessary to prove such judgments. This is why social argumentation breaks down
into quarreling and bickering, and why we have such a difficult time getting along with others who see the world differently than
we do. Because most values are personal, and because the process of argumentation calls for one side or the other to abandon a
value, constructive conflict resolution is hard to achieve when debating value claims.

A Claim of Policy
A Claim of Policy asserts that something should or should not be done by someone about something. It proposes that some
specific course of action should, but not necessarily will, be taken. The key word in a claim of policy is the conditional verb
“should” which implies that some action ought to be taken, but not that it must or will be taken. For instance, “The United States
should send a manned expedition to Mars,” or “Students should read the assigned text material before the instructor lectures on it.”

Policy claims are analyzed by locating the sub-claims of fact (the need for a policy change in the status quo), or value claims (the
desirability of making such a change) inherent in the policy claim.

For example, the following claim has been advanced, “All professional athletes should be randomly drug-tested.” We can analyze
this claim by first finding the sub-claims of fact, which center around the need for drug testing of athletes. We might discover the
following: drug use among athletes has increased, drug use affects athletic performance, athletes are role models for youth, and
other methods to discourage drug use have not worked. In order to discover the sub-claims of value, we need to discuss the
desirability of drug testing on athletes. We might discover: athletic performance will be greatly improved if we have mandatory
drug testing, fans will have greater respect for athletes if they submit to drug tests or random drug testing is the best way to deal
with drug use in sports. We can now debate the original claim using these sub-claims as the major arguments that will determine
pro or con adherence.

With a claim of policy, the pro-side in a debate must establish a need in the system for a change and desirability of their approach.
The con-side only needs to defeat one of the two to defeat the claim.

Remember,

Claims of fact are quantifiable statements that focus on the accuracy, correctness or validity of such statements and can be
verified using some objective evidence.
Claims of value are qualitative statements that focus on judgments made about the environment and invite comparisons.
Claims of policy are statements that focus on actions that should be taken to change the status quo.

4.4: Types of Claims is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67166?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.04%3A_Types_of_Claims

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.04%3A_Types_of_Claims?no-cache

ASCCC OERI

4.5.1 https://socialsci.libretexts.org/@go/page/67167

4.5: The Argumentative Burdens
One of the functions of a claim is to establish the argumentative burdens of the participants. As has been described there are two
sides to an argument, the pro-side and con-side. Now we are going to look at the responsibilities or burdens of each side. The
argumentative burden describes the responsibilities of each participant of the argument. The person speaking in favor of the claim
or promoting the claim has different responsibilities in an argument than the person speaking against the claim and defending the
current situation.

The Burden of Proof comes first. This means that the side or person promoting the claim, the pro side, must present compelling
reasons why the status quo is inadequate and should be replaced by the claim being advocated. When this is done, the status quo is
presumed to be inadequate and in need of change.

If this burden is not met, that is if a “good and sufficient” argument is not presented, then the person arguing against the claim
doesn’t even have to speak. The claim is dismissed because a valid enough argument has not been presented to change the status
quo and continue the argument. A person decides to fight a traffic ticket in court and the police officer who issued the ticket does
not show. Since the officer is not there, the ticket, or claim, that the driver broke the law, is dismissed. The driver does not have to
prove he is not guilty because the pro-side failed to meet the burden of proof.

The Burden of Presumption is the defense of the status quo and belongs to the side opposing the claim, the con side. this burden
is based on the presumption that the status quo is desirable and should remain in force.

Only after the pro-side has met its burden of proof does the con side have to meet its burden of presumption. The con side meets its
burden of presumption by giving reasons the status quo is adequate and should remain in effect.

Presenting a reasonable stand for your position is your Burden to make a Prima Facie case. Prima facie is a Latin expression
meaning “at first sight,” used in common law to describe a case that is strong enough to justify further debate. For example, being
found standing near a dead gunshot victim with a smoking gun in your hand would establish a prima facie case for murder charges.
In argumentation, prima facie is an advocate’s obligation to present proof (logos, pathos, ethos) for whatever you assert. Another
way of looking at this is the obligation of each person in the argument to present “good and sufficient reasons” for their position.
Thus, to meet their burdens of proof and presumption respectively, each side must present a prima facie case.

The third argumentative obligation is shared by both sides. This burden is the need to respond to the arguments of the other side.
This is called your Burden of Rebuttal. If during the argument you do not respond, you fail to meet this burden.

Your silence can indicate your approval and acceptance of the arguments advanced by your opponent. In Western law, silence can
be reasonably interpreted as “implied consent.” According to Columbia Legal Encyclopedia, “In law, active acquiescence or silent
compliance by a person legally capable of consenting may be evidenced by silence when silence implies concurrence.”

For instance, your spouse requests that you put gas in the car before you return home from work. You hear him or her, but you do
not respond. Your spouse can reasonably assume that you have agreed to the request. If you failed to fulfill the request, your spouse
has a right to be upset with you. If you had initially responded to the request by saying, “I will if I have time,” you would have met
your burden of rebuttal. In that case, your spouse should not be angry over the unfulfilled request. Although I am guessing this
could start a new argument with a new claim.

4.5: The Argumentative Burdens is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67167?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens?no-cache

ASCCC OERI

4.6.1 https://socialsci.libretexts.org/@go/page/67168

4.6: There Are No Ties In An Argument
Having two sides to an argument makes us realize that there are no ties in an argument. You either agree with the claim, or you
disagree with the claim. But where do you start? You either stick with the status quo, the current situation, or you change to the new
position suggested by the claim.

The theory of argumentation suggests you start against the claim until the pro-side can make a good and sufficient argument for
you to accept the claim. The idea is that your current situation has gone along okay up until now. Why change and accept this new
position? It is the burden of the pro-side to convince you of the claim being made. You always hear that in a criminal trial a person
is innocent until proven guilty. The jury starts with the status quo of innocence and the pro-side, prosecutor, has to convince them
to change their initial position and find the person on trial guilty.

If at the end of the argument you are still unsure if you either agree or disagree with the claim, you should reject the claim and not
feel bad about it. Remember, there are no ties in an argument. Since pro-side was not convincing enough to convince you to accept
the Claim, you resort back to your original “comfortable” position of the status quo. Clever sales people, however, attempt to use a
tactic called Reversing the Burdens to manipulate you.

4.6: There Are No Ties In An Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67168?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.06%3A_There_Are_No_Ties_In_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.06%3A_There_Are_No_Ties_In_An_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.06%3A_There_Are_No_Ties_In_An_Argument?no-cache

ASCCC OERI

4.7.1 https://socialsci.libretexts.org/@go/page/68095

4.7: Manipulation by Reversing the Burdens
Understanding the claim and burdens of an argument make it more difficult to be manipulated by others. Imagine you go into a
store to purchase a new coffee maker. The salesman approaches to help you out. After talking to you he suggests a specific coffee
maker. You don’t really like it and tell him so. He, however, does not take no for an answer and asks you why you do not like it.
You begin to give him reasons and he has a response for each one. He keeps overcoming your objections and in the end, you feel
foolish not to purchase the new coffee maker.

What happened here? How were you manipulated?

The answer is you fell for a classic sales strategy referred to as the “reversing of burdens.”

When you walked into the store, the unspoken claim was, “You should purchase a coffee maker.” The status quo was that you
would not purchase one. This clarifies the burdens.

Burden of Proof: the salesperson. He needs to present a compelling argument as to why you should purchase a specific coffee
maker.
Burden of Presumption: you. Unless a compelling argument is presented you need do or say nothing.

When the salesman asks why you do not want to purchase a specific coffee maker he is attempting to reverse the burden of proof
on to you. Now you are expected to give “good and sufficient” reasons why you would not want that coffee maker. And if you fail
giving valid enough reasons, then there is nothing left but for you to purchase that appliance.

Don’t give up your Burden of Presumption. If you are asked, “Why wouldn’t you want that coffee maker?” just respond with, “No,
it is not my responsibility to tell you why I don’t like it, it is your responsibility to give me good enough reasons to want it.” Don’t
feel guilty, like you should have an answer. Remember, the salesperson has the burden of proof.

Those of you who are parents will recognize this with your children. You tell them they have to do their homework and they
respond with, “Why do I have to do my homework now?” Don’t forget, they are attempting to reverse the burdens. As you give
them reasons why they need to do their homework now, they will argue those reasons. Don’t let them switch burdens. Have them
give you “good and sufficient” reasons why they should not have to do their homework at this time.

4.7.1: “The Key” by Peggy Marco on Pixabay

4.7: Manipulation by Reversing the Burdens is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68095?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.07%3A_Manipulation_by_Reversing_the_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.07%3A_Manipulation_by_Reversing_the_Burdens

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.07%3A_Manipulation_by_Reversing_the_Burdens?no-cache

ASCCC OERI

4.8.1 https://socialsci.libretexts.org/@go/page/68096

4.8: Fake News Stories and Manipulation of Burdens
On December 4, 2016, 28-year-old Edgar Welch entered the Washington D.C. Comet Ping Pong pizzeria. Armed with an AR-15 he
was there to personally investigate the stories he had been reading online that Hillary Clinton and her campaign manager, John
Podesta, were sponsoring a child sex trafficking ring operating out of the back of the pizza store.

As he was conducting his search of the store, he fired off multiple rounds from the AR- 15 that he brought with him. Fortunately,
no one was hurt. After finding no evidence of the child pornography ring, Edgar Welch surrendered to the police. In an interview
with the New York Times, Mr. Welch admitted that his “intel” on the child sex ring operation at the pizzeria was not “100 percent.”

The quality of “intel” is a key focus of this book. How did this story rise to the point where someone would react this way? The
website PolitiFact, which checks on the accuracy of web content reported that this conspiracy theory started at an online forum
called “4chan” and was picked up and spread by Reddit, Twitter, and Facebook. And even though in early November it was
reported by the New York Times that none of this story was accurate, people still believed and promoted the story. There are three
reasons why this fake news story was effective: Ignoring Burden of Proof, Our Desire to Believe, and the Magic of the Internet.

Fake News Stories Often Ignore Burden of Proof

The first reason this story was effective was the misuse or misunderstandings of the Burden of Proof. Michael Flynn Jr., the son of
President Trump’s former national security pick, Lt. General Michael Flynn, posted the story. His rationalization for posting this
unsubstantiated rumor gives us an important lesson in critical thinking. He presents his challenge as part of a “tweet”

“Until #Pizzagate proven to be false, it’ll remain a story…”

— Michael G. Flynn December 5, 2016

Remember the rule, “He who asserts must prove.” According to the burdens of argumentation, it is the burden of the person
advocating a claim to prove that claim. One way to not be fooled by fake news is to refuse to accept the switching of burdens. The
person advocating the claim or “news story” has the obligation to prove it. Until that time, the claim being made should be rejected.

Sharon Kaye, a philosophy professor at John Carroll University looks at the test we have when faced with arguments that seem to
have no basis in fact. If we are given obligation of disproving the claim there is a challenge. Debunking these claims is very
difficult because you have to prove that something didn’t happen. As she states, “You can’t prove a negative, but you can argue that
the burden of proof lies on the other side…if they’re making a claim against common sense or against more plentiful evidence.”

Professor Kaye also states that arguing that a fact is true just because it hasn’t been proved false constitutes poor logic. I used to
call this the “Tinker Bell” argument. Since you haven’t proven to me that “Tinker Bell” doesn’t exist, we must therefore accept the
fact that she does exist. See how absurd that argument is. And yet it is the strategy that is being used to manipulate us with “Fake
News.” Always make the side advocating the claim fulfill their Burden of Proof.

More recently another conspiracy theory emerged that Democratic National Committee staffer Seth Rich had been murdered
because of his work on the committee and that he had leaked damaging emails to WikiLeaks or was ready to talk to the FBI. One
theorist suggested that Hillary Clinton herself had orchestrated his killing to keep him quiet. As with the “PizzaGate,” no evidence
was presented to support this argument. The individuals supporting this conspiracy were not fulfilling their Burden of Proof and
instead they were attempting to reverse the burden.

National Public Radio sums the problem up very clearly when they stated:

“As with many other conspiracy theories, like the assertion that a Washington pizza restaurant was at the center of a child
sex ring tied to top Democrats, this kind of assertion in part functions by trying to shift the burden of proof. Rather than
proving with hard evidence that there was a conspiracy surrounding Rich’s murder (or that the owners of Comet Ping Pong,
the pizza restaurant, were harming children), the people making the unproven claims end up pushing the other side to try to
disprove it.”

Reference
1. Alan. Smith, “Michael Flynn’s son spars with Jake Tapper over fake ‘pizzagate’ story that led armed man to go to restaurant,”

2016, https://www.businessinsider.com/jake…nn-son-2016-12 (accessed October 31, 2019)
2. Nina Agrawal, “Where fake news came from — and why some readers believe it 2016,” “www.latimes.com/nation/la-na…2016-

story.htm (accessed October 31, 2019)

1

2

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68096?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.08%3A_Fake_News_Stories_and_Manipulation_of_Burdens

https://www.businessinsider.com/jake-tapper-pizzagate-michael-flynn-son-2016-12

4.8.2 https://socialsci.libretexts.org/@go/page/68096

3. Danielle Kurtzleben, “Unproven Claims Reemerge Around DNC Staffer’s Death: Here’s What You Should Know,” 2017,
https://www.npr.org/2017/05/17/52880…ou-should-know (accessed October 31, 2019)

4.8: Fake News Stories and Manipulation of Burdens is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim
Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68096?pdf

https://www.npr.org/2017/05/17/528804792/unproved-claims-reemerge-around-dnc-staffer-s-death-here-s-what-you-should-know

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.08%3A_Fake_News_Stories_and_Manipulation_of_Burdens

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.08%3A_Fake_News_Stories_and_Manipulation_of_Burdens?no-cache

ASCCC OERI

4.9.1 https://socialsci.libretexts.org/@go/page/68097

4.9: We Want to Believe
The claim that Hillary Clinton was operating a child pornography ring was stated with no evidence. And yet that seemed enough to
convince many individuals. Why? One reason is that it supports a stasis, or prior belief, and so very little proof is needed to accept
it. Professor Kaye continues by arguing that, “if a lie is telling you something you want to hear, you’re more likely to think it’s
true.”

This is part of our perception process where we process cognitions and information that is consistent to our currently held beliefs.
This allows us to maintain our stasis, our relaxed state, and be comfortable. No matter what your political beliefs, allow yourself a
level of discomfort by challenging your views with seemingly contradictive views.

Since 2008, consumer fraud in the United States has gone up by more than 60 percent. Online scams have more than
doubled…The total money lost: $525 million.

For the total U.S. population, between 2011 and 2012 – the last period surveyed by the Federal Trade Commission – a little
over 10 percent of adult or 25.6 million, had fallen victim to fraud…The majority of the cases, affecting just over 5 million
adults, involved one scheme: fake weight-loss products.

Countless more cases go unreported…

We get a unique satisfaction from thinking ourselves invulnerable…safe in the knowledge that you are keener, savvier, more
cynical and skeptical? They may fall for it. You? Never.

Introduction to book, The Confidence Game, Why We Fall for it Every Time by Maria Konnikova

Reference
1. Nina Agrawal, “Where fake news came from — and why some readers believe it 2016,” “www.latimes.com/nation/la-na…2016-

story.htm (accessed October 31, 2019

4.9: We Want to Believe is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

1

 Conned

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68097?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.09%3A_We_Want_to_Believe

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.09%3A_We_Want_to_Believe

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.09%3A_We_Want_to_Believe?no-cache

ASCCC OERI

4.10.1 https://socialsci.libretexts.org/@go/page/68098

4.10: The “Magic” of the Internet
According to the Pew Research Center almost 50% of people from the ages of 18-49 get their news from online sources. Historian
and Journalism Professor Andie Tucher at Columbia University has suggested that even though gossip and hoaxes have been the
staple of supermarket tabloids, on email chains and online for years, the current brand of fake news and its popularity is a product
of new technology colliding with a widespread mistrust of big institutions.

“People have not yet sorted out in their minds how they’re going to incorporate [social media] into their news stream. They
may be inclined to believe a false report originating on social media because it feels more magical, more interesting or even
more authoritative because it seems more unmediated.”

A properly worded claim, one that is appropriate to the argumentative environment, can become the basis for successful conflict
resolution. Without an appropriately structured claim, critical thinkers will find their arguments dissolving into bickering,
quarreling or destructive fighting. It is not an understatement to say that good, effective and potentially successful argumentation
must begin with a mutually acceptable and correctly stated claim.

If you don’t let the argumentative burdens to be switched, you can avoid being manipulated by others. Sales people or fake news
creators will have much less control over you.

Reference
1. Nina Agrawal, “Where fake news came from — and why some readers believe it,” 2016, “www.latimes.com/nation/la-na…2016-

story.htm (accessed October 31, 2019)

4.10: The “Magic” of the Internet is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68098?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.10%3A_The_Magic_of_the_Internet

https://www.latimes.com/nation/la-na-fake-news-guide-2016-story.html

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.10%3A_The_Magic_of_the_Internet

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.10%3A_The_Magic_of_the_Internet?no-cache

ASCCC OERI

4.11.1 https://socialsci.libretexts.org/@go/page/68099

4.11: The Focus of This Chapter
Good critical thinkers, those who desire constructive conflict resolution, need to focus their argument around a clear, correctly
worded claim. In this chapter, we focused on:

A claim is an unbiased statement, worded against the status quo.
There are only two sides to the argument. You are either for the claim or against the claim.
The side of the claim you support directs the burdens or obligations you have in the argument.
If you allow the burdens to be switched, you can easily be manipulated.

4.11: The Focus of This Chapter is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68099?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.11%3A_The_Focus_of_This_Chapter

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.11%3A_The_Focus_of_This_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

5: Building Your Case With Issues, Analysis And Contentions
5.1: The Skill of Knowing What Questions to Ask
5.2: Assumptions and Inferences
5.3: Challenging Our Assumptions
5.4: Issues
5.5: The Seven Stock Issues of a Policy Claim
5.6: Contentions
5.7: Analyzing a Policy of Claim with Issues and Contentions
5.8: Creating a Case
5.9: Quick Review
5.10: The Focus of this Chapter

5: Building Your Case With Issues, Analysis And Contentions is shared under a CC BY-NC license and was authored, remixed, and/or curated by
Jim Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.01%3A_The_Skill_of_Knowing_What_Questions_to_Ask

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.02%3A_Assumptions_and_Inferences

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.03%3A_Challenging_Our_Assumptions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.04%3A_Issues

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.05%3A_The_Seven_Stock_Issues_of_a_Policy_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.06%3A_Contentions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.07%3A_Analyzing_a_Policy_of_Claim_with_Issues_and_Contentions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.08%3A_Creating_a_Case

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.09%3A_Quick_Review

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.10%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions?no-cache

ASCCC OERI

5.1.1 https://socialsci.libretexts.org/@go/page/67170

5.1: The Skill of Knowing What Questions to Ask
The other day my wife announces, “I need a new car.” We had finished paying off her car a couple of years ago and she was
looking around for a new car to replace the one she had been driving for the last several years. She offers her claim, “Suzy should
have a new car.” I’m thinking, that we could drive her car for another year or so and it would save us money. My wife does not see
it my way.

Before we can make a decision on this claim, we need to analyze this argument by asking and answering the important questions
associated with this claim. In other words, we need to discover the Issues. Answers are easy. We have the entire contents of the
Internet to help us find the answer. The challenge is knowing what questions to ask. I am guessing you have never had any formal
training on knowing how to discover the key questions to ask of any claim. You are not alone.

Pinnacle Foods decided to launch Duncan Hines ready-cakes into Japan. They realized that Japan was a great, untapped market.
They did great market research on the Japanese per capita income, and grocery spending. They even researched consumer tastes to
determine just the right level of sweetness in their baked goods. Pinnacle Foods realized that there was virtually no competition in
Japan for ready-made cakes. Thousands of boxes of cake mix were shipped and they readied themselves for all the profit they
would make. But very few sold.

What went wrong?

5.1.1: “Duncan Hines Blue Velvet Cake Mix” (CC BY 2.0; Mike Mozart via flickr)

Pinnacle Foods failed to ask one important question, “Does the typical Japanese family have a ‘conventional’ Western oven needed
to bake the cake?” They did not. The typical Japanese family had rice cookers, not ovens. Thousands of cake mixes went unsold.
The answer was easy to find; asking the correct question was much more challenging.

Coming to a decision on any claim and building your case for or against the claim begins with asking and answering key questions.
This can only be done by carefully analyzing the claim under discussion. To do this, critical thinkers need to first challenge their
assumptions and then proceed with an organized method of analysis, in order to discover the important questions, or as we call
them here, Issues. Issues become the foundation for taking a position on the claim, and formulating Contentions to argue that
position.

5.1: The Skill of Knowing What Questions to Ask is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim
Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67170?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.01%3A_The_Skill_of_Knowing_What_Questions_to_Ask

https://creativecommons.org/licenses/by/2.0/

MiMo, Mike Mozart, Childhood artwork age 9, all are signed “Wolf 9”, for my real first name and the 9 represented my age! My real name is Wolfgang Mikyáll Mozart and I was Wolf or Wolfie until I was 16-17!

Duncan Hines Blue Velvet Cake Mix, 9/2014,  by Mike Mozart of TheToyChannel and JeepersMedia on YouTube #Duncan #Hines #Blue #Celvet #Cake #Mix

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.01%3A_The_Skill_of_Knowing_What_Questions_to_Ask

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.01%3A_The_Skill_of_Knowing_What_Questions_to_Ask?no-cache

ASCCC OERI

5.2.1 https://socialsci.libretexts.org/@go/page/67171

5.2: Assumptions and Inferences
As we start analyzing a claim we need to realize that we all begin this process with certain preconceived ideas and beliefs that can
guide or misguide our thinking. Duncan Hines assumed that Japanese families had ovens, like those families in this country. Stated
another way, we all have certain biases and assumptions that influence our thinking. When analyzing a claim, we need to
understand the difference between an assumption and an inference we naturally make about the claim being argued.

Inference refers to something we believe to be accurate based on something else we believe to be true. If you email someone and
they do not email you back, you may infer that they are mad or upset with you. Inferences can be correct interpretations of our
environment or incorrect interpretations of our environment.

Assumption refers to something we already assume or presuppose. As described by Richard Paul and Linda Edler.

“Usually it is something we previously learned and do not question. It is part of our system of beliefs. We assume our beliefs
to be true and use them to interpret the world about us. If we believe that it is dangerous to walk late at night in big cities and
we are staying in Chicago, we will infer that it is dangerous to go for a walk late at night. We take for granted our belief that
it is dangerous to walk late at night in big cities.” (Paul)

Based on our assumptions, we make inferences that guide our decisions and actions. To make sure these assumptions and
inferences are accurate, we need to question them.

5.2: Assumptions and Inferences is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67171?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.02%3A_Assumptions_and_Inferences

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.02%3A_Assumptions_and_Inferences

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.02%3A_Assumptions_and_Inferences?no-cache

ASCCC OERI

5.3.1 https://socialsci.libretexts.org/@go/page/67172

5.3: Challenging Our Assumptions
Before you begin to analyze a Claim take time to list and challenge any assumptions you may have on that claim. This useful
approach to analyzing a Claim is known as a “Key Assumption Check” and is a very important starting point at the beginning of
any decision you might want to make. And just before you make a final decision, recheck those assumptions.

Way, way back in the 60’s when applying for a job, having long hair for a man was a handicap. Many employers had the
assumption that a person with long hair was some sort of “hippie” and they therefore inferred that this person was a bit lazy and not
that serious about a job. The result was they were rejected. Now this may seem like ancient history, but even now if a woman
shows up for a job interview with her head covered with a hijab a series of assumptions about her will be made by the employer.
From these he or she may infer a variety of behaviors of that job applicant. The key is we need to recognize and challenge these
assumptions to help us make the best decisions possible. How many great potential employees have not gotten a job due to
inaccurate assumptions being made?

When my son was in grade school he wasn’t doing his math homework and instead would watch cartoons on television. I made the
assumption that he was being lazy and was about to punish him. Instead, I challenged that assumption by asking him questions. In
the end, I found out he was avoiding doing his math homework because he had been absent when his teacher explained how to do
them and he was afraid to ask his teacher for help. By challenging my assumptions, I was able to make a much more informed
decision on what to do.

Some of your assumptions are easily recognizable, while others may be more hidden from you. We may have a variety of
subconscious biases that influence our decisions without even being aware of them. Their hidden nature makes them difficult to
discover.

Imagine you hear a report of a mass murder that involved explosives. What is your first reaction? Do you assume a terrorist action
and infer specific types of ethnic characteristics? Imagine you hear a news story that involves a member of the National

Rifle Association? Or a member of the Democratic or Republican Party? What assumptions do you make? Do you recognize those
assumptions or are they hidden?

In any case, at the beginning of any analysis you need to take the time to challenge your assumptions by asking questions or as we
call them, Issues.

5.3.1: “Challenge Assumptons” (CC BY 4.0; J. Marteney)

5.3: Challenging Our Assumptions is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67172?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.03%3A_Challenging_Our_Assumptions

http://creativecommons.org/licenses/by/4.0

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.03%3A_Challenging_Our_Assumptions

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.03%3A_Challenging_Our_Assumptions?no-cache

ASCCC OERI

5.4.1 https://socialsci.libretexts.org/@go/page/67173

5.4: Issues
In argumentative communication, an issue is any question or disputed item upon which the final product or conclusion of the
argumentative encounter is dependent. The goal of the critical thinker is to discover the appropriate issues inherent in the claim.
Critical thinkers must know what the important issues are that must be both asked and answered so that they can take and argue a
specific position on a claim.

Consider the example that opened this chapter. Before I can say yes or no to purchasing a new car, I need to ask the questions
appropriate to making up my mind. These questions are the issues that I have determined need to be both asked and answered in
order for me to make my decision.

General Characteristics of Issues

Issues are phrased as questions. A statement, or a phrase is not an issue. If we are arguing, “Air pollution in Los Angeles needs
to be reduced by 10% over the next 5 years,” an issue would not be the word, “Traffic.” Instead we need to ask a full sentence
question such as, “Would a 5% reduction in traffic lead to a 10% reduction of air pollution?”

Issues need to be relevant to the claim. In order for a question to be considered an issue for the claim, it must be related to the
claim under discussion in an important manner. If I am arguing the claim that “Apple Stock will rise another $100 in value over the
next 12 months,” the issue of, what color is the company logo does not seem very relevant. Not all questions are issues. Issues need
to be relevant.

Issues can be introduced by either the pro-side or con-side. Both sides have the right to question the claim, and thus both have
the right to ask appropriate questions regarding the claim. If you are not sure which side you are on, answers to issues will help
determine if you are for or against the claim.

There is no set number of issues a person can discover. The number of issues will vary from claim to claim. Time for discussion
or debate and research capabilities will limit the number of issues.

Issues bring organization to the argumentative environment. This is especially the case when the questions are prioritized, so
that the answer to a question is dependent on the answer to the question preceding it. During a job interview, the claim is advanced
that “Fernando Diaz should be hired.” The questions asked represent the important issues that must be answered by the candidate,
so that those in charge of hiring can make a decision on that claim.

Issues should be as specific as one can make them. Vague questions lead to vague answers and are therefore useless. Specific
questions lead to specific answers and are much more useful. If you are deciding to purchase a used car, you might ask the
question, “Is the car in good condition?” This is a vague question. What does good condition mean? Better questions might focus
on the overall mileage of the car, the condition of the interior and exterior, or the car’s gas mileage. The answers will provide you
with specific bits of information that will allow you to develop criteria for what a “good condition” used car is, and will be helpful
in your overall decision-making process.

Types of Issues

Once the issues have been discovered, they can be classified. Not all issues are equally important. Some issues are more important
to the final disposition of the claim under debate. In order to find those issues of ultimate importance, we can classify them into the
following four types:

Potential Issues These are all of the possible questions that can be asked of the claim. In theory, the number of potential issues is
unlimited. In practice, the number of potential questions that can be discovered is limited by the amount of research and time one
has to spend on the claim being argued. If you have the claim, “Abortion should be banned,” and you limit your reading to only the
newsletter put out by “The Right to Life Society,” the number of potential issues will be limited to the material contained in that
one document. The greater the number of potential issues discovered, the greater the chance of discovering the right questions in
order to make the best quality decision on the claim under debate.

Admitted Issues These are questions raised by one side and agreed to by the other side. The purpose of an admitted issue is to
make that issue non-controversial or “moot.” In this way both sides hope these issues will turn out to have little or no bearing on
the final outcome in terms of claim adherence. Finding the admitted issues is a way of narrowing the list of potential issues.

Real Issues These are the important questions that remain after narrowing the potential issues down. The real issues can have an
impact on the outcome of the claim and merit consideration for discussion. Depending on the amount of research done and the

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67173?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.04%3A_Issues

5.4.2 https://socialsci.libretexts.org/@go/page/67173

number of potential issues, there may be an excessive number of real issues to discuss in a limited period of time. Real issues need
to be prioritized in some descending order of importance.

Ultimate Issues These are the key questions that, in and of themselves, are sufficient for the disposition of the claim. These are
issues that determine whether you are for or against the claim. When arguing in front of an audience, you must answer the ultimate
issue(s) consistent with the beliefs of the audience or they will deny adherence, no matter how many other real issues the side wins.
Usually, the ultimate issue comes from one of the real issues. One may discover the ultimate issue early in the discovery process, or
it may not be found until very late in the process. To some extent, ultimate issues are audience controlled; that is, what one
audience considers the ultimate issue, another audience may consider just a potential, admitted or real issue. However, in any
argument, discovering the ultimate issues is the key to making a quality decision.

In a debate on the claim, “The Federal Government should ban abortions” the ultimate issue of the pro-side advocating the claim
might be, “Does the fetus have the right to life?” The con-side, advocating the status quo and arguing against the claim, might have
as their ultimate issue, “Does a woman have a right to her privacy?” Since neither side can agree on one ultimate issue this debate
continues.

Overall, issues are the questions inherent in the claim that are discovered through research, brainstorming, and analysis. These
discovered questions must be answered so that a stand on the claim can be taken, and so that the arguer knows what “arguments” to
present in defense of that stand. Answered issues become the basis for your contentions, which lead to the reasons why you are for
or against the claim.

5.4.1: “Narrowing of Issues” (CC BY 4.0; J. Marteney)

Brandon Stanton is a photographer and author of Humans of New York where he tells the stories of individuals he meets. This story
tells of a boy planning to marry his girlfriend. His ultimate issue was, “Is she Catholic?”

“I broke up with my girlfriend this morning. We’d been together for three years. But I’m Catholic, and she doesn’t know if
she believes in God or not. I wanted to propose to her one day. I think she’d be a great mom and a great wife. But I feel like
this might be something we can’t overcome. I want to get married in a Catholic church. I want to raise my children to be
Catholic. It’s important to me and it’s something that we’d have to deal with eventually. So, I didn’t think it would be a good
idea to keep putting it off. But it really hurts to lose her. Both of us were bawling our eyes out. She was such a big part of my
life. Every time something good happens, she is the first person I want to tell. And I do respect that she refuses to believe in
something just because I do. But I don’t know what to do. I’m hoping God will give me an answer.”

Effective Issues

As you can probably imagine, some issues are better or more effective than others. Previously we have seen a basic list of the basic
characteristics of an issue. Below is a list of more specific requirements for an issue to be effective in judging an argument and
making a decision.

Consider the Claim, The United States should increase the use of renewable energy.

Issues need to be questions. This is the definition of issues, but I wanted to remind you here, because we often are tempted to
make statements instead of ask questions. Instead of stating, “Global warming is caused by man’s use of fossil fuels.” Ask, “Is
global warming caused by man’s use of fossil fuels?”

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67173?pdf

http://creativecommons.org/licenses/by/4.0

5.4.3 https://socialsci.libretexts.org/@go/page/67173

You may be used to hearing the word “Issues” to refer to problems. For example, “They seem to be having issues in their
marriage.” or “What are the issues with drug abuse?” In the world of argumentation, however, Issues refer to questions.

Avoid “Should” questions. Should is a word we reserve for claims of policy which are more wide-open (broad). Issues need to be
more narrowly focused. “Should we reduce carbon emissions?” is actually the claim, the entire focus of the argument. An issue
should look at a part of this claim. What questions need to be asked so that a decision on the claim can be made? One issue might
be “Are carbon emissions a significant influence on global warming?” The more narrowly focused the issue, the more useful.

Ask only one question per issue. A mistake often made when asking issues is the frequent tendency to make them a two-part
question. The answer is then confusing when trying to answer both questions in the same issue. “Is global warming increasing and
is China the biggest contributor?” Instead ask two separate issues, “Is global warming increasing?” and “Is China the biggest
contributor to global warming?”

Keep issues neutral. Don’t use biased statements or words to give your issues a slant for or against the claim. Instead of asking,
“Is the idiotic idea of left wing liberal scientists that argue we are experiencing global warming inaccurate?” Instead, “Is the theory
of scientists that we are experiencing global warming inaccurate?” We want to use Issues to help us make a decision, not support a
bias we already hold.

Avoid starting an issue with “Because.” When you introduce a question with background information you create a leading
question guiding towards a specific answer. “Because scientists make mistakes, can we trust the conclusions of the scientists?” You
want to eliminate as much bias as you can. And you don’t want the argument to focus on the question, “Do scientists make
mistakes?” Instead, just ask the question, “Can the conclusions of scientists be validated?”

Avoid “How” and “Why” questions. These are useful for background information, but may not always be that useful for the final
decisions. “Why does carbon emissions lead to global warming?” is a good background question, but not a useful issue. A more
useful issue would be, “Is it possible to reduce carbon emissions by 10% over the next 10 years?”

Use issues with “Yes” and “No” answers. Questions that ask for opinions or explanations can offer information that can be useful,
but these answers are probably more useful as background information and not actual decision-making questions. It is more
effective to get yes and no answers. Instead of asking, “What do you think will be the future of global warming?” This question is
good for overall information, but a specific issue for the claim would be, “Do we now have renewable energy sources that can
replace current fossil fuel production?”

Keep issues relevant to the claim. There are times when issues that are chosen won’t help you make a decision on the claim. They
may be interesting questions, but their answer does not help you make a decision on the claim being argued. “Will home solar
panels become more attractive?” This is an interesting question, but the answer may not really help you make a position on the
claim, We should purchase solar panels.

Keep issues specific. This has been mentioned before, but it is so important I wanted to repeat it. Issues should be as specific
as one can make them. Vague questions lead to vague answers and are useless. Specific questions lead to specific answers and are
therefore useful. Avoid questions such as, “Is it a good idea to reduce fossil fuel emissions?” What do you mean by a “good idea?”
Or “Will ocean temperatures increase in the future?” “Increase” by how much? Both of these are vague issues and virtually
worthless when deciding on a claim.

Remember, if you are determining your position on a claim you first ask questions, and then decide. Try not to lean one way or the
other on the claim. You are using issues to learn information that will help you make a decision on a claim. Challenge your
assumptions.

If you already have a position on the claim or have been assigned a side that you will be arguing, you look for issues whose
answers can support that position.

 Why Don’t We Ask Questions? Paul Sloane, Lateral Thinking Expert

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67173?pdf

5.4.4 https://socialsci.libretexts.org/@go/page/67173

5.4.2: “Photo of Paul Sloane” (CC BY 3.0; Paulsloane via Wikimedia Commons)

If it is obvious that asking questions is such a powerful way of learning why do we stop asking questions? For some people the
reason is that they are lazy. They assume they know all the main things they need to know and they do not bother to ask more.
They cling to their beliefs and remain certain in their assumptions – yet they often end up looking foolish.

Other people are afraid that by asking questions they will look weak, ignorant or unsure. They like to give the impression that
they are decisive and in command of the relevant issues. They fear that asking questions might introduce uncertainty or show
them in a poor light. In fact, asking questions is a sign of strength and intelligence – not a sign of weakness or uncertainty.
Great leaders constantly ask questions and are well aware that they do not have all the answers.

Discovering Issues

Issue discovery is the process of finding questions and answers in preparation for decision-making or advocacy. Issue discovery
concentrates on the identification and examination of questions, whose answers will lead to a resolution to the argument. Issues are
vital to the critical thinking process. An issue is something central to the outcome of the argumentative encounter, and issues serve
as the foundation of particular arguments. The purpose of issue discovery is to find the “best” questions available in resolving the
claim.

Probably the most common method of discovering issues is Brainstorming. Brainstorming is a research strategy that stimulates
thought by thinking of all the possible questions that come to mind. Here you don’t spend time judging the quality of the issues,
you just think of as many issues as you can. Whatever “pops” into your head. The primary purpose of brainstorming is to generate
as extensive a list as possible of questions, ideas, thoughts or alternative solutions, which focus on a specific topic or problem.
Analysis and commentary on ideas is held off until after the brainstorming session has concluded. In order to be effective, it is
useful to have some background related to the topic under discussion. This method can be enhanced when done in a group and you
can use each other’s ideas to stimulate ideas of your own.

Beyond the randomness of brainstorming, there are specific strategies that can help you discover useful issues. Issues can be
discovered through Research. One way research can be done in argumentation is by using a specific pattern of analysis that is
applied to the argumentative claim. Analysis is a systematic approach to problem solving and decision-making. Using different
methods of analysis triggers potential issues.

Four Patterns of Analysis

There are four patterns of analysis that a critical thinker can use to help him or her discover the key arguments that he or she can
use to try and convince a target audience to accept their stand on a claim or help arrive at a decision.

Cost/Benefit Analysis. The term cost benefit analysis is used frequently in planning and decision-making. Using this method, you
evaluate the pros and cons before taking a course of action. You will ask questions as to the positive aspects of accepting the claim
and issues that would refer to negative outcomes of accepting the claim. What could be the benefits if we adopt the claim? What
could be the costs of accepting the claim? If the answers to these questions suggest that the costs outweigh the benefits you would
reject the claim. And if the answers suggest the benefits outweigh the costs, you would accept the claim.

For example, on the claim, Suzy needs a new car, using cost analysis, Suzy would ask questions like:

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67173?pdf

http://creativecommons.org/licenses/by/3.0

https://commons.wikimedia.org/w/index.php?title=User:Paulsloane&action=edit&redlink=1

https://commons.wikimedia.org/wiki/File:P_Sloane_009

5.4.5 https://socialsci.libretexts.org/@go/page/67173

“Will the insurance for the new car be more than $500 per year more than I am paying now?”

“Will the new car have improved gas mileage that will save me at least $50 per month on gasoline costs?”

“Will the cost of keeping the old car be more than the cost of purchasing a new car?”

After answering these questions the cost/benefit relationship can be determined. If Jim and his wife Suzy determine that the costs
outweigh the benefits, the will reject the claim. If Jim and Suzy determine the benefits justify the costs, they will accept the claim
and purchase a new car.

As a side note it should be remembered that every benefit has a cost. The cost could be a specific cost. If you go to a movie, you
pay for a ticket. That is a specific cost. Since you cannot do two things at once, if you go to a movie, you gave up going to a party
that was going on at the same time. The cost of going to the movie was not only the price of the ticket, but also not going to the
party. Economists refer to this as, “Opportunity Costs.” An opportunity cost refers to what you gave up or what you could have
done, by doing a particular action. By reading this chapter right now, you are giving up doing other things, like watching television
or being with friends. Reading this chapter cost you those activities.

But isn’t it worth it?

Priorities Analysis. This pattern of analysis says we live in a world of scarce resources. Neither individuals nor societies can have
everything they want; pursuing one objective invariably involves trade-offs or sacrifices of other objectives. This pattern of
analysis discovers issues by asking the following questions:

What are the claim’s objectives?
How are they prioritized?
What are the trade-offs if we assume adoption of the claim?

Using the same example as in cost analysis, Suzy needs to ask questions about the financial objectives for her life and proceed to
prioritize them.

Does Suzy want increased financial independence?
Does the house need decorating?
Does Suzy want to travel?
Does Suzy need reliable transportation?

As much as she would like, Suzy can’t have them all, so she must prioritize. At most, she can only have the first 2 or 3 of her
priorities. If the answers to the issues on financial independence, decorating her house and travel, are placed in the 1-3 spots, then
Suzy would have to reject the claim. If reliable transportation were ranked 1 or 2, Suzy would accept the claim.

Programs Analysis. According to this pattern, policies are adopted to achieve certain goals; they are continued or abandoned
depending on their effectiveness in meeting these goals. These goals may be personal goals you have like going to college or goals
of an organization of which you are a member. The claim that is being argued is evaluated against the goals that have or have not
been reached. Using this pattern, issues are discovered by asking the following questions:

What are the specific goals of myself or my organization?
What are the specific goals of the claim?
Assuming adoption of the claim, can the goals be met?
What will the impact of claim adoption be?
Are there any reasonable alternatives?

Using this pattern of analysis, Suzy would determine what her goals are and examine if the proposed program could meet the goals.
Suzy has the following objectives: Financial independence, home improvement, reliable transportation, quality gas mileage, and
self-satisfaction of driving a car of which she is proud. Suzy must now determine if the proposed program of purchasing a new car
can meet these goals. If she determines the program can, she will accept the claim. If she determines the program can’t, she will
reject the claim.

I have had many students faced with the claim, I should work full time. Their goal is to complete a college education. Asking and
answering questions about this claim can help determine if adopting the claim helps or interferes with their college goals.

Continuities Analysis. Seldom do our choices make sharp, overt breaks from the past. Instead we usually try to make our
decisions consistent with tradition. In light of this traditionalist orientation, issues are discovered by asking the following questions:

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67173?pdf

5.4.6 https://socialsci.libretexts.org/@go/page/67173

Has this claim been debated before?
Has a claim similar to this ever been adopted?
When was a similar claim adopted?
What were the results of adopting the similar claim?
Is adopting this claim consistent with other facts, meanings, values, or actions that we regard as justified or appropriate?
Has the situation changed to warrant a change in tradition?
If adopting this claim is not, is a break from tradition warranted?
Why would a break from this tradition be warranted?

Using this analysis pattern, Suzy can analyze the claim, Suzy should lease her new car. In the past, she has always purchased new
cars and never leased one. Using this analysis strategy, Suzy can take a look at what she has done in the past and whether it has
been successful.

If Suzy has purchased new cars before, how did that turn out?
Is the proposed action consistent with Suzy’s needs, wants, and desires?
Has the situation changed to make leasing look more desirable?

Once these questions are answered, Suzy can choose to accept or reject the claim.

These four different patterns of analysis provide a framework for discovering issues. Take the claim you are attempting to advocate
or the claim you still need to decide. Apply these methods of analysis to that claim and you should begin to create a useful list of
potential issues.

In addition to these approaches to research there is one more addition method for discovering Issues. Each type of claim has its
own “Stock Issues.”

Stock Issues

Stock issues refer to specific formulated questions you can ask of any of a particular type of claim. There are stock issues of fact,
stock issues of value, and stock issues of policy. This is a reason why it is important to know what type of claim you are arguing, as
it leads you to ask some initial issues.

The Two Stock Issues of a Claim of Fact

A claim of fact has two groups of questions:

What questions need to be asked to determine if the fact does indeed exist?
How do the determining questions apply to this particular situation?

For example: in a murder investigation, law enforcement officials ask questions like:

What was the motive?
When did the crime take place?
How was the crime committed?

The second series of questions focus on an individual:

Did that person under suspicion have a motive to commit the crime?
Did the person under suspicion have the opportunity to commit the crime?
Did the person under suspicion have the ability or means to commit the crime?

The Two Stock Issues of a Claim of Value

A claim of value has two groups of questions:

What questions need to be asked to determine if the subject of the claim can be evaluated as good, bad, just, unjust, etc. These
questions establish the criteria to be used to evaluate the subject of the claim.
How does the criteria that has been established apply to this particular situation?

For example: If you are deciding if a movie you just watched was a great movie, you would initially ask the question:

What makes any movie Great? By answering this question, you establish a criterion for what makes any movie great.

The second series of questions focus on applying the criteria to a specific movie.

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67173?pdf

5.4.7 https://socialsci.libretexts.org/@go/page/67173

Did the movie you just watched fulfill the criteria established by the earlier issues?

Discovering these issues will help us not be confused by arguing a “Claim of Value” as if it was a “Claim of Fact.”

Reference
1. “I Broke Up With My Girlfriend.” Humans of New York, https://www.humansofnewyork.com/post/153203159201/i-broke-up-

with-my-girlfriend-this-morning-wed. Accessed 31 October 2019.
2. Sloan, Paul. How to be a Brilliant Thinker: Exercise Your Mind and Find Creative Solutions. Philadelphia: Kogan Page

Limited, 2010.

5.4: Issues is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67173?pdf

https://www.humansofnewyork.com/post/153203159201/i-broke-up-with-my-girlfriend-this-morning-wed

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.04%3A_Issues

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.04%3A_Issues?no-cache

ASCCC OERI

5.5.1 https://socialsci.libretexts.org/@go/page/67174

5.5: The Seven Stock Issues of a Policy Claim
A Claim of Policy has 7 unique groups of issues.

1. The first set of questions we ask determine if there is actually a problem that needs to be fixed. Is the perceived problem just a
minor difficulty in the status quo? Is an increase in the murder rate in the U.S. a real problem or just a temporary anomaly? Is
the problem being suggested a real problem or a misinterpretation of information. Is there voting fraud or a person’s bias of
their interpretation of information they have read?

Once you decide there is a problem, then you need to determine the magnitude of the problem.

2. One set of questions examines the impact of the problem. Just how important is the current problem that is being addressed by
this claim? Is the claim focusing on a major problem or just an inconvenience? If the current situation is costing you or others
money or time you need to ask questions to determine how much and if that is a significant number. Is the problem significant
enough to warrant the resources needed to solve it? This is actually a type of cost/benefit analysis.

A second set of questions may look at the future significance of the problem. The problem may not be bad now, but if untreated,
how significant can the problem become. This is the area of questions that is being used to examine the vaccination discussion.
Since few parents do not vaccinate their children, the problem is not that significant in most areas. The issues here are how
widespread will the problem be in a few years and what will then be the impact of not vaccinating children. Many people
advocating for solutions to “Global Warming” do not argue the current effects of global warming, but instead argue that there
are potential devastating effects of Global Warming.

A problem might exist with the status quo, but if the problem is insignificant we may not want to contribute significant
resources to solve that problem and thus reject the claim.

3. Is the source of the problem structural, caused by rules or regulations, or is it attitudinal, caused by what people think or their
traditions? If the problem is based on an actual structural problem, then the issues examine what are the structures involved that
create this situation. If the problem is caused by attitudes, then the issues ask how deep are the source of those attitudes and can
they be changed through persuasion or is a change in the law or procedures needed?

Smoking is still the number one cause of lung cancer. To decrease this problem massive advertisement campaigns were begun
in the 1960’s and the rate of adult smokers went from 42% of adults down to 17%. In this case, the answers to the issues led
people to believe that a structural change was not needed, but instead attitudes could be changed by an awareness campaign.
(Centers for Disease Control and Prevention, 2016)

Injuries and fatalities from traffic accidents are considered a significant problem. One solution to this problem was to increase
the number of drivers using seat belts. Although there was no structural reason prohibiting people from wearing seat belts,
people chose not use them. The issues in this argument led people to believe that the attitudes of enough people could not be
changed through an awareness campaign. Thirty states have mandatory seat belt laws now and the result has been a decrease in
fatal and injury accidents.

If the problem is structural we need to change the rules or pass legislation. If the rules of the golf club say that people of color
are not allowed to join, then a structural change to the rules must be made in order to solve the problem of discrimination. If,
however there is no rule denying admittance, then it is the attitude of the members that needs to be changed.

If the answers to these issues have determined that a structural problem exists, we can move on to ask questions to determine if
that problem can be solved in the current system or “status quo” or do we need to create an entirely new system.

4. Instead of adopting the claim, can we just make minor adjustments in the status quo to reach the goal of the claim? These are
sometimes referred to as a “minor repair.” For example, assume that we find it is a problem that not enough people are voting in
the national election. We are arguing the following claim; A national holiday should be created so every citizen can have the
day off to vote. Instead of adopting this claim, we might ask,

Can extending the hours of voting significantly increase participation?
Could extending voting over two days significantly increase participation?
Could encouraging more absentee ballots significantly increase participation?

Answers to these issues might suggest repairs needed to remedy the problem that the claim attempts to solve. And if only these
minor repairs are needed to solve the problem, then we can initiate them and reject the claim.

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67174?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.05%3A_The_Seven_Stock_Issues_of_a_Policy_Claim

5.5.2 https://socialsci.libretexts.org/@go/page/67174

Let’s assume that the answers to these issues suggest that the problem cannot be fixed within the system. We then move on to
ask questions about the possibility of a solution.

5. Does the person advocating the claim have an actual plan to solve the problem that the claim is attempting to solve? Assume
there is the claim, The Federal Government should eliminate terrorism in the United States. Does the advocate have an
actual plan to fulfill the claim? Additional questions are then asked:

Is the plan actually workable?
Is the plan legal?

Part of the plan for this claim may include wiretaps. The issue could be asked if these wiretaps are legal or could they be
implemented. Other questions would include do we have the manpower and other resources that the plan needs?

Assuming that the answers to this plan suggest that the plan is workable and that there are no barriers to implementation. Now
we need to know if the plan will actually solve the problem.

6. It is not enough to just have a workable plan; the next series of issues explores the effectiveness of that plan.
Can that plan actually reach the objective in the claim?
Are there other aspects not covered by the plan that would interfere with the solution suggested in the claim?

We could change the rules in the golf club to now allow for the admittance of color, but would the attitudes of the membership
continue the denying of membership?

The answers to all our issues up until now suggest that there is a significant problem that the claim has a plan that will work and
solve the problem. The one set of issues remaining examines the negative ramifications that could occur.

7. Finally, we look at the undesirable results that could occur if the plan was adopted and the claim affirmed. Any action that is
taken will cause additional aspects to be affected. You see this all the time in advertisements for prescriptions. After they tell
you what the medicine can do for you, they then list all the possible side effects. You would then look at this list and see if it is
really worth taking that medication. Here then you would ask a series of questions that would determine:

What are the ramifications or side of effects of implementing the plan?
“How significant are those ramifications?”
Does the significance of the ramifications outweigh the benefit of solving the initial problem?

If these negative ramifications outweigh the positive results obtained by accepting the claim, we would then reject the claim.

5.5: The Seven Stock Issues of a Policy Claim is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67174?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.05%3A_The_Seven_Stock_Issues_of_a_Policy_Claim

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.05%3A_The_Seven_Stock_Issues_of_a_Policy_Claim?no-cache

ASCCC OERI

5.6.1 https://socialsci.libretexts.org/@go/page/67175

5.6: Contentions
Through analysis we determine our issues. Using research, we answer our issues. A contention is an answered issue. Contentions
form the basis of your argument. They become the reasons why you have your specific position on the claim.

If you were applying for a job the claim would be,

We should hire you for this position.

One of the issues might be,

“Are you qualified for this position?”

Assuming that the answer to this issue is “Yes,” The contention would now be,

“I am qualified for this position.”

This contention becomes a reason why you argue that the claim should be accepted and you should be hired.

Contentions are the main arguments that support your position on the claim.

Some people call it a reason, a justification, a point of interest, or a main point. They all serve the same purpose, to provide the
rational of your case. Both the pro-side and con- sides have the right to introduce their own set of contentions that they feel will
best support their position on the claim. At the same time, there is also the argumentative burden to also respond to the contentions
of the other side.

Contentions mostly come from the ultimate issues that both the pro-side and con- side reached as a result of their analysis of the
claim. Contentions are the main arguments that you feel are the most important and must be argued and backed up with appropriate
logic and documentation or evidence.

Contentions become the justifications for your position on the claim being argued. Contentions are your reasons why your side
of the claim should be accepted. If you were applying for a job and you were asked questions like:

Do you have the experience needed for this job?
Are you punctual?
Do you have the ability to learn?

You would answer them and then to prove you should be hired your contentions would be:

I have the experience needed to do this job well.
I make it a habit to always be on time.
I am always learning to improve my performance.

Contentions reflect a logical organization of the arguments you are making in support of your position on the claim. Each
contention should assert only one main conclusion at a time. These contentions will be supported by using evidence and logic to
convince the target audience to draw the same conclusions as the arguer. Both the pro and the con may present different contentions
to persuade a target audience that adherence to their position on the claim should be granted. However, both sides are obligated to
respond to and argue against each other’s contentions.

Contentions organize and logically structure an advocate’s ideas as to why a target audience should accept their point of
view. In addition, explaining why we hold certain positions, and arguing in support of them, helps us to clarify our own thinking as
well. If you know your contentions, you won’t get lost in your argument.

One argumentative strategy is the Rule of 3. When asked for your opinion don’t just begin talking, think of three reasons, or
contentions that will support your opinion. If you are asked in your job interview why you should be hired, pause a moment and
think of three reasons like maybe your education, what you did on your last job, and your potential. Look at your audience and tell
them, “There are 3 reasons you should hire me.” Then start with your education by making it a full sentence contention. “The first
reason you should hire me is I have the educational background to do well.” After explaining that contention you can move to the
second one and then the third.

Contentions should flow from one to the next, advancing the overall case for your side. All of your contentions should relate
to your argumentative stand on the claim being debated. That is, each contention building off the last and ultimately showing why
your position is the one that should be accepted.

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67175?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.06%3A_Contentions

5.6.2 https://socialsci.libretexts.org/@go/page/67175

Contentions are the foundation of all argumentative presentations. The process of creating a supported argument leads to the
understanding and clarification of advocated ideas. Contentions cause positions to become defined.

5.6: Contentions is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67175?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.06%3A_Contentions

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.06%3A_Contentions?no-cache

ASCCC OERI

5.7.1 https://socialsci.libretexts.org/@go/page/68117

5.7: Analyzing a Policy of Claim with Issues and Contentions
We can now apply these seven methods of analysis to an actual claim that was made a few years ago in a community in the San
Fernando Valley. From these issues, we will then be able to create contentions.

In Studio City business owners were complaining that the presence of prostitutes was bringing down the area and keeping
customers away. There was a motel in the area that these ladies used and the business people in the area felt that if that motel were
closed, then the problem would disappear. The claim before the city council was:

Resolved: The Flamingo Motel should be closed down.

Before they could make their decision, the council members analyzed this claim of policy.

Issue 1: Is prostitution a problem?

Contention: Prostitution is a problem to the businesses in Studio City.

Your research shows that some store owners have been complaining that their business has been negatively affected.

Issue 2: Is prostitution a significant problem?

Contention: The problem of prostitution is significant to the businesses in Studio City.

Your research shows that this problem is not with just one or two owners, it is with several owners. And you find that the problem
is growing to be an even more significant problem in the future.

Issue 3: Is the prostitution problem structural or attitudinal?

Contention: The problem appears to be attitudinal, but an informative campaign would

not solve the problem.

Your research indicates that what is needed is a change in the structure, like shutting down the motel.

Issue 4: Could the current structure solve the problem? Here the question looks at the idea of increasing enforcement of current
laws.

Contention: The current law was not written with the language needed to solve the problem.

Your research leads you to understand that current loitering or pandering laws are not effective in this situation.

Issue 5: Is the plan of closing down the motel workable?

Contention: The city has the legal authority to close down buildings and businesses.

Your research indicates that the city does have the legal authority to close down business that are creating problems for the
community.

Issue 6: Would closing down the motel solve the problem created by the women? Contention: Without the motel, the
prostitutes would have to go elsewhere.

Your research has shown that without a place to practice their trade, prostitutes would leave the area.

Issue 7: Would any ramifications be created by the plan that might outweigh the solving of the problem? Your issue here is
asking, if the motel were closed, would that cause any problems.

Contention: If the motel closes homeless families will be evicted.

In this situation, there were several homeless families living in the motel. If the motel closed, they would have no place to live.

Now how would you have voted if you were on the city council?

The side advocating the claim to close down the motel had positive answers for the first six of the seven issues. The question that
you must ask yourself is if the displacing of several families out-weighs the solving of the problem of the local business owners.

In this case, the families were successfully relocated making the final issue moot, or unnecessary.

5.7: Analyzing a Policy of Claim with Issues and Contentions is shared under a CC BY-NC license and was authored, remixed, and/or curated by
Jim Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68117?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.07%3A_Analyzing_a_Policy_of_Claim_with_Issues_and_Contentions

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.07%3A_Analyzing_a_Policy_of_Claim_with_Issues_and_Contentions

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.07%3A_Analyzing_a_Policy_of_Claim_with_Issues_and_Contentions?no-cache

ASCCC OERI

5.8.1 https://socialsci.libretexts.org/@go/page/68118

5.8: Creating a Case
An organized series of contentions is called a Case. Now that you have your contentions that you derived from your issues, you
need to decide how to order them in your argument. The Case is what you present to support your position on the claim. Bob is on
trial for murder. You have answered the issues, “Did he have opportunity?” “Did he have motive”, and “Did he have access to the
murder weapon?” You find the answers are yes to all three. Therefore, you argue that Bob is guilty of murder for the following
three reasons; He had opportunity, he had motive and he had access to the murder weapon. This collection of Contentions is your
case.

A Case is a way to structure your argument. A case is necessary any time an advocate has more than one reason to present for his
or her position. As the persuasive appeal becomes more and more complex a well thought out case is crucial.

Organizing the Contentions of Your Argument

The way you order your contentions greatly depends on your audience. You are organizing your case not for what is important to
you, but what is important to your audience.

Once you have an idea of who your audience is you can more easily imagine what their needs are and how your argument might
meet these needs. You have selected issues that relate to them and created contentions out of the most important ones. Now it is
time to organize your case. You should try to think about your persuasive argument from the perspective of your audience.
Thinking about your audience before you put together your presentation can help you to determine the level of detail you need to
include and how to organize information.

In other chapters, we examine effective use of evidence and the skill of reasoning or logic. It is evidence that improves your
contentions from assertions to actual arguments and reasoning that links evidence with the contentions that support your position
on a claim. For now, we will look at the overall structure of your argument. The following diagram of the building puts together the
key parts of an argument.

5.8.1: “Argument Structure Diagram” (CC BY 4.0; J. Marteney)

Roof = Claim

Beams = Contentions

Pillars = Reasoning

Foundation = Evidence

As the diagram indicates, the roof of the building is the Claim that is being argued. The beams that support the roof are the
Contentions. The foundation of the building is Evidence. Evidence supports the entire argument. Evidence is connected to the
Contention beams through the use of Reasoning. Hopefully, you see in the building diagram, the Claim is not proven directly, but
instead is proven through Contentions which are established through Proof, Evidence and Reasoning.

Pro-Side Strategies for Case Construction

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68118?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.08%3A_Creating_a_Case

http://creativecommons.org/licenses/by/4.0

5.8.2 https://socialsci.libretexts.org/@go/page/68118

You are on the pro-side of an argument if you are advocating the acceptance of the claim. Traditionally there are three Case
approaches you can use.

Problem/solution is the first approach and probably the most used strategy in persuasive argumentation. For the pro-side, this
approach suggests that a problem(s) exists in the status quo, and you have the one solution that will solve it. Problem/solution is the
most traditional case approach used by the pro-side in argumentation, because it is a very clear, well defined, and understandable
pattern. If the claim proposed is: Automatic weapons should be banned, the pro side would have to demonstrate harm in the
status quo policy of legalized automatic weapons, and then would have to present a workable proposal that would eliminate that
harm.

A type of problem/solution case approach is called systems analysis. This approach says that some program model is being used to
run an interconnected system, and that the system is not functioning as it should. A proposal would then be designed to correct any
flaw(s) in the system, in order to make it operational, and make the overall program function effectively. You would advocate that
only by accepting your claim could the program be made effective. Without the change, the system will become dysfunctional.

If the claim being advanced is Parents need to adopt Tough Love discipline rules in their homes, the pro-side would try to
prove that the family is a system that functions effectively, when all members are working toward a common goal, and that a
breakdown in discipline is responsible for the family unit falling apart. The pro-side must then demonstrate that in adopting the
Tough Love program, rules of child behavior will be clearly defined and the family unit will function effectively.

A second type of problem/solution case is called goals/criteria. This approach suggests that the currently defined goal of the target
audience is not being met, and cannot be met, using current criteria (policies, beliefs, values, or institutions).

The pro-side proposes new criteria (policies, beliefs, values, or institutions) that will allow the target audience to move towards
meeting its goal. If we had the claim The death penalty is a justifiable method of criminal punishment, we could use this
approach. The pro-side would have to demonstrate that the goal of the present system is fair and equitable punishment for people
convicted of capital crimes. The pro-side would then try to prove that the current punishment laws fall short of meeting this goal,
and therefore a new set of laws is necessary to meet the goal.

The advantages case approach is the second case type. This choice suggests that while there may be nothing significantly wrong
with the status quo, something exists that will be better than that which already exists. This approach works best when the pro- side
cannot really find fault with the policies, beliefs, or institutions in the present system, but feels that their claim is better than what
currently exists. The pro-side will try to persuade the audience that the advantages of the claim are significant enough to warrant
adherence to the claim and move away from the “status quo.”

Advertisers use this approach frequently to market “new and improved” versions of a company’s product. The advertisements tell
us that there is nothing wrong with the old version of the product, but this “new and improved” version contains features that make
it better, and thus more advantageous to buy.

One way of trying to determine an appropriate advantages case is to examine the priorities of the target audience. The pro-side
would need to prove that the claim it is advancing deserves higher priority status than any other competing claim. The pro-side
must convince the target audience that only by granting adherence to the claim can it get its priorities in order.

Assume that one of the priorities of the audience is economic independence. If the claim being advanced is Adults should increase
the amount of money they put in their IRS, the pro-side would want to demonstrate that even though their current contributions
are a good start, additional contributions will make their economic future much better and thus be an improvement in their current
investment strategy.

Residues is the third case approach. This approach says that a certain number of alternatives exist to deal with any problem, meet
any goal, or make any problem work. Of these alternatives, all are unacceptable but one. Since this one is the only one left, it
should be accepted.

Assume we are arguing the claim, People should use Uber. The pro-side would try to prove that three, and only three, alternatives
are available and two are unacceptable. “You can either use Uber, use a taxi, or walk. Since walking takes too long and taxis are too
expensive, the only alternative left is to use Uber.”

The residues approach is commonly used by people trying to sell you some sort of program; diet program, insurance program, cell
phone program etc. A diet program salesperson may offer you only three choices: starve yourself to lose those unwanted pounds,
try an unhealthy liquid diet program, or join our medically safe, delicious diet meals program. The salesperson never proves that

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68118?pdf

5.8.3 https://socialsci.libretexts.org/@go/page/68118

the last choice is best; he/she just argues that the other options are undesirable. When faced with this type of argument, check to see
if there are additional alternatives that the advocate is leaving out.

Organizing your case is not just for the pro-side. The side disagreeing with the claim also organizes their argument using the
contentions they have discovered through research and analysis. Both sides follow the same process when developing an
argumentative strategy.

5.8.2: “Christopher Hitchens” (CC BY 2.0; Jose Ramirez via Wikimedia Commons)

“Forgotten were the elementary rules of logic, that extraordinary claim require extraordinary evidence and that what can be
asserted without evidence can also be dismissed without evidence.” — Christopher Hitchens

Quod gratis asseritur, gratis negatur, or what can be asserted without evidence can be dismissed without evidence. —
Christopher Hitchens

Reference
1. Reinhardt, Damion. “The Long History of Hitchens’ Razor.” Skeptic Ink, 25 June 2015,

https://skepticink.com/backgroundprobability/2015/07/25/the-long-history-of-hitchens-razor/. Accessed 31 October 31 2019.

5.8: Creating a Case is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68118?pdf

https://commons.wikimedia.org/wiki/Category:Christopher_Hitchens#/media/File:Christopher_Hitchens_crop_2

http://creativecommons.org/licenses/by/2.0

https://www.flickr.com/people/54613395@N00

https://commons.wikimedia.org/wiki/File:Christopher_Hitchens_crop_2

The long history of Hitchens’ Razor

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.08%3A_Creating_a_Case

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.08%3A_Creating_a_Case?no-cache

ASCCC OERI

5.9.1 https://socialsci.libretexts.org/@go/page/68119

5.9: Quick Review
Five Steps are used when creating an effective argumentative strategy:

Challenging your assumptions. What you initially think of the situation just might be wrong.
Conducting research, and/or brainstorming, and/or analysis to discover as many potential issues on a claim that time will allow.
Narrowing potential issues by finding the admitted issues, considering the real issues, and selecting the ultimate issues.
Turning the ultimate issues from questions into statements and advancing these statements as the contentions for your
advocated position.
Organizing your contentions into a case by making them the center of the debate on the claim and arguing them using evidence
and reasoning.

Each day people make a variety of claims concerning their beliefs about people, events, and things in their life. We live in a world
where opinions and assertions of all types are made in just about every environment we enter. We engage in arguments with others
over a variety of topics and subjects.

Yet, without the requirement that a stand on a claim be justified, our arguments would come down to a “Yes, it is,” “No it isn’t”
squabble. The goal of any arguer, from the courtroom to the boardroom to any legislative body to writing an argumentative essay in
college, is to present the very best arguments to defend their stand on a claim.

Effective argumentation allows advocates to present reasonable and responsible arguments in defense of the stand they are
advocating. As James Sawyer writes,

“Meaningful argumentative communication requires that the argument be grounded upon substantive items or issues, the
very foundation of rational argumentative encounters. By carefully examining what you already know through brainstorming
and analysis, and then by conducting specific research, you will discover the major issues.”

Persuasive communication is the process through which people attempt to influence the beliefs or actions of others. At one time or
another all of us have tried to persuade someone to do something, and we have all met with varying degrees of success. For
persuasive communication to be effective, certain principles must be followed or the attempt can backfire and cause more
resistance to engaging in the target behavior.

Since Aristotle recorded his principles of persuasion in the Rhetoric, humans have attempted to define and refine the principles of
successful influence. Persuasion has been studied as an art for most of human history.

As Dr. Marvin Glock of Cornell University puts it,

“In seeking the cooperation of other people, the basic steps are to define a goal, to obtain others’ agreement to work toward
that goal, and to provide the support and revisions needed during the project to keep it moving toward your desired end
goal.”

5.9: Quick Review is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68119?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.09%3A_Quick_Review

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.09%3A_Quick_Review

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.09%3A_Quick_Review?no-cache

ASCCC OERI

5.10.1 https://socialsci.libretexts.org/@go/page/68120

5.10: The Focus of this Chapter
This chapter focuses on the process critical thinkers use to discover what contentions or arguments they will present in order to
persuade an audience to grant adherence to the position they are advocating. One of the key skills needed by the critical thinker is
the ability to ask quality questions of the claim being argued.

In an argument, the questions we ask are known as “Issues.”
Issues are single, specific, unbiased questions whose answer allows us to make a decision on the claim.
There are different types of issues for different types of claims.
An answer to your issue is known as a contention.
In an argument, you do not directly prove your claim. Instead you prove your contentions. By proving your contentions, you
prove your claim.
An organized set of contentions is known as a “Case.” There are a variety of ways a case can be organized from “Problem
Solution” to “Needs.”

Building the structure of your case is the first step in creating an argument that can persuade others. In the next chapter we look at
Evidence and how it is used to support that argument. Without evidence, we are just making assertions. There is an old 19th
century Latin phrase that says, “Quod gratis asseritur, gratis negatur” which is translated as “what is freely asserted is freely
dismissed.” Building on this a journalist named Christopher Hitchens wrote what is now known as Hitchens’s Razor, which as we
see below, again emphasizes the burden of proof.

5.10.1: “Razor Shaving Sharp” (CC0 1.0; OpenClipart-Vectors via Needpix.com, edited by J. Marteney)

Any amateur can find the answer to a question.

It is the expert who knows what questions to ask.

5.10: The Focus of this Chapter is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/68120?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.10%3A_The_Focus_of_this_Chapter

https://creativecommons.org/publicdomain/zero/1.0/

https://www.needpix.com/photo/100593/razor-shaving-sharp-blade-shave-tool-shaver-free-vector-graphics-free-pictures

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.10%3A_The_Focus_of_this_Chapter

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/05%3A_Building_Your_Case_With_Issues_Analysis_And_Contentions/5.10%3A_The_Focus_of_this_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

6: Evidence
6.1: The Building Blocks of an Argument
6.2: Defining Evidence
6.3: Checking on the Domain Indicators
6.4: Using Evidence
6.5: Testing of Fake News Sources
6.6: The Focus of this Chapter

6: Evidence is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.01%3A_The_Building_Blocks_of_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.02%3A_Defining_Evidence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.03%3A_Checking_on_the_Domain_Indicators

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.04%3A_Using_Evidence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.05%3A_Testing_of_Fake_News_Sources

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.06%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence?no-cache

ASCCC OERI

6.1.1 https://socialsci.libretexts.org/@go/page/67177

6.1: The Building Blocks of an Argument
“Everyone is entitled to his own opinion, but not to his own facts”

–Daniel Patrick Moynihan

6.1.1: “Napoleon Boneparte” by Unkown is licensed under CC BY-SA 4.0

After the death of the famous French leader, Napoleon Bonaparte , an autopsy was performed and the doctors announced that he
had died of a perforated stomach ulcer that had turned cancerous. Some of his supporters did not believe this. They were convinced
he was murdered. Their beliefs were fueled by the fact that Napoleon himself had written that he was being poisoned. What
evidence existed to support his accusations?

Fortunately, from his wishes in his will, many relatives were given strands of his hair that could be tested. One hundred years after
his death Napoleon’s hair was tested and the results indicated that Napoleon had a degree of arsenic in his body. This raw data
seemed to suggest that he was poisoned. But 20 years later a second interpretation of the data suggested that he was killed by his
wallpaper.

In the 1800’s a type of wallpaper that used a color call Scheele Green, was made with lead. That lead gave off arsenic compounds
that could be absorbed by the human body and eventually effecting the health of that person. Napoleon’s room had this wallpaper.

But a third interpretation indicated that the wallpaper did not contain enough arsenic to kill Napoleon, but it did contain enough to
exacerbate a stomach ulcer which eventually killed him. So, although the wallpaper wasn’t the ultimate killer, it did seem to
contribute to Napoleon’s death. The conclusion indicated that Napoleon Bonaparte was not intentionally poisoned.

This story illustrates two important aspects of evidence,

The quality of evidence
The accurate interpretation of evidence

Both of which we will explore in this chapter.

6.1: The Building Blocks of an Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67177?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.01%3A_The_Building_Blocks_of_an_Argument

https://commons.wikimedia.org/wiki/File:Napole%C3%B3n_Bonaparte

http://creativecommons.org/licenses/by-sa/4.0

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.01%3A_The_Building_Blocks_of_an_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.01%3A_The_Building_Blocks_of_an_Argument?no-cache

ASCCC OERI

6.2.1 https://socialsci.libretexts.org/@go/page/67178

6.2: Defining Evidence
What is evidence? According to Reike and Sillars, ”Evidence refers to specific instances, statistics, and testimony, when they
support a claim in such a way as to cause the decision maker(s) to grant adherence to that claim.”

6.2.1: “Evidence” by Nick Youngson is licensed under CC BY-SA 3.0

Evidence is information that answers the question “How do you know?” of a contention you have made. Please take that question
very literally. It is often hard to tell the difference at first between telling someone what you know and telling them how you know
it. To become an effective arguer in almost any context, you need to be able to ask this question repeatedly and test the answers you
hear to determine the strength of the evidence.

Only experts can use phrases like “I think” or “I feel” or “I believe” as they have the qualifications needed that allow you to accept
their observations. As for everyone else, we need to use evidence to support our arguments. As a critical thinker, you should rely
much more on what a person can prove instead of what a person “feels.”

Evidence is a term commonly used to describe the supporting material used when persuading others. Evidence gives an objective
support to your arguments, and makes your arguments more than a mere collection of personal opinions or prejudices. No longer
are you saying, “I believe” or “I think” or “In my opinion.” Now you can support your assertions with evidence. Because you are
asking your audience to take a risk when you attempt to persuade them, audiences will demand support for your assertions.
Evidence needs to be carefully chosen to serve the needs of the claim and to reach the target audience.

An argument is designed to persuade a resistant audience to accept a claim via the presentation of evidence for the contentions
being argued. Evidence establishes the amount of accuracy your arguments have. Evidence is one element of proof (the second is
reasoning), that is used as a means of moving your audience toward the threshold necessary for them to grant adherence to your
arguments.

Quality argumentation depends in part on the quantity and diversity of evidence. The arguer should expect audiences to not be
persuaded by limited evidence or by a lack of variety/scope, evidence drawn from only one source as opposed to diverse sources.
On the other hand, too much evidence, particularly when not carefully crafted, may leave the audience overwhelmed and without
focus. Evidence in support of the different contentions in the argument needs to make the argument reasonable enough to be
accepted by the target audience.

Challenge of Too Much Evidence
I attended a lecture years ago where the guest speaker told us that we have access to more information in one edition of the New
York Times than a man in the middle ages had in his entire life time. The challenge is not finding information, the challenge is
sorting through information to find quality evidence to use in our arguments and decision-making. In his book, “Data Smog,
Surviving the Information Glut”, David Shenk expresses his concern in the first chapter:

“Information has also become a lot cheaper–to produce, to manipulate, to disseminate. All of this has made us information-
rich, empowering Americans with the blessings of applied knowledge. It has also, though, unleashed the potential of
information-gluttony…How much of the information in our midst is useful, and how much of it gets in the way? …

As we have accrued more and more of it, information has emerged not only as a currency, but also as a pollutant.”

In 1971 the average American was targeted by at least 560 daily advertising messages. Twenty years later, that number had
risen six- fold, to 3,000 messages per day.

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67178?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.02%3A_Defining_Evidence

https://www.thebluediamondgallery.com/handwriting/s/submit.html

http://www.nyphotographic.com/

http://creativecommons.org/licenses/by-sa/3.0

6.2.2 https://socialsci.libretexts.org/@go/page/67178

In the office, an average of 60 percent of each person’s time is now spent processing documents.
Paper consumption per capita in the United States tripled from 1940 to 1980 (from 200 to 600 pounds), and tripled again from
1980 to 1990 (to 1,800 pounds).
In the 1980s, third-class mail (used to send publications) grew thirteen times faster than population growth.
Two-thirds of business managers surveyed report tension with colleagues, loss of job satisfaction and strained personal
relationships as a result of information overload.
More than 1,000 telemarketing companies employ four million Americans, and generate $650 billion in annual sales.

Let us call this unexpected, unwelcome part of our atmosphere “data smog,” an expression for the noxious muck and druck of the
information age. Data smog gets in the way; it crowds out quiet moments, and obstructs much-needed contemplation. It spoils
conversation, literature, and even entertainment. It thwarts skepticism, rendering us less sophisticated as consumers and citizens. It
stresses us out.”

We need ways of sorting through this information and the first method is understanding the different types of evidence that we
encounter.

Sources of Evidence
The first aspect of evidence we need to explore is the actual source of evidence or where we find evidence. There are two primary
sources of evidence; primary and secondary.

Primary Sources

A primary source provides direct or firsthand evidence about an event, object, person, or work of art. Primary sources include
historical and legal documents, eyewitness accounts, results of experiments, statistical data, pieces of creative writing, audio and
video recordings, speeches, and art objects. Interviews, surveys, fieldwork, and Internet communications via email, blogs, tweets,
and newsgroups are also primary sources. In the natural and social sciences, primary sources are often empirical studies—research
where an experiment was performed or a direct observation was made. The results of empirical studies are typically found in
scholarly articles or papers delivered at conferences.

Included in primary sources:

Original, first-hand accounts of events, activity or time period
Factual accounts instead of interpretations of accounts or experiments
Results of an experiment
Reports of scientific discoveries
Results of scientifically based polls

Secondary Sources

Secondary sources describe, discuss, interpret, comment upon, analyze, evaluate, summarize, and process primary sources.
Secondary source materials can be articles in newspapers or popular magazines, book or movie reviews, or articles found in
scholarly journals that discuss or evaluate someone else’s original research.

Included in secondary sources:

Analyzation and interpretation of the accounts of primary sources
Secondhand account of an activity or historical event
Analyzation and interpretation of scientific or social research results

The key difference between the two sources is how far the author of the evidence is removed from the original event. You want to
ask, “Is the author giving you a firsthand account, or a secondhand account?”

Types of Evidence
There are five types of evidence critical thinkers can use to support their arguments: precedent evidence, statistical evidence,
testimonial evidence, hearsay evidence, and common knowledge evidence.

Precedent evidence is an act or event which establishes expectations for future conduct. There are two forms of precedent
evidence: legal and personal.

2

3

4

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67178?pdf

6.2.3 https://socialsci.libretexts.org/@go/page/67178

Legal precedent is one of the most powerful and most difficult types of evidence to challenge. Courts establish legal precedent.
Once a court makes a ruling, that ruling becomes the legal principle upon which other courts base their actions. Legislatures can
also establish precedent through the laws they pass and the laws they choose not to pass. Once a principle of law has been
established by a legislative body, it is very difficult to reverse.

Personal precedents are the habits and traditions you maintain. They occur as a result of watching the personal actions of others in
order to understand the expectations for future behaviors. Younger children in a family watch how the older children are treated in
order to see what precedents are being established. Newly employed on a job watch to see what older workers do in terms of breaks
and lunchtime in order that their actions may be consistent. The first months of a marriage is essentially a time to establish
precedent. Who does the cooking, who takes out the garbage, who cleans, which side of the bed does each person get, are
precedents established early in a marriage. Once these precedents are displayed, an expectation of the other’s behavior is
established. Such precedent is very difficult to alter.

To use either type of precedent as evidence, the arguer refers to how the past event relates to the current situation. In a legal
situation, the argument is that the ruling in the current case should be the same as it was in the past, because they represent similar
situations. In a personal situation, if you were allowed to stay out all night by your parents “just once,” you can use that “just once”
as precedent evidence when asking that your curfew be abolished.

Statistical evidence consists primarily of polls, surveys, and experimental results from the laboratory. This type of evidence is the
numerical reporting of specific instances. Statistical evidence provides a means for communicating a large number of specific
instances without citing each one. Statistics can be manipulated and misused to make the point of the particular advocate.

Don’t accept statistics just because they are numbers. People often fall into the trap of believing whatever a number says, because
numbers seem accurate. Statistics are the product of a process subject to human prejudice, bias, and error. Questions on a survey
can be biased, the people surveyed can be selectively chosen, comparisons may be made of non-comparable items, and reports of
findings can be slanted. Take a look at all the polls that predict an election outcome. You will find variances and differences in the
results.

Statistics have to be interpreted. In a debate over the use of lie detector tests to determine guilt or innocence in court, the pro-side
cited a study which found that 98% of lie detector tests were accurate. The pro-side interpreted this to mean that lie detector tests
were an effective means for determining guilt or innocence. However, the con-side interpreted the statistic to mean that two out of
every 100 defendants in this country would be found guilty and punished for a crime they did not commit.

6.2.2: “Scully” by Floatjon is licensed under CC BY-SA 3.0

The great baseball announcer Vin Scully once described the misuse of statistics by a journalist by saying that “He uses statistics
like a drunk uses a lamppost, not for illumination but for support

Statistics are often no more reliable than other forms of evidence, although people often think they are. Advocates need to carefully
analyze how they use statistics when attempting to persuade others. Likewise, the audience needs to question statistics that don’t
make sense to them.

Testimonial evidence is used for the purpose of assigning motives, assessing responsibilities, and verifying actions for past,
present and future events. Testimony is an opinion of reality as stated by another person. There are three forms of testimonial
evidence: eyewitness, expert-witness, and historiography.

Eyewitness testimony is a personal declaration as to the accuracy of an event. That is, the person actually saw an event take place
and is willing to bear witness to that event. Studies have confirmed that eyewitness testimony, even with all of its problems, is a

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67178?pdf

https://en.wikipedia.org/wiki/Vin_Scully#/media/File:Scully_GM.JPG

https://commons.wikimedia.org/wiki/User:Floatjon

http://creativecommons.org/licenses/by-sa/3.0

6.2.4 https://socialsci.libretexts.org/@go/page/67178

powerful form of evidence. There seems to be almost something “magical” about a person swearing to “tell the whole truth and
nothing but the truth.”

Expert-witness evidence calls upon someone qualified to make a personal declaration about the nature of the fact in question.
Courts of law make use of experts in such fields as forensics, ballistics, and psychology. The critical thinker uses the credibility of
another person to support an argument through statements about the facts or opinions of the situation.

What or who qualifies as an expert witness? Does being a former military officer make them an expert in military tactics? Often an
advocate will merely pick someone who they know the audience will accept. But as an audience we should demand that advocates
justify the expertise of their witness. As we acquire more knowledge, our standards of what constitutes an expert should rise. We
need to make a distinction between sources that are simply credible like well-known athletes and entertainers that urge you to buy a
particular product, and those who really have the qualities that allow them to make a judgment about a subject in the argumentative
environment.

Although expert witness testimony is an important source of evidence, such experts can disagree. In a recent House Energy and
Commerce subcommittee, two experts gave opposite testimony, on the same day, on a bill calling for a label on all aspirin
containers warning of the drug’s often fatal link to Reye’s Syndrome. The head of the American Academy of Pediatrics gave
testimony supporting the link, but Dr. Joseph White, President of The Aspirin Foundation of America, said there was insufficient
evidence linking aspirin to Reye’s syndrome.

Historiography is the third form of testimonial evidence. In their book, ARGUMENTATION AND ADVOCACY, Windes and
Hastings write, “Historiographers are concerned in large part with the discovery, use, and verification of evidence. The historian
traces influences, assigns motives, evaluates roles, allocates responsibilities, and juxtaposes events in an attempt to reconstruct the
past. That reconstruction is no wiser, no more accurate or dependable than the dependability of the evidence the historian uses for
his reconstruction.”

Keep in mind that there are many different ways of determining how history happens. Remember, historians may disagree over
why almost any event happened. In the search for how things happen, we get ideas about how to understand our present world’s
events and what to do about them, if anything.

Primary sources are essential to the study of history. They are the basis for what we know about the distant past and the recent past.
Historians must depend on other evidence from the era to determine who said what, who did what, and why.

How successful is the historian in recreating “objective reality?” As noted historian Arthur Schlesinger, Jr. says,

“The sad fact is that, in many cases, the basic evidence for the historian’s reconstruction of the really hard cases does not
exist, and the evidence that does exist is often incomplete, misleading, or erroneous. Yet, it is the character of the evidence
which establishes the framework within which he writes. He cannot imagine scenes for which he has no citation, invent
dialogue for which he has no text, assume relationships for which he has no warrant.”

Historical reconstruction must be done by a qualified individual to be classified as historical evidence. Critical thinkers will find it
useful to consider the following three criteria for evaluating historical evidence.

Around 1,000 books are published internationally every day and the total of all printed knowledge doubles every 5 years.

More information is estimated to have been produced in the last 30 years than in the previous 5,000.

—-The Reuters Guide to Good Information Strategy 2000

Was the author an eyewitness to what is being described, or is the author considered an authority on the subject?
Eyewitness accounts can be the most objective and valuable but they may also be tainted with bias. If the author professes to be an
authority, he/she should present his/her qualifications.

Does the author have a hidden agenda? The author may purposely or unwittingly tell only part of the story. The excerpt may
seem to be a straight-forward account of the situation, yet the author has selected certain facts, details, and language, which
advance professional, personal or political goals or beliefs. They may be factual, but the hidden agenda of these books was to make
money for the author, or get even with those in the administration they didn’t like.

Does the author have a bias? The author’s views may be based on personal prejudice rather than a reasoned conclusion based on
facts. Critical thinkers need to notice when the author uses exaggerated language, fails to acknowledge, or dismisses his or her
opponents’ arguments. Historians may have biases based on their political allegiance. Conservative historians would view events

5

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67178?pdf

6.2.5 https://socialsci.libretexts.org/@go/page/67178

differently than a liberal historian. It is important to know the political persuasion of the historian in order to determine the extent
of bias he or she might have on the specific topic they are writing about.

“6.2.3: “Daniel Boorstin” by Unkown is in the Public Domain, CC0

Sometimes we think we might know our history, but Historian Daniel Boorstin puts a perspective on the ultimate validity and
accuracy of historical testimony when he writes, “Education is learning what you didn’t even know you didn’t know.” Modern
techniques of preserving data should make the task of recreating the past easier and adding to our education.

Hearsay evidence (also called rumor or gossip evidence) can be defined as an assertion or set of assertions widely repeated from
person to person, though its accuracy is unconfirmed by firsthand observation. “Rumor is not always wrong,” wrote Tacitus, the
Roman historian. A given rumor may be spontaneous or premeditated in origin. It may consist of opinion represented as fact, a
nugget of accuracy garbled or misrepresented to the point of falsehood, exaggerations, or outright, intentional lies. Yet, hearsay
may well be the “best available evidence” in certain situations where the original source of the information cannot be produced.

Rumor, gossip or hearsay evidence carries proportionately higher risks of distortion and error than other types of evidence.
However, outside the courtroom, it can be as effective as any other form of evidence in proving your point. Large companies often
rely on this type of evidence, because they lack the capability to deliver other types of evidence.

A recent rumor was started that actor Morgan Freeman had died. A page on “Facebook” was created and soon gained more that
60,000 followers, after it was announced that the actor had passed away. Many left their condolences and messages of tribute. Only
one problem, Morgan Freeman was very much alive, actually that is not so much a problem, especially to Morgan Freeman. The
Internet is a very effective tool when it comes to spreading rumors.

Common knowledge evidence is also a way to support one’s arguments. This type of evidence is most useful in providing support
for arguments which lack any real controversy. Many claims are supported by evidence that comes as no particular surprise to
anyone.

Basing an argument on common knowledge is the easiest method of securing belief in an idea, because an audience will accept it
without further challenge. As Communication Professors Patterson and Zarefsky explain:

“Many argumentative claims we make are based on knowledge generally accepted by most people as true. For example, if
you claimed that millions of Americans watch television each day, the claim would probably be accepted without evidence.
Nor would you need to cite opinions or survey results to get most people to accept the statement that millions of people
smoke cigarettes.” (Patterson, 1983)

Credibility of Evidence or How Good Is It?
In order to tell us how you know something, you need to tell us where the information came from. If you personally observed the
case you are telling us about, you need to tell us that you observed it, and when and where. If you read about it, you need to tell us
where you read about it. If you are accepting the testimony of an expert, you need to tell us who the expert is and why she is an
expert in this field. The specific identity, name or position and qualifications of your sources are part of the answer to the question
“How do you know?” You need to give your audience that information.

6

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67178?pdf

https://commons.wikimedia.org/w/index.php?sort=relevance&search=Daniel+J.+Boorstin&title=Special:Search&profile=advanced&fulltext=1&advancedSearch-current=%7B%7D&ns0=1&ns6=1&ns12=1&ns14=1&ns100=1&ns106=1#/media/File:Daniel_Boorstin

http://creativecommons.org/publicdomain/zero/1.0/

6.2.6 https://socialsci.libretexts.org/@go/page/67178

Keep in mind that it is the person, the individual human being, who wrote an article or expressed an idea who brings authority to
the claim. Sometimes that authority may be reinforced by the publication in which the claim appeared, sometimes not. But when
you quote or paraphrase a source you are quoting or paraphrasing the author, not the magazine or journal. The credibility of the
evidence you use can be enhanced by:

Specific Reference to Source: Does the advocate indicate the particular individual or group making the statements used for
evidence? Does the advocate tell you enough about the source that you could easily find it yourself?

Qualifications of the Source: Does the advocate give you reason to believe that the source is competent and well-informed in the
area in question?

Bias of the Source: Even if an expert, is the source likely to be biased on the topic? Could we easily predict the source’s position
merely from knowledge of his job, her political party, or organizations he or she works for?

Factual Support: Does the source offer factual support for the position taken or simply state personal opinions as fact?

Evaluating Internet Sources of Evidence

We currently obtain a significant amount of the evidence we use in an argument from the Internet. Some people are still under the
influence that if they read it on the Internet, it must be accurate. But we all know that some Internet sources are better than others.
We need to be able to evaluate websites to obtain the best information possible. Here are two approaches to evaluating websites

Who, What, When, Where, and Why

This first test is based on the traditional 5 “W’s.” These questions, like critical thinking, go back to Greek and Roman times. The
notable Roman, Cicero, who was in office in 63 BC, is credited with asking these questions

Journalists are taught to answer these five questions when writing an article for publication. To provide an accurate interpretation of
events to their viewers or readers, they ask these five questions and we can ask the same questions to begin discovering the level of
quality of an online source.

Who wrote the post? What are their qualifications?

What is actually being said in the website. How accurate is the content?

When was the website’s latest post?

Where is the source of the post? Does the URL suggest it is from an academic source or an individual?

Why is the website published? Is the website there to inform or entertain?

There is a second method of evaluating websites that is more popular and includes a more in depth analysis. This method is known
as the CRAAP test.

The C.R.A.A.P. Test
C.R.A.A.P. is an acronym standing for Currency, Relevance, Authority, Accuracy, and Purpose. Developed by the Meriam Library
at the California State University at Chico, each of these five areas is used to evaluate websites.

Currency How recent is this website. If you are conducting research on some historical subject a web site that has no recent
additions could be useful. If, however you are researching some current news story, or technology, or scientific topic, you will want
a site that has been recently updated.

Questions to Ask:

When was the content of the website published or posted?
Has the information been revised or updated recently?
Have more recent articles on your subject been published?
Does your topic require the most current information possible, or will older posts and sources be acceptable?
Are the web links included in the website functional?
Relevance This test of a website asks you how important is the information to the specific topic you are researching. You will
want to determine if you are the intended audience and if the information provided fits your research needs.

Questions to Ask:

Does the content relate to your research topic or the question you are answering?

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67178?pdf

6.2.7 https://socialsci.libretexts.org/@go/page/67178

Who is the intended audience?
Is the information at an appropriate level for the purpose of your work? In other words, is it college level or targeted to a
younger or less educated audience?
Have you compared this site to a variety of other resources?
Would you be comfortable citing this source in your research project?

Authority Here we determine if the source of the website has the credentials to write on the subject which makes you feel
comfortable in using the content. If you are looking for an accurate interpretation of news events, you will want to know if the
author of the website is a qualified journalist or a random individual reposting content.

Questions to Ask:

Who is the author/ publisher/ source/ sponsor of the website?
What are the author’s credentials or organizational affiliations?
Does the author have the qualifications to write on this particular topic?
Can you find information about the author from reference sources or the Internet?
Is the author quoted or referred to on other respected sources or websites?
Is there contact information, such as a publisher or email address?
Does the URL reveal anything about the author or source?

Accuracy In this test we attempt to determine the reliability and accuracy of the content of the website. You need to determine if
you can trust the information presented in the website or is it just slanted, personal beliefs.

Questions to Ask:

Where does the information in the website come from?
Is the information supported by Evidence, or is it just opinion?
Has the information presented been reviewed by qualified sources?
Can you verify any of the content in another source or personal knowledge?
Are there statements in the website you know to be false?
Does the language or tone used in the website appear unbiased or free of emotion or loaded language?
Are there spelling, grammar or typographical errors in the content of the website?

Purpose Finally we examine the purpose of the website. We need to determine if the website was created to inform, entertain or
even sell a product or service. If we want accurate, high quality evidence, we would want to avoid a site that is trying to sell us
something. Although a company selling solar power may have some factual information about solar energy on their site, the site is
geared to sell you their product. The information they provide is not there to educate you with all aspects of solar power.

Questions to Ask:

What is the purpose of the content of this website? Is the purpose to inform, teach, sell, entertain or persuade?
Do the authors/sponsors of the website make their intentions or purpose clear?
Is the content in the website considered facts, opinion, or even propaganda?
Does the point of view appear objective and impartial?
Does the author omit important facts or data that might disprove the claim being made in the post?
Are alternative points of view presented?
Does the content of the website contain political, ideological, cultural, religious, institutional or personal biases?

Questions used here are inspired from questions from the Meriam Library at California State University Chico, the University of
Maryland University College Library and Creighton University Library

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67178?pdf

6.2.8 https://socialsci.libretexts.org/@go/page/67178

6.2.4: “Question Mark on Face” is in the Public Domain, CC0

Reference
1. Rieke, Richard D. and Malcolm Sillars. Argumentation and Critical Decision Making. (New York: HaperCollins Rhetoric and

Society Series, 1993)
2. Shenk, David. Data Smog, Surviving the Information Glut. 1. San Fransisco: HarperEdge, 1997
3. Ithica College, “Primary and Secondary Sources,” libguides.ithaca.edu/research101/primary (accessed October 31, 2019)
4. Ithica College, “Primary and Secondary Sources,” libguides.ithaca.edu/research101/primary (accessed October 31, 2019)
5. ARGUMENTATION AND ADVOCACY. By Russel R. Windes and Arthur Hastings. New York: Random House, 1965
6. Patterson, J. W. and David Zarefsky. Contemporary Debate. Boston: Houghton Mifflin, 1983

6.2: Defining Evidence is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67178?pdf

https://www.piqsels.com/en/public-domain-photo-foatm

http://creativecommons.org/publicdomain/zero/1.0/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.02%3A_Defining_Evidence

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.02%3A_Defining_Evidence?no-cache

ASCCC OERI

6.3.1 https://socialsci.libretexts.org/@go/page/67179

6.3: Checking on the Domain Indicators
Every website address ends with a domain indicator. This graphic illustrates four of them. Understanding each domain indicator
can help us better understand the quality of the website.

What follows is a list of domain indicators from most reliable to least reliable sites. The sites at the top of the list are considered
more trustworthy than those towards the bottom of the list.

.gov This is the site that is restricted for use of federal, state and local governments only. And yes, here I am saying that the
government is to be trusted. These sites are reviewed for accuracy by individuals and agencies.

.edu Since 2001, these sites have been restricted for use of U.S. educational institutions of higher education. The content on this
site will not only be written by people associated by that institution, but will be subject to review by that institution.

.org Although we think of this as a domain indicator for an organization, anyone can obtain this domain indicator. And even if it is
an organization, you need to check the credibility of that organization.

.com Any individual can obtain this domain indicator and publish a site. There are no review boards to evaluate the content that is
in this site.

.net As with .com, any individual can obtain this domain indicator.

6.3: Checking on the Domain Indicators is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67179?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.03%3A_Checking_on_the_Domain_Indicators

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.03%3A_Checking_on_the_Domain_Indicators

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.03%3A_Checking_on_the_Domain_Indicators?no-cache

ASCCC OERI

6.4.1 https://socialsci.libretexts.org/@go/page/67180

6.4: Using Evidence
In his book, ARGUMENTATION AND DEBATE, Austin J. Freeley discusses the uses of evidence. He says that the various types
of evidence can be used in two ways:

To establish Conclusive Proof for your position. Conclusive proof is using evidence that is strong and convincing enough to
override any objections to it. This evidence is so strong that the law will not permit it to be contradicted.

Often the argumentative environment will define what type of evidence is needed to establish your arguments to the defined
threshold of that environment. For example, fingerprints at the crime scene may be the conclusive proof needed to find a person
guilty of that crime. For a scientist to prove a hypothesis they need an experiment to reach a 95% certainty threshold. That is, they
need to be 95% certain of the results. If the experiment by the scientist reaches this level, this would be conclusive proof.

To establish Circumstantial Proof for your position. This is where the various types of evidence are used to form a link strong
enough to prove your point. Using the different types of evidence as support gives the argument the strength needed to establish the
accuracy of your argument. The evidence is put together in such a manner so as to create an evidence chain. One bit of evidence is
connected to another, and so on. Each piece of evidence, in and of itself, is not enough to reach the threshold of your audience for
accepting your argument, but taken altogether, the accuracy of the claim can be established.

Many Americans hold the incorrect view that circumstantial evidence cannot be used to convict someone in a court of law. In fact,
more convictions are based on circumstantial proof than on conclusive proof.

How Much Evidence is Necessary?

All good arguments must be supported by a strong foundation of evidence. An argument filled with no supporting evidence is
merely an assertion. It is instead a collection of interpretations or beliefs, and the audience will have no reason to believe the
interpretations or beliefs if they are not well supported with evidence.

How much evidence do you need to support each contention that you make in support of your stand on a claim? Good question. To
some extent, the amount of evidence needed depends on the degree of controversy of the claim you are trying to support and your
credibility as an advocate. Thus, how much evidence an advocate needs to present is ultimately determined by the demands of his
or her target audience. Since evidence must ultimately be persuasive to an audience, arguers must adjust their usage of evidence for
maximum appeal. An advocate must deal with one of the following audience types:

A friendly audience is one that already supports an advocate’s position on a claim. Audience members are already predisposed to
granting adherence to the position, so very little additional evidence is needed as support.

A neutral audience is one that has made no commitment to granting adherence to the advocated point of view. Audience members
are “fence sitting,” waiting to see what type of support can be provided in order to move them over to one side or the other. The
quality of the evidence used is important to this type of audience.

A hostile audience is one that is opposed to the advocate’s point of view. Audience members are already predisposed to reject the
advocated point of view. In this case, a great deal of high-quality evidence is needed in order to move audience members off their
existing position.

Tests of Evidence

You have evidence that you plan to use in your arguments. The key question for you, because it will be a key question for your
audience, is whether the evidence is accurate, whether you can trust it. Unless you are reporting your own personal experience
directly to us, your evidence comes from somebody else.

If you use the word of some other person or group to answer the question “How do you know?” it just moves the question back a
step: How do they know? Even if you understand them, and they were correct as they saw it, they may have been just plain wrong.
If you really care about the accuracy or correctness of what you are reporting, then you have to have some way of checking the
reliability of your sources. In reviewing evidence, you can use a few tests that are widely used to evaluate evidence.

Recency: Is the evidence too old to be of current relevance to the issue? Would the source have had knowledge of recent
developments or discoveries that might have bearing on the issue?

Sufficiency: Is there enough evidence to justify all of the claims being made from it?

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67180?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.04%3A_Using_Evidence

6.4.2 https://socialsci.libretexts.org/@go/page/67180

Logical Relevance: Does the claim made in the evidence provide a premise which logically justifies the conclusion offered? Can
you reasonably draw the conclusion being urged based on what the evidence says?

Internal Consistency: Does this source make claims that are contradicted by other claims from the same source?

External Consistency: Are the claims made by this source consistent with general knowledge and other evidence? If not, does the
writer account for this discrepancy? If printed, can it be found? If not in print format, can you provide citation as to time, place and
date?

Reference
1. Freeley, Austin J. Argumentation and Debate. Wadsworth Publishing Co., 1993

6.4: Using Evidence is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67180?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.04%3A_Using_Evidence

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.04%3A_Using_Evidence?no-cache

ASCCC OERI

6.5.1 https://socialsci.libretexts.org/@go/page/67181

6.5: Testing of Fake News Sources
There has always been fake news, but with the advent of social media, posted news does not have to go through any editorial board
to be published. Anyone with a computer and an Internet connection can publish what they refer to as the “news,” and that “news”
is easily passed along and eventually believed by many.

Facebook contributes to this as their algorithm records what you like or interact with and shows you more content that is related to
your interest. If you like a meme showing how foolish a particular candidate supposedly is, then more, similar memes will appear
on your Facebook site.

Because of the viral nature of these fake news reports, both Google and Facebook are attempting to reduce their impact by
decreasing the amount of revenue these fake news sources can generate.

There are different types of misleading and false news as described below by AJ Willingham, CNN news:

Fake news These are the easiest to debunk and often come from known sham sites that are designed to look like real news outlets.
They may include misleading photographs and headlines that, at first read, sound like they could be real.

Misleading news These are the hardest to debunk, because they often contain a kernel of truth: A fact, event or quote that has been
taken out of context. Look for sensational headlines that aren’t supported by the information in the article.

Highly partisan news A type of misleading news, this may be an interpretation of a real news event where the facts are
manipulated to fit an agenda.

Clickbait The shocking or teasing headlines of these stories trick you into clicking for more information — which may or may not
live up to what was promised.

Satire This one is tough, because satire doesn’t pretend to be real and serves a purpose as commentary or entertainment. But if
people are not familiar with a satire site, they can share the news as if it is legitimate.

As Willingham described click-bait, The purpose of these sites is to get viewers because the owner then makes money with all the
accompanying advertisements. The more people who view the site, the more money the owner makes.

And don’t forget the problem with other countries posting on the web in order to spread propaganda and create dissension. We need
to be on guard as other countries interfere with our internal affairs.

We need to be more skeptical. You may have seen a meme during the 2016 election that had a picture of a young Donald Trump
with his alleged quote:

“If I were to run, I’d run as a Republican. They’re the dumbest group of voters in the country. They believe anything on Fox
News. I could lie and they’d still eat it up. bet my numbers would be terrific.”

People who disliked Trump would re-post this in hopes of getting Republican voters to also dislike him and not vote for him. This
quote was allegedly from a People Magazine interview in 1998. But looking through the People Magazine archives this quote is
nowhere to be found. This statement was totally made up. Were you fooled by it?

The good news is that there are several, relatively simple steps we can take. The following are questions from both FactCheck.org
and CNN you can ask to make sure you are not being manipulated by Fake News.

Does the story, article or meme originate from a strange looking web address? Check and see if the url has a .co or .su, or is
hosted by a free web site like Weebly or WordPress. It was reported on abcnews.com.co that President Obama had signed an order
banning assault weapon sales. Now look at that url again and you will see the .co at the very end. This was a “Fake New story.

Does the article match the Headline? Often people will just read the headline and repost the article. By reading the article you
might see a very different story. I once read a headline stating that Congress was going to impeach President Obama. But the article
just said that one member of congress was thinking about filing the articles of impeachment.

Is the article recent or is it an old one that has been re-purposed. CNN once reported that “A blog called Viral Liberty recently
reported that Ford had moved production of some of their trucks from Mexico to Ohio because of Donald Trump’s election win.”
Actually, this had been done a year before and had nothing to do with the election.

Do the supporting videos and photos relate to the article? You want to verify that the picture actually relates to the article or is it
taken out of context. After the 2016 Presidential election, many anti-Trump protests were staged. There was a picture of a person

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67181?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.05%3A_Testing_of_Fake_News_Sources

6.5.2 https://socialsci.libretexts.org/@go/page/67181

defecating in the street with the caption referring to the classlessness of liberals.

It turns out the picture was taken years earlier in an entirely different event. But it was reposted many times.

Does the article cite primary source? Check and see the actual source of a news article. Is it just the website who says so? Do
they cite any credible sources? One fake news site, Now8News, is one of those fake sites that look real. As I am writing this, one of
their lead stories is that Melania Trump is divorcing Donald Trump. Just because a site looks professional, doesn’t make the
evidence accurate.

Can you Trace the Quotes you are reading? Often you will see a key figure making a quote that just does not sound believable.
Check the quote. Put the quote in Google and see if it comes up somewhere else.

Are there any other news outlets reporting the story? Check to see if there are other, legitimate, news sources reporting the
same story. Google the story and select the “News” option. You can see other sources, if there are any, for that story. And make
sure they are legitimate. Remember, USAToday.com.co is not a legitimate source with that .co at the end.

Is your own personal bias getting in your way? This is a very big influential factor for the success of Fake News. As stated in
FactCheck.org,

“We know this is difficult. Confirmation bias leads people to put more stock in information that confirms their beliefs and
discount information that doesn’t. But the next time you’re automatically appalled at some Facebook post concerning, say, a
politician you oppose, take a moment to check it out.”

It is human nature. The more you hate a particular politician, let’s say, Hillary Clinton, the more you will want to believe negative
stories about her, no matter how outrageous they may be. A critical thinker needs to fight that human urge.

Has the article been debunked by a reputable fact-checking organization? There are many fact-checking organizations around
the world that will help you determine the validity and accuracy of news stories. One excellent website is the “International Fact-
Checking Network.” On their website is a list of international fact-checking sites including the most popular ones in the Unites
States :

Factcheck.org
PolitiFact
Snopes
The Washington Post Fact Checker
FactCheck Georgia

Is the web host of the article on a list of unreliable news websites? There are a couple of places that have lists of these dubious
websites. One is at Snopes and another is a growing document titled “False, Misleading, Clickbait-y, and/or Satirical “news”
Sources.”(Zimbars, 2016) This is an extensive and growing document that describes hundreds of fake news sites and how to
analyze them. The challenge with these sites is the determination of which ones are based on some factual information and which
ones are total fiction made to sound like fact.

AJ Willingham from CNN urges us to “hone your fact-checking skills.” And she cites two experts in the field.

Alexios Mantzarlis trains fact-checkers for a living. He says it’s important to have a “healthy amount of skepticism” and to think,
really think, before sharing a piece of news.

“If we were a little slower to share and re-tweet content purely based on the headline, we’d go a good way towards combating
falsehoods,” he told CNN.

Melissa Zimdars, Communication Professor at Merrimack College, points out that even those who spend a lot of time online aren’t
immune to fake content.

“People think this [thinking] applies only for older people,” she told CNN. “I think even early education should be teaching
about communication, media and the internet. Growing up with the internet doesn’t necessarily mean you are internet savvy.”

Facebook has become a major source of information for many people. Recently Facebook posted a list of strategies a person can
use to analyze articles to see if they might be an example of false news.

Facebook states, “We want to stop the spread of false news on Facebook. As we work to limit the spread, here are some tips on
what to look out for”:

2

3

4

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67181?pdf

6.5.3 https://socialsci.libretexts.org/@go/page/67181

Be skeptical of headlines. False news stories often have catchy headlines in all caps with exclamation points. If shocking claims in
the headline sound unbelievable, they probably are.

Look closely at the URL. A phony or look-alike URL may be a warning sign of false news. Many false news sites mimic
authentic news sources by making small changes to the URL. You can go to the site to compare the URL to established sources.

Investigate the source. Ensure that the story is written by a source that you trust with a reputation for accuracy. If the story comes
from an unfamiliar organization, check their “About” section to learn more.

Watch for unusual formatting. Many false news sites have misspellings or awkward layouts. Read carefully if you see these
signs.

Consider the photos. False news stories often contain manipulated images or videos. Sometimes the photo may be authentic, but
taken out of context. You can search for the photo or image to verify where it came from.

Inspect the dates. False news stories may contain timelines that make no sense, or event dates that have been altered.

Check the evidence. Check the author’s sources to confirm that they are accurate. Lack of evidence or reliance on unnamed
experts may indicate a false news story.

Look at other reports. If no other news source is reporting the same story, it may indicate that the story is false. If the story is
reported by multiple sources you trust, it’s more likely to be true.

Is the story a joke? Sometimes false news stories can be hard to distinguish from humor or satire. Check whether the source is
known for parody, and whether the story’s details and tone suggest it may be just for fun.

Some stories are intentionally false. Think critically about the stories you read, and only share news that you know to be credible.
You can actually learn more about what Facebook is doing to reduce the spread of false news by going online and reading,

“Working to Stop Misinformation and False News.” Evidence is one part of the advocate’s process for proving his or her
arguments in support of their stand on a claim.

If you see a story in News Feed that you believe is false, you can report it to Facebook.

Click next to the post you’d like to mark as false

Click Report post

Click It’s a false news story

Click Mark this post as false news

News stories that are reported as false by people on Facebook may be reviewed by independent, third-party, fact-checkers. A
story may be marked as disputed if these fact-checkers find the story to be false.

Because of the importance of evidence as the supportive underpinning to arguments, it is important that the use of evidence be
ethically based. Advocates must be careful in gathering, recording, and using evidence in an effort to sway the hearts and minds of
others. This is especially important because the free marketplace of commerce and ideas rests on the foundation of trying to
persuade others fairly and honestly.

Persuasion is central to our political campaigns, social compliance, leadership, interpersonal relations, and consumer protections.
The fabrication, misrepresentation, and distortion of evidence cannot be tolerated. Advocates, if not already held legally
responsible, are certainly ethically responsible for the evidence they use in trying to gain audience adherence for their stand on a
claim.

As Patterson and Zarefsky write in CONTEMPORARY DEBATE:

“All evidence originates from observations of perceived reality. Direct observation means experiencing a situation for
ourselves, using one or more of our senses to gather the information. It is often unnecessary and, in fact, sometimes
impossible to observe all the events and behavior we use as evidence for arguments. In some cases, we report what others
said they observed as eyewitnesses. More often, however, we report generalizations others have drawn, because we do not
have the time or the expertise to do the sampling ourselves.” (Patterson, 1983)

5

6

 Reporting a Fake News Story In Facebook

7

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67181?pdf

6.5.4 https://socialsci.libretexts.org/@go/page/67181

Finding quality evidence that you can use to support your claim is a crucial step in developing a successful argument. Discovering
the weakness in the evidence that others use in their arguments is a great first step in clashing with their positions.

Reference
1. AJ Willingham, “Here’s how to outsmart fake news in your Facebook feed,” 2016,

https://www.cnn.com/2016/11/18/tech/…rnd/index.html (accessed October 31, 2019)
2. Factcheck, “How to Spot Fake News,” https://www.factcheck.org/2016/11/ho…pot-fake-news/ 2016 (accessed October 31,

2019)
3. www.poynter.org/ifcn/(accessed October 31, 2019)
4. AJ Willingham, “Here’s how to outsmart fake news in your Facebook feed,” 2016,

https://www.cnn.com/2016/11/18/tech/…rnd/index.html (accessed October 31, 2019)
5. Facebook, “Tips to Spot Fake News,” 2017, https://www.facebook.com/help/188118808357379 (accessed October 31. 2019)
6. Mosseri, Adam. “Working to Stop Misinformation and False News,” 2017, https://newsroom.fb.com/news/2017/04…nd-false-

news/ (accessed June 10, 2017)
7. Patterson, J. W. and David Zarefsky. Contemporary Debate. Boston: Houghton Mifflin, 1983

6.5: Testing of Fake News Sources is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67181?pdf

https://www.cnn.com/2016/11/18/tech/how-to-spot-fake-misleading-news-trnd/index.html

How to Spot Fake News

https://www.cnn.com/2016/11/18/tech/how-to-spot-fake-misleading-news-trnd/index.html

https://www.facebook.com/help/188118808357379

https://newsroom.fb.com/news/2017/04/working-to-stop-misinformation-and-false-news/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.05%3A_Testing_of_Fake_News_Sources

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.05%3A_Testing_of_Fake_News_Sources?no-cache

ASCCC OERI

6.6.1 https://socialsci.libretexts.org/@go/page/67182

6.6: The Focus of this Chapter
The foundation of any argument is evidence. The higher the quality of evidence the stronger the argument. Poor quality evidence is
open to counter arguments that weaken the strength of your argument. In this chapter, we looked at:

The challenge of sifting through the enormous amount of evidence that is available to us.
We looked at the five types of evidence and their strengths and weaknesses.
It is important to analyze the source of the evidence. To do this we can use the “5 W’s” or the C.R.A.A.P test
If the source of the evidence is the Internet, checking on the domain names becomes important.
Because of the growth of “Fake News” sites, determining what is “real news” and what is “fake news” has become more and
more of a challenge.

6.6: The Focus of this Chapter is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67182?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.06%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.06%3A_The_Focus_of_this_Chapter

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/06%3A_Evidence/6.06%3A_The_Focus_of_this_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

7: Reasoning
7.1: The Logic of Our Arguments
7.2: Overview of Reasoning
7.3: Types of Reasoning
7.4: Fallacies
7.5: The Focus of this Chapter

7: Reasoning is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.01%3A_The_Logic_of_Our_Arguments

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.02%3A_Overview_of_Reasoning

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.03%3A_Types_of_Reasoning

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.05%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning?no-cache

ASCCC OERI

7.1.1 https://socialsci.libretexts.org/@go/page/67184

7.1: The Logic of Our Arguments
You are a crime scene investigator. You are at a scene of the death of a middle-aged woman. She is lying dead at the base of an 8-
story building. She appears to have jumped to her death. Or did she? You have to determine if she committed suicide or was
murdered. You look for clues.

There seems to be no one else around. No one was seen with her when she went to the roof of the building. She had some financial
problems that could cause her to feel pressure. Her boyfriend had just broken up with her. All these pieces of evidence seem to
suggest that she committed suicide.

On the other hand, she left no suicide note. It was reported by her friends that she didn’t complain about her life situation and she
was generally in a good mood. And even though her boyfriend had broken up with her, she was planning on going on a “singles
cruise.” All of this evidence suggests that she was murdered.

Both conclusions are reasonable given the evidence. But which one is more valid or more reasonable?

7.1: The Logic of Our Arguments is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67184?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.01%3A_The_Logic_of_Our_Arguments

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.01%3A_The_Logic_of_Our_Arguments

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.01%3A_The_Logic_of_Our_Arguments?no-cache

ASCCC OERI

7.2.1 https://socialsci.libretexts.org/@go/page/67185

7.2: Overview of Reasoning
Reasoning is the process of creating or generating conclusions from evidence or premises. This is the logic of an argument. That is,
consistency between data and conclusion Given all of the evidence at the crime scene described at the beginning of the chapter,
what can we conclude? Reasoning constructs a logical or rational connection between the evidence and the contention. The more
reasonable the argument, the more valid is the conclusion.

Checking the validity of your own arguments will allow you to improve the quality of the arguments you use. When you create
logically unsound arguments, you are much less likely to convince people to agree with you. If you are trying to convince an
employer that you are indeed the person for a promotion, you want to make sure your arguments are as valid as possible. Not only
do you give him or her a reason to accept your argument, but also you can better defend your position if it is challenged.

When you understand how arguments are supposed to be constructed and also how they shouldn’t be constructed, you will find all
sorts of bad arguments vying for your attention. I am guessing that you are not surprised at how many people are swayed by bad
arguments.

7.2.1: “An Illustrated Book of Bad Arguments” (CC BY-NC 2.0; Ali Almossawi via bookofbadarguments.com)

Ali Almossawi has written an entertaining book that introduces logic, Bad Arguments. Here, in the final words in the preface of the
book, he explains the limits to logic.

“In closing, the rules of logic are not laws of the natural world, nor do they constitute all of human reasoning. As Marvin
Minsky asserts, ordinary commonsense reasoning is difficult to explain in terms of logical principles, as are analogies. He
adds, “Logic no more explains how we think than grammar explains how we speak.” Logic does not generate new truths, but
rather allows one to evaluate existing chains of thought for consistency and coherence. It is precisely for that reason that it
proves an effective tool for the analysis and communication of ideas and arguments”.

— A.A., San Francisco, October 2013

7.2.2: “Spock” (Public Domain; NBC Television via Wikimedia Commons)

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67185?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.02%3A_Overview_of_Reasoning

https://creativecommons.org/licenses/by-nc/2.0/

https://almossawi.com/

https://bookofbadarguments.com/?view=flipbook

https://commons.wikimedia.org/wiki/File:Spock.JPG

7.2.2 https://socialsci.libretexts.org/@go/page/67185

As Spock from Star Trek would realize, “Logic is the beginning of wisdom, not the end.

Testing an argument to see if it is reasonable or logical is a great first step in deciding if you should accept or reject the claim of the
argument. If the argument is not reasonable, then you can feel comfortable rejecting the claim. If the argument appears reasonable,
then you can go to the next step and check for the accuracy of the statements contained within the argument. Don’t be fooled by an
argument just because it is repeated over and over. Instead, examine the validity and accuracy of that argument.

The critical thinker must remember that there is a difference between the reasoning needed to establish the validity of the argument
and the level of evidence needed to substantiate the accuracy of an argument. Evaluating arguments involves analyzing both the
validity of the type of reasoning used and the accuracy of the evidence presented.

When an argument includes both quality evidence and a valid reasoning foundation, the argument is considered to be sound.
Professor James Sawyer writes,

“Argumentation gives priority to logical appeals while recognizing the importance of ethical and emotional appeals;
persuasion gives priority to ethical and emotional appeals while recognizing the importance of logical appeals.”

This chapter will focus on three elements of reasoning; inductive reasoning, how we create generalizations; deductive reasoning,
how we apply those generalizations; and fallacies, errors in reasoning.

“Science is simply common sense at its best, that is, rigidly accurate in observation and merciless to fallacy in logic.” –
Thomas Huxley

Reference
1. Almossawi, Ali. An Illustrated Book of Bad Arguments. E-book, The Experiment, 2014. https://bookofbadarguments.com/.

Accessed 6 November 2019.

7.2: Overview of Reasoning is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67185?pdf

https://bookofbadarguments.com/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.02%3A_Overview_of_Reasoning

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.02%3A_Overview_of_Reasoning?no-cache

ASCCC OERI

7.3.1 https://socialsci.libretexts.org/@go/page/67186

7.3: Types of Reasoning

7.3.1: “Reasoning Diagram” (CC BY 4.0; J. Marteney)

Inductive Reasoning

Inductive reasoning is the process of reasoning from specifics to a general conclusion related to those specifics. You have a series
of facts and/or observations. From all of this data you make a conclusion or as the graphic above calls it, a “General Rule.”
Inductive reasoning allows humans to create generalizations about people, events, and things in their environment. There are five
methods of inductive reasoning: example, cause, sign, comparison, and authority.

Example Reasoning

Example reasoning involves using specific instances as a basis for making a valid conclusion. In this approach, specific instances
1, 2, and 3 lead to a generalized conclusion about the whole situation. For example: I have a Sony television, a Sony stereo, a Sony
car radio, a Sony video system, and they all work well. It is clear that Sony produces superior electronic products. Or, I have taken
four good professors at this college, Mr. Smith, Mrs. Ortiz, Dr. Willard, and Ms. Richard; therefore, I can conclude that the
professors at this college are good.

1. There must be a sufficient number of examples to justify the generalized conclusion. How many examples are enough?
The answer depends on the significance of the specific instances and the threshold of your target audience.

Some audiences may find one enough, while others may need many more. For instance, the Neilson Ratings that are used to
measure the television viewing preferences of 300 million Americans are determined by roughly 3,000 homes scattered
throughout the United States. Yet, the television industry, which uses them to set advertising rates, accepts the 3,000
examples as enough to validate the conclusions.

2. The examples must be typical of the whole. They must be representative of the topic about which the conclusion is
reached, not fringe examples. For example, you come to college and take one English class whose instructor you find
disappointing. You conclude that all 300 instructors at this particular college are poor teachers from this one class from this
one Department. The sample might not be representative of the whole population of instructors.

3. Important counter examples must be accounted for. If the counter examples mitigate against the examples used, the
generalization is threatened. What if a good friend of yours also took another English class and was pleased by the
experience. He found that his instructor was an excellent teacher. His example becomes a counter one to the specific
instance you used to draw your conclusion, which is now very much in doubt.

4. The examples must be relevant to the time period of your argument. If you are dealing with something recent, you need
recent examples. If you are trying to prove something in the 1850’s, examples from that period are appropriate. If you took
the English class 30 years ago, it would be difficult to draw a valid conclusion about the nature of teachers at the college
today without using recent examples. Likewise, recent examples may not be reflective of the way the college was 30 years
ago.

 Tests for Reasoning by Example

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67186?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.03%3A_Types_of_Reasoning

http://creativecommons.org/licenses/by/4.0

7.3.2 https://socialsci.libretexts.org/@go/page/67186

Causal Reasoning

Causal Reasoning is based on the idea that for every action there is a reaction. Stated very simply, a cause is anything that is
directly responsible for producing something else, usually termed the effect. There are two forms of causal reasoning:

The goal of causal reasoning is to figure out how or why something happened. For instance, you did well on a test because you
studied two days in advance. I could then predict that if you study two days in advance of the next test, you will do well. In causal
reasoning, the critical thinker is trying to establish a predictive function between two directly related variables. If we can figure out
how and why things occur, we can then try to predict what will happen in the future.

Cause to effect, a known cause or causes is capable of producing some unknown effect or effects
Effect to cause, some known effect(s) has/have been produced by some unknown cause or causes.

1. The cause must be capable of producing the effect described, and vice versa. Has causality really been established or is
it just coincidence? Is the cause really capable of producing the effect and vice versa? There must be a direct connection
between the cause and the effect that can be demonstrated using empirical evidence. For example, many people mistake
superstition for causal reasoning. Is the source of good luck the rubbing of a rabbit’s foot? Is the cause of bad luck really
the fact that you walked under a ladder or broke the mirror? Did wearing that shirt really cause your team to win five games
in a row? The critical thinker must make a clear distinction between a valid causal occurrence and sheer coincidence.

2. Cumulative causal reasoning increases the soundness of the conclusion. The more times the causal pattern has
happened, the greater the strength given to the causal reasoning, leading to a more valid conclusion. If this is the first time
this association has ever been asserted the advocate will have to use more evidence to support the soundness of the causal
reasoning advanced.

3. Counter causal factors must also be accounted for. The advocate must be aware of the other inherent causal factors that
could disrupt the relationship between the cause and effect presented. A claim was made by a father that his son committed
suicide, because he was influenced to do so by the songs of a particular rock musician. If we assume that such a causal
association exists, we also need to know if there are any other factors that could disrupt the connection: Was the son using
drugs; had he tried to commit suicide before; were there family problems; did he listen to other artists and other types of
music; did he have peer problems; did he have relationship problems; was he having problems in school, etc.? Each one of
these, individually, might be enough to destroy the direct causal relationship that is attempting to be established.

In Massachusetts, Michelle Carter is on trial for manslaughter. As a teenager, she texted her boyfriend, Roy, and encouraged him to
commit suicide. And he did. Her defense attorney is arguing that Roy had mental problems, was already suicidal, and that the texts
did not cause him to take his life. The prosecution is arguing that the text did cause Roy to kill himself. This is going to be a
difficult case to resolve. As stated by Daniel Medwed, a Northeastern University law professor, “Causation is going to be a vital
part of this case, can the prosecution prove that she caused him to kill himself in this way? Would he have done it anyway?”

Sign Reasoning

Sign reasoning involves inferring a connection between two related situations. The theory is that the presence or absence of one
indicates the presence or absence of the other. In other words, the presence of an attribute is a signal that something else, the
substance, exists. One doesn’t cause the other to exist, but instead is a sign that it exists. Football on television is a sign that Fall has
arrived. Football on television does not cause Fall to arrive; they just arrive at the same time. A flag is flying at half-staff. is a sign
that that there has been a tragedy or a significant person has died. The flag flying at half-staff did not cause the death. It is a sign
that the situation occurred.

Quite a few players’ posture betrays the nature of their cards. An unconscious change in their sitting position, such as leaning
forward, likely indicates a strong hand. With a weak hand they often show less body tension, for example, having hanging
shoulders.

If someone has concealed his mouth with his hand, he often holds a weak hand – he wants to hide his emotions. In a sense, he
does not want his expression to betray his hand. The same is true for a player who is reluctant to glance at you: he is worried
that his eyes might indicate he is afraid.

 Tests of Causal Reasoning

1

 Sign Reasoning in Poker

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67186?pdf

7.3.3 https://socialsci.libretexts.org/@go/page/67186

Particularly for beginners, a quick glance at his cards is a reliable tell. The tell here is an unconscious one, brief look at the
player’s own cards. If, for example, the flop brings 3 hearts and the player looks at his cards, it is unlikely he has the flush.

This is because with an off-suit hand, a beginner usually takes no notice of the suits at first glance. Only with a suited hand will
they remember the suit. Thus, you can often assume here that they have at most one heart.

1. Other substance/attribute relationships must be considered. Is there another substance that might have the same
attributes? Could the sending of roses to your wife be a sign of something other than love? Can the same signs indicate the
presence of a valid second or third substance?

2. Cumulative sign reasoning produces a more probable connection. The more often this substance/attribute relationship
occurs, the more likely it is to repeat itself. If this is the first time you have noticed the association, you will need a good
deal of evidence to demonstrate that it really is a valid sign argument.

Comparison Reasoning

Comparison reasoning is also known as reasoning by analogy. This type of reasoning involves drawing comparisons between two
similar things, and concluding that, because of the similarities involved, what is correct about one is also correct of the other. There
was once an ad for alligator meat that presented this comparison; “When you try alligator meat just remember what is considered
exotic food today may often become normal fare in the future. This was the case with lobster. About 75 years ago, lobster was
thought of as poor man’s food; many New Englanders would not even think of eating it. Today, of course, lobster is a delicacy
savored by many people.” This type of reasoning wants us to conclude that alligator meat is to humans today, as lobster meat was
to humans 75 years ago. And since lobster is now a delicacy so will alligator meat. There are two types of comparisons: figurative
and literal.

Literal comparisons attempt to establish a link between similar classifications; cars to cars, states to states, people to people.
For instance, you can compare a Ford compact car with a Toyota compact car; the lottery in one state with the lottery in another
state; how your parents treat you with how your best friend is treated by her parents. In these comparisons, similar
classifications are being used for the purposes of making the analogy. Literal comparisons can provide logical proof for the
point being made and thus can increase the validity of the argument.
Figurative comparisons attempt to link similarities between two cases from different classifications. Jim Baker of the Bush
2000 campaign, argued after the 5-4 Supreme Court decision awarding the state of Florida to Bush, “Saying George W. Bush
stole the Presidency from Al Gore is like saying someone tried to steer the Titanic after it had already hit the iceberg.”
Figurative comparisons carry no weight in terms of providing logical proof for an argument. They can, however, be very
effective for the purpose of illustration and persuading an audience.

The line between a Literal and Figurative analogy is not clear. Instead of a comparison being totally figurative or totally literal, the
comparison can be viewed in degrees using the following continuum.

7.3.2: “Analogy Diagram” (CC BY 4.0; J. Marteney)

There are few literal comparisons that can be made between a person and a computer. A person to an animal may have some
overlapping actual similarities. While comparing one person to another person suggests a Literal Analogy. The more towards the
figurative side the comparison is, the less the argument is logically valid. The more towards the literal side the comparison is, the
more logically valid the argument is.

2

 Tests of Sign Reasoning

 Tests for comparison reasoning

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67186?pdf

http://creativecommons.org/licenses/by/4.0

7.3.4 https://socialsci.libretexts.org/@go/page/67186

1. To be considered as proof, the analogy must be a literal one. The further advocates move away from figurative
comparisons and toward the literal comparison end of the continuum, the more validity they secure for their argument.
Figurative comparisons carry no logical argumentative influence at all.

2. The cases need to contain significant points of similarity. The greater the number of important or major similar points
between the cases, the easier it is to establish the comparison as a sound one. However, no matter how many points of
similarity can be established between the two cases, major points of differences can destroy the analogy.

3. Cumulative comparison reasoning will produce a more probable conclusion. The greater the number of cases a person
can use for the purpose of comparison, the more valid the comparison. If a student has been to more than one college or has
had many instructors, he or she can evaluate the quality of the teachers by comparing them. The validity of his or her
conclusion is increased as the number of teachers compared increases.

Children often try to convince a parent to let them do or try something the parent is opposed to by comparing themselves to another
child. They point out they are the same age as the other child, they are in the same grade in school, the child lives in the same
neighborhood as they do, thus they should be allowed to do what the other child is allowed to do. This seems to be a very effective
argument by comparison until the parent says, you are not that child or we are not their parents. To the parents, these points of
difference destroy the comparison the child is trying to make.

(CNN) Veterans Affairs Secretary Bob McDonald downplayed Monday the time it takes for veterans to receive medical
treatment by comparing the “experience” of waiting for health care to Disneyland guests waiting for a ride.

“When you go to Disney, do they measure the number of hours you wait in line? Or what’s important?” McDonald told
reporters at a Christian Science Monitor

breakfast in Washington. “What’s important is what’s your satisfaction with the experience?”

American Legion National Commander Dale Barnett excoriated McDonald: “The American Legion agrees that the VA
secretary’s analogy between Disneyland and VA wait times was an unfortunate comparison because people don’t die while
waiting to go on Space Mountain.”

7.3.3: “Robert McDonald” (Public Domain; US Department of Veterans Affairs via Wikimedia Commons)

Reasoning from Authority

Reasoning from Authority is used when a person argues that a particular claim is justified, because, it is held or advocated by a
credible source. That credible source can be a person or organization. Basically, the authority possesses some credentials that
qualify the source as an authority. Thus, you accept the argument because someone you feel is an authority tells you so. You can
use this type of argument in two ways. First, you can ask that an argument be accepted simply because someone you consider an
authority advocates it. People grant authority status to other people they think have more knowledge than they do: students to
teachers, patients to doctors, and clients to lawyers. Children often argue this way when they justify a position by saying “because
my mommy or daddy said so.”

 Poor Figurative Analogy May 23, 2016

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67186?pdf

https://www.va.gov/

https://commons.wikimedia.org/wiki/File:Robert_A._McDonald_Official_Portrait

7.3.5 https://socialsci.libretexts.org/@go/page/67186

Second, you can support your arguments with the credibility of another person. Here you are attempting to transfer the positive
ethos from the credible source to the position you are advocating. Advertisers do this when they get popular athletes and
entertainers to promote their products. The advertisers are hoping that your positive view of these people will transfer to their
product, thus producing higher sales for the products. You may be persuaded to see a particular movie, attend a certain play, or eat
at a restaurant because, it was advocated by a well-known critic.

1. The authority must be credible. That is, the authority must possess the necessary qualifications for the target audience in
order for the source to be used as justification for a point of view. If challenged, the advocate must be prepared to defend
the expertise and ethos of his or her authority.

2. Views of counter authorities must be taken into account. The advocate must be aware of the other “experts” or highly
credible sources who take an opposite position from the one being advocated. If he or she fails to do this, the argument
breaks down into a battle over whose expert or authority should be accepted as being the most accurate.

3. Cumulative views of authorities increase the validity of the reasoning. Citing more than one expert or authority will
increase the likelihood that your position will be viewed as the most valid one being argued.

Important conclusion: Since the process of reasoning by induction usually involves arriving at a conclusion based on a limited
sampling, the conclusion to an inductive argument can never be totally certain. Why? Because no matter which type of inductive
reasoning is used, nor how carefully critical thinkers adhere to the tests of each reasoning pattern, critical thinkers can never sample
the totality of the population used to infer the generalization about that population.

Thus, conclusions drawn from inductive reasoning are always only probable. To use induction effectively, an advocate must
demonstrate that the specifics are compelling, and thus justify the conclusion, but never claim that the conclusion is guaranteed in
all situations.

Deductive Reasoning
Deductive reasoning is the process of reasoning from general statements, or rules, to a certain, specific, and logical conclusion.
Deductive arguments begin with a general statement that has already been arrived at inductively. Unlike inductive reasoning, where
the conclusion may be very valid, but is always only probable, the conclusion reached by deductive reasoning is logically certain.

A deductive argument offers two or more premises that lead to a conclusion directly related to those premises. As long as the two
premises are sound, there can be no doubt that the final statement is correct. The final statement is a matter of logical certainty.

Deductive arguments are not spoken of as “true” or “false,” but as “sound” or “unsound.” A sound argument is one in which the
premises guarantee the conclusion, and an unsound argument is one in which the premises do not guarantee the conclusion.

An advocate who uses deduction to frame an argument must be certain that the general statement is accepted as correct and then
must demonstrate the relationship between this general statement and the specific claim, thus proving beyond a doubt the
conclusion.

A deductive argument has three parts: a major premise, a minor premise, and a conclusion. This form is called a syllogism.

The major premise is a general statement. For example: All telemarketers are obnoxious. The subject section of the major
premise (All telemarketers) is known as the antecedent; the predicate section of the major premise (are obnoxious) is known as the
consequent.

The minor premise is a statement of a specific instance related to the major premise:

The person on the phone is a telemarketer.

The conclusion is the statement derived from the minor premises relationship to the major premise: The person on the phone is
obnoxious.

An effective deductive argument is one in which your audience accepts the general statement and is then logically compelled by the
development of the argument to accept your conclusion.

Thus, we use inductive reasoning to create generalizations or major premises, and we can use deductive reasoning to apply those
generalizations to specific situations.

 Tests for reasoning from authority

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67186?pdf

7.3.6 https://socialsci.libretexts.org/@go/page/67186

The final step in checking the strength of reasoning is to make sure there are no fallacies. Often, correcting for fallacies is the
missing piece to creating and evaluating logical arguments

7.3.4: “Silhouette Brain Logic” (CC0 1.0; mohamed_hassan via Needpix.com)

Reference
1. Associated Press. ”Just do it, babe’: Teen’s texts to suicidal boyfriend revealed.” New York Post, 9 Sept. 2015,

https://nypost.com/2015/09/09/teen-c…st-do-it-babe/. Accessed 6 November 2019.
2. “Poker tells – hidden body language. To bluff or not to bluff?” PokerStrategy.com, https://www.pokerstrategy.com/strategy/live-

poker/poker-tells-body-language/. Accessed 6 November 2019.
3. Griffin, Drew. “VA Secretary Disneyland-wait time comparison draws ire.” CNN, 23 May 2016,

https://www.cnn.com/2016/05/23/politics/veterans-affairs-secretary-disneyland-wait-times/index.html. Accessed 6 November
2019.

7.3: Types of Reasoning is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67186?pdf

https://creativecommons.org/publicdomain/zero/1.0/

https://www.needpix.com/photo/1662790/silhouette-brain-logic-mental-health-know-communication-confusion-creativity-depressed

https://nypost.com/2015/09/09/teen-charged-for-telling-suicidal-boyfriend-just-do-it-babe/

https://www.pokerstrategy.com/strategy/live-poker/poker-tells-body-language/

https://www.cnn.com/2016/05/23/politics/veterans-affairs-secretary-disneyland-wait-times/index.html

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.03%3A_Types_of_Reasoning

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.03%3A_Types_of_Reasoning?no-cache

ASCCC OERI

7.4.1 https://socialsci.libretexts.org/@go/page/67187

7.4: Fallacies
A fallacy is an error in reasoning. A fallacy indicates there is a problem with the logic of deductive or inductive reasoning. This
differs from a factual error, which is simply being wrong about the facts. To be more specific, a fallacy is an “argument” in which
the premises given for the conclusion do not provide the needed degree of support.

A fallacy is a mistake in the way that the final conclusion of the argument, or any intermediate conclusions, are logically related to
their supporting premises. When there is a fallacy in an argument, the argument is said to be unsound or invalid

The presence of a logical fallacy in an argument does not necessarily imply anything about the argument’s premises or its
conclusion. Both may actually be correct, but the argument is still invalid because the conclusion does not follow from the premises
using the inference principles of the argument.

Recognizing fallacies is often difficult, and indeed fallacious arguments often persuade their intended audience. Detecting and
avoiding fallacious reasoning will at least prevent adoption of some erroneous conclusions.

Types of Fallacies
Fallacies are usually recognized in isolation, but woven into the context of an argument they may pass unnoticed, unless the critical
thinker is on guard against them. Some advocates openly use fallacies in order to exploit an unknowing audience, but many times
we use fallacies unintentionally. Many fallacies exist. Here is a few of the most common ones used in everyday argumentation.

False Dilemma The False Dilemma fallacy occurs when an argument offers a false range of choices and requires that you pick one
of them. Usually, the False Dilemma fallacy takes this form: Either A or B is true. If A is not true, then B is true. “Either you love
me or hate me.” The range is false because there may be other, unstated choices which would only serve to undermine the original
argument. If you agree to pick one of those choices, you accept the premise that those choices are indeed the only ones possible.
Seeing something as “black and white” is an example of a false dilemma.

Appeal to Emotion This fallacy is committed when someone manipulates peoples’ emotions in order to get them to accept a claim.
More formally, this sort of “reasoning” involves the substitution of various means of producing strong emotions in place of
evidence for a claim. Here the attempt is to transfer a positive emotion you have on one thing to the object or belief that is being
argued.

This sort of “reasoning” is very common in politics and it serves as the basis for a large portion of modern advertising. Most
political speeches are aimed at generating feelings in people, so that these feelings will get them to vote or act a certain way. How
many times will you see pictures of American flags in a political commercial? The flag and other traditional images are aimed at
getting the audience emotionally involved. In the case of advertising, the commercials are aimed at evoking emotions that will
influence people to buy certain products. Beer commercials frequently include people at parties to get the potential consumers
excited about the product. In many cases, such speeches and commercials are notoriously free of real evidence.

Non-sequitur The phrase “non-sequitur” is Latin for “it does not follow.” If an inference is made that does not logically follow
from the premises of the preceding argument, then the inference is a non-sequitur. For example, “I am wearing my lucky hat today,
nothing can go wrong.” Though the term “non-sequitur” can be used broadly as an informal fallacy to describe any unwarranted
conclusion, it is most often used when a statement openly contradicts itself and just makes no sense.

Slippery Slope This fallacy reduces an argument to absurdity by extending it beyond its reasonable limits. This is an abuse of
causal reasoning by trying to link events that normally have very little to do with each other. For example: legalizing marijuana will
lead to the legalization of cocaine. If you legalize cocaine, you’ll be able to buy crack and every other drug at your local 7-11. In
this argument, it is asserted that the legalization of marijuana will eventually lead to purchasing crack at local 7-11’s. Once one
accepts the legalization of marijuana, then one is assumed to be on the slippery slope towards the legalization and availability of
every other drug. In a Slippery Slope argument, you suggest that a series of events will occur leading to an undesirable conclusion
instead of just one step as in Causal Reasoning.

Ad Hominem Translated from Latin to English, “Ad Hominem” means “against the man” or “against the person.” An ad hominem
fallacy consists of saying that someone’s argument is wrong purely because of something about the person rather than about the
argument itself. You will hear people on the radio and television dismiss comments by people they label as a conservative or a
liberal, just because of how they label that person. Merely insulting another person or questioning the credibility of someone does
not necessarily constitute an ad hominem fallacy. For this fallacy to exist it must be clear that the purpose of the characterization is
to discredit the person offering the argument, in an attempt to invite others to then discount his or her arguments.

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67187?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

7.4.2 https://socialsci.libretexts.org/@go/page/67187

The Ad Hominem fallacy was employed by those who wanted to silence 16-year-old Climate Change activist Greta Thunberg.
Those who disagreed with her argued that she should be ignored as she is just a child.

Hasty Generalization This fallacy occurs when an arguer bases a conclusion on too few examples, that are not necessarily typical
of the conclusion being made. For instance, “My two boyfriends have never shown any concern for my feelings. Therefore, all men
are insensitive, selfish, and emotionally uncaring.” Or, “I read about this man who got worms from eating sushi. I always knew that
sushi was not good to eat.” Without more examples, these arguments can be considered fallacies.

Circular Reasoning The fallacy of circular reasoning is the assertion or repeated assertion of a conclusion, without giving reasons
in its support. In other words, supporting a premise with a premise, instead of a conclusion. It may imply that the conclusion is self-
evident or rephrase the conclusion to sound like a reason. Circular reasoning creates an illusion of support by simply asserting its
conclusion as though it were a reason, or by reasserting the same claim in different words. For example, “Kerosene is combustible;
therefore, it burns.” Or, “George Clooney is the best actor we have ever had, because he is the greatest actor of all time.”

Appeal to Ignorance In this fallacy, the arguer claims that something is valid only because it hasn’t been proven false. This fallacy
errs by trying to make this argument in a context in which the burden of proof falls on the arguer to show that his or her position is
actually accurate, not just that it has not yet been shown false. The argument mistakes lack of evidence for evidence to the contrary.
In effect, the argument says, “No one knows it is accurate. Therefore, it is false.” For example, “There is no proof that hand gun
legislation will reduce crime. Therefore, outlawing handguns would be a futile gesture.” Or, “We have no evidence that God
doesn’t exist, therefore, God must exist.” Ignorance about something says nothing about its existence or non-existence.

7.4.1: “Cover of Plato and a Platypus Walk Into a Bar” (Fair Use; Paul Buckley & Penguin Group via Wikimedia Commons)

In their book authors Thomas Cathcart and Daniel Klein illustrate logical principles and fallacies using classic jokes. For
example, to illustrate the fallacy of post hoc ergo propter hoc, they use the following:

“In general, we’re deceived by post hoc ergo propter hoc because we fail to notice that there’s another cause at work.

A New York boy is being led through the swamps of Louisiana by his cousin. ‘Is it true that an alligator won’t attack you if you
carry a flashlight?’ asks the city boy.

His cousin replies, ‘Depends on how fast you carry the flashlight.’

The city boy saw the flashlight as a propter when it was only a prop.”

Bandwagon The name “bandwagon fallacy” comes from the phrase “jump on the bandwagon” or “climb on the bandwagon” a
bandwagon being a wagon big enough to hold a band of musicians. In past political campaigns, candidates would ride a bandwagon
through town, and people would show support for the candidate by climbing aboard the wagon. The phrase has come to refer to
joining a cause because of its popularity. For example, trying to convince you that you should do something because everyone else
is doing it, is a bandwagon fallacy. “Everybody is buying a Tesla car, so should you.”

Post hoc ergo propter hoc The post hoc ergo propter hoc, “after this, therefore because of this,” fallacy is based upon the mistaken
notion that simply because one thing happens after another, the first event was a cause of the second event. Post hoc reasoning is
the basis for many superstitions and erroneous beliefs.

 Plato and a Platypus Walk into a Bar

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67187?pdf

https://en.wikipedia.org/wiki/File:Platoandaplatypus.gif

7.4.3 https://socialsci.libretexts.org/@go/page/67187

For example, California earthquakes always happen after unusual weather patterns. Or, Allison always scores a goal when she
wears her red and white soccer shoes. Or, I wore my Packers shirt and my Packers team won. I now wear my Packers shirt for
every game. These are all, post hoc ergo propter hoc fallacies

Appeal to Pity With this fallacy, the arguer tries to get people to agree with his or her conclusion by evoking pity and sympathy
either with the situation or with the situation of some third party. By appealing to people’s ability to sympathize with others, a
powerful emotive force can be created. Unfortunately, however serious another person’s problems are, that does not automatically
make their claims any more logical. My sympathy for that situation does not create a reasonable basis for believing his or her
claims. For example, “I really need this job since my grandmother is sick” or “I should receive an ‘A’ in this class. After all, if I
don’t get an ‘A’ I won’t get the scholarship that I need.” These appeals evoke emotions, but are not necessarily logical.

Straw-Man Fallacy The arguer attacks an argument that is different from, and usually weaker than, the opposition’s best
argument. To distort or misrepresent an argument one is trying to refute is called the straw man fallacy. In a straw man fallacy, the
opponents argument is distorted, misquoted, exaggerated, misrepresented or simply made up. This makes the argument easier to
defeat, and can also be used to make opponents look like ignorant extremists. The refutation may appear to be a good one to
someone unfamiliar with the original argument.

Logical fallacies are errors of reasoning, errors which may be recognized and corrected by critical thinkers. Fallacies may be
created unintentionally, or they may be created intentionally in order to deceive other people. The vast majority of the commonly
identified fallacies involve arguments, although some involve explanations, or definitions, or other products of reasoning.
Sometimes the term fallacy is used even more broadly to indicate any false belief or cause of a false belief. A fallacy is an
argument that sometimes fools human reasoning, but is not logically valid.

In his book, PERSUASION: THEORY AND PRACTICE, Kenneth Anderson writes,

“Logical appeals are powerful forces in persuasion. However, logic alone is rarely sufficient to yield persuasion. Desires and
needs of receivers affect and determine what they will accept as logical demonstration. Thus, it is possible for one person to
report that he or she is convinced by the logic used while another person remains horrified at the lack of logic presented.”

You can have high quality evidence, but lead to incorrect conclusions because your argument has poor reasoning. You always want
to create the “soundest” or most logical argument possible. And you also want to examine the logic of others presentations to
determine what fallacies might be evident.

Reference
1. Cathcart, Thomas, and Daniel Klein. Plato and a Platypus Walk into a Bar. New York: Penguin Books, 2007.
2. Anderson, Kenneth. Persuasion: Theory and Practice. Boston: American Press, 1983.

7.4: Fallacies is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67187?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies?no-cache

ASCCC OERI

7.5.1 https://socialsci.libretexts.org/@go/page/67188

7.5: The Focus of this Chapter
Reasoning is what links your evidence to your contentions. Reasoning is the process of creating or generating conclusions from
evidence or premises. This is the “logical” part of your argument. In this chapter, we looked at logic and found that:

There are two general categories of reasoning, Deductive and Inductive.
Deductive reasoning argues from the general rule to a specific conclusion and follows the rules of syllogisms.
Inductive reasoning moves from specifics to create a general rule.
We examined five types of Inductive reasoning. Each type has tests that we can make to insure the reasoning is sound.
Unsound reasoning is known as fallacies. Recognizing fallacies in an argument allows us to reject an appeal that is illogical.

7.5: The Focus of this Chapter is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67188?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.05%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.05%3A_The_Focus_of_this_Chapter

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.05%3A_The_Focus_of_this_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

8: Validity Or Truth
8.1: The Critical Thinker’s Approach
8.2: Plato and Aristotle
8.3: The Rhetorical Process
8.4: Defining An Argument
8.5: Truth
8.6: Validity
8.7: Truth vs. Validity
8.8: Differences Between Truth and Validity
8.9: Critical Thinking Defined
8.10: Critical Thinking Skills
8.11: The Focus of This Chapter

8: Validity Or Truth is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.01%3A_The_Critical_Thinkers_Approach

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.02%3A_Plato_and_Aristotle

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.03%3A_The_Rhetorical_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.04%3A_Defining_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.05%3A_Truth

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.06%3A_Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.07%3A_Truth_vs._Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.08%3A_Differences_Between_Truth_and_Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.09%3A_Critical_Thinking_Defined

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.10%3A_Critical_Thinking_Skills

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth?no-cache

ASCCC OERI

8.1.1 https://socialsci.libretexts.org/@go/page/67191

8.1: The Critical Thinker’s Approach
Ever get tired or frustrated by listening to “experts” who disagree on the same subject. Take for example drinking wine and how it
affects our health.

Drinking just a small glass of wine a day can more than double the risk of cancer, a study claims. …Dominique Maraninchi,
INCA’s president, said: ‘Small daily doses of alcohol are the most harmful. There is no amount, however small, which is good
for you.’

—Jenny Hope, Daily Mail

Thanks to its alcohol content and non-alcoholic phytochemicals (natural occurring plant compounds), wine has been shown
to reduce the risk of heart disease, certain cancers and slow the progression of neurological degenerative disorders like
Alzheimer’s and Parkinson’s Disease.

–Joy Bauer, TODAY contributor

This is just one example where “experts” lack of agreement can be confusing. This is nothing new. To examine the roots of how we
evaluate arguments, we need to make our first stop, Ancient Greece. For the first time, instead of a God King, a group of citizens
debated to govern themselves. They needed to better understand how to effectively argue and distinguish between and effective an
ineffective argument.

Reference
1. Jenny Hope, “Drinking just one glass of wine a day can INCREASE risk of cancer by 168%, say the French!” 2009,

https://www.dailymail.co.uk/news/art…ay-French.html (accessed November 6, 2019)
2. Joy Bauer, “Is Wine Good for You?”, 2008, https://www.today.com/health/wine-good-you-2D80555144, (accessed November 6,

2019)

8.1: The Critical Thinker’s Approach is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67191?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.01%3A_The_Critical_Thinkers_Approach

https://www.dailymail.co.uk/news/article-1148611/Drinking-just-glass-wine-day-INCREASE-risk-cancer-168–say-French.html

https://www.today.com/health/wine-good-you-2D80555144

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.01%3A_The_Critical_Thinkers_Approach

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.01%3A_The_Critical_Thinkers_Approach?no-cache

ASCCC OERI

8.2.1 https://socialsci.libretexts.org/@go/page/67192

8.2: Plato and Aristotle

8.2.1: “Plato and Aristotle” by Raphael is in the Public Domain, CC0

For a quick look back at the key origins of a clear argumentation process we need to travel back to ancient Greece and the
influences of Plato and Aristotle. Plato felt that a discussion was the most productive way to solve a conflict. He called these
discussions, a dialogue which worked best when conducted by the “all-knowing, great minds” of Greece, which he called the
Philosopher Kings. Plato appreciated discussions as an unlimited number of positions could be examined and reflected on through
the process of question and answer. Plato called this process the Dialectic Approach.

Plato’s discussions were very focused.

“Plato’s dialectic is a purposeful conversation, a dialogue that addresses ideas and arguments, encourages contradiction
and counter-arguments, and stresses analysis and synthesis as the primary means for discovering knowledge. The capacity of
the dialectic for self-examination and self-instruction sets it apart from other kinds of discourse.”

According to Plato, the dialectic is the art of being able to pose questions and provide answers. They start with a hypothesis, or as
we would call it a claim, and through the discussion add knowledge to test if the soundness of the hypothesis.

The Dialectic Approach involved developing an opening thesis or position and an antithesis or opposite position. These positions
were fully developed and discussed. The goal of this dialogue was to arrive at synthesis, which Plato said could be considered the
absolute Truth. Synthesis could be thesis, antithesis, or a new position developed during the dialogue process. To Plato, synthesis
equaled the Truth and no further discussion was needed.

Aristotle’s approach to argumentation focused more on persuading others. His philosophy of argument is embodied in his
Rhetorical Approach. Aristotle’s book, THE RHETORIC, is generally considered the most important single work in the literature
of the Speech discipline. Book I of The Rhetoric opens with this definition: “Rhetoric is the counterpart of Dialectic.” The
Rhetorical Approach may be described as a process for discovering all of the available means of “artistic” persuasion on any
subject. This is opposed to “inartistic” forms of persuasion like torture or even being threatened with an “F” for not doing your
homework.

Reference
1. Kimball, Jack. Plato’s Communicative Utility in Japan. 1995. 12 June 2017. http://www.fauxpress.com/kimball/res/plato.html

(Accessed November 15, 2019)
2. Aristotle and C.D.C.Reeve, Aristotle’s The Rhetoric, (Indianapolis: Hackett Publishing Company Inc. 2018)

8.2: Plato and Aristotle is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67192?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.02%3A_Plato_and_Aristotle

https://commons.wikimedia.org/wiki/File:Plato_and_Aristotle_in_The_School_of_Athens,_by_italian_Rafael

https://www.biography.com/artist/raphael

http://creativecommons.org/publicdomain/zero/1.0/

http://www.fauxpress.com/kimball/res/plato.html

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.02%3A_Plato_and_Aristotle

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.02%3A_Plato_and_Aristotle?no-cache

ASCCC OERI

8.3.1 https://socialsci.libretexts.org/@go/page/67193

8.3: The Rhetorical Process
Aristotle believed that through the use of the rhetorical process

Truth and justice may be guarded against falsehood and wrong.
Debate may be conducted on subjects in the absence of absolute truth.
Both sides of a claim may be presented.
Proof to establish the probability of a position may be developed.

8.3.1: “Logos, Ethos and Pathos” by J. Marteney is licensed under CC BY 4.0

These four aspects of the rhetorical process described by Aristotle are still in use today. Aristotle’s persuasion involves the use of
three elements of proof: logos, pathos, and ethos.

Logos Means logic and is the use of reason to support a decision. Logical appeals essentially present the situation, the alternatives,
and the set of probabilities involved in the decision-making process. Such appeals are directed to our mind’s reasoning capabilities.

Pathos Means emotion and is the use of emotional and motivational appeals to support a decision. Emotional appeals are directed
to the wishes, wants, desires, goals, and needs of the person, whose acceptance is desired. Such appeals are directed to the heart.

Ethos Refers to the use of source credibility to support a conclusion. Aristotle perceived ethos as a powerful proof supplied by the
source himself, and through which judgments could be made about his character, wisdom, and goodwill. The argument is accepted
due to the character of the person arguing. Aristotle wrote,

“Persuasion is achieved by the speaker’s personal character where the speech is so spoken as to make us think him credible.
We believe good men more fully and more readily than others; this is true generally whatever the question is, and absolutely
true where exact certainty is impossible and opinions are divided. This kind of persuasion, like the others, should be achieved
by what the speaker says, not by what people think of his character before he begins to speak.”

Ethos is thus the image of the source held in the mind(s) of the audience. Source credibility can be developed in two ways:

The first type is called initial ethos. This ethos is based on the arguer’s credentials, status, and reputation, as known to the audience
before they hear or read the content of the message. Advertisers have increasingly turned to “positive image makers” to sell their
clients’ products. The idea is if you like them, you will be favorably disposed toward the product they are endorsing.

The second type is called derived ethos. This is the speaker’s credibility that is created during the message. You may not know
much about the presenter, but as you listen to the argument you find yourself more and more impressed with him or her. Derived
ethos is created from both the content of the presentation and the style of the speaker. In a job interview, you want to create a
positive derived ethos as you make your “argument” that you should be hired.

A minimal level of positive ethos is necessary for logical and emotional proofs to achieve effectiveness. Low credibility sources
cannot use high levels of emotional appeals effectively, because the audience doesn’t believe in the source in the first place.
Likewise, lacking a certain minimal ethos, logical proof will be ignored, because the source is not perceived as a person who is
trustworthy.

Reference
1. Aristotle and C.D.C.Reeve, Aristotle’s The Rhetoric, (Indianapolis: Hackett Publishing Company Inc. 2018)

8.3: The Rhetorical Process is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67193?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.03%3A_The_Rhetorical_Process

http://creativecommons.org/licenses/by/4.0

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.03%3A_The_Rhetorical_Process

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.03%3A_The_Rhetorical_Process?no-cache

ASCCC OERI

8.4.1 https://socialsci.libretexts.org/@go/page/67194

8.4: Defining An Argument
An argument is a communication process that attempts to resolve an actual disagreement, confusion, or ignorance about something.
Arguments occur all the time and are a staple ingredient of many communication environments. The end goal of an argument
should be to reach a conclusion which is sufficiently persuasive to convince someone of a position on a claim.

Some arguments are relatively trivial and easy to resolve. For example, if I argue that I am older than you and if you disagree, then
we may argue about the fact. Here, all we may have to do is look at our drivers licenses to resolve the disagreement. Similarly, if I
argue that the final exam for a class is on Monday and you argue that I am wrong, because it is on Wednesday, then we can resolve
that argument by referring to a mutually acceptable authority on the subject, like the published final exam schedule.

Usually arguments such as these are relatively trivial. Their resolution is easy and quick because there is an authority to establish
the facts, and there is general acceptance of that authority as the arbitrator of the dispute. Once that authority rules on the dispute,
then the argument is over.

Arguments become more complex when we are not immediately certain about how to resolve them. These arguments usually
involve some type of value judgment, where the final outcome is not necessarily factually based. For example, one sports team is
better than another, one type of food is tastier than another, should I purchase one type of car or another. For that reason, we have a
variety of structured arguments such as; judicial arguments, legislative debates, industrial disputes, divorce mediation, and so on,
that have agreed upon processes and rules. When using these structured arguments, we agree to abide by the processes we have set
up to resolve the argument, even if the result is not always what we had hoped.

One challenge is that even with the best intentions, miscommunication is likely to happen. Remember, perfect communication is
impossible. The more significant differences between communicators, the greater the potential miscommunication.
Miscommunication may lead to conflict, or aggravate conflict that already exists. This is one of the reasons we strive for
constructive arguments.

To engage in effective arguments, we need to have an understanding of how to argue constructively. There is a major difference
between constructive argumentation and merely bickering or quarreling with another person or organization. In the public world of
work, politics, education, and the media, the primary requirement of an effective argument is that it must be rational, that is, follow
the rules of reason.

In today’s world, there is an abundance of irrationality. Just take a quick look at Facebook posts and responses to others. We need
to be much more skilled in the argumentative process to be able to argue constructively and achieve a conclusion.

The Goals of Argumentative Communication
Jim’s wife Suzy is suspicious. She has noticed on the credit card bills charges from a jewelry store and a department store that Jim
has told her nothing about. She also notices that he is getting secretive phone calls and that is not like him. And he goes out, telling
her he is going to the gym, but he is gone too long for just a workout. Suzy is wondering what is going on, is he is having an affair?
She, of course, asks her hairdresser about it and they both share their thoughts.

A couple of days later Jim is getting his hair cut by the same person who cuts Suzy’s hair and is asked what he is doing. Jim tells
her that he is preparing for a surprise visit from their daughter. He is buying presents for Suzy at his daughter’s request. The phone
calls were from her, his long workout also included making arrangements for the trip.

Was Suzy’s conclusion that Jim is having an affair a reasonable one? That is, is the conclusion consistent with the evidence used to
make it? In this case, the answer is yes. All of the evidence can be considered traditional support for someone having an affair. Is
Jim’s explanation that he is buying his wife presents on behalf of his daughter a reasonable one? That is, is the explanation
consistent with the evidence used to make it? In this case, the answer is also yes.

But, who is telling the Truth, Jim or Suzy? To answer this, we need to ask what is Truth? And a second important question, “Do
we even use the concept of Truth in improving our skill at argumentation? To answer this we turn to Epistemology, the theory of
knowledge or branch of philosophy that studies Truth and how knowledge is gained, how much we can know, and what
justification there is for what is known.

8.4: Defining An Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67194?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.04%3A_Defining_An_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.04%3A_Defining_An_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.04%3A_Defining_An_Argument?no-cache

ASCCC OERI

8.5.1 https://socialsci.libretexts.org/@go/page/67195

8.5: Truth

8.5.1: “Truth Sign” by Nick Youngson is licensed under CC BY-SA 3.0

So, what does Epistemology tell us about the concept of Truth? In Epistemological terms, Truth is absolute, the same for everyone,
never relative. Truth is the complete accuracy of propositions, statements, sentences, assertions and beliefs.

Truth is a word best avoided entirely in argumentation, except when placed in quotes or with careful qualification. Its
colloquial use has so many shades of meaning from, ‘it seems to be correct,’ to the absolute Truths claimed by religion.

Truth becomes confused with opinion, that is, a statement is True only because the person believes it is True. The idea of allowing
such a view is that it rules out the views of anyone else. Truth becomes intensely personal.

To look for the Truth in any argumentative situation is to look for the one and only correct answer. The process of argument usually
ends up in frustration, when conflicting Truths are at the center of the argument. This is because the parties involved in the
argument both believe that their position is the one and only Truth and that any other position advocated must be a false or untrue
one. Thus, the only way an argument over conflicting truths can be resolved is for one of the argumentative parties to give up their
untruth and accept the other party’s Truth. In this context, all argument must be viewed as a win/lose proposition. The arguer who
feels he or she knows the Truth can never be open to new ideas and is therefore dogmatic. They will never intellectually grow.

Consider that once accepted so-called “Truths” have changed: at one time the earth was believed to be flat, at one time it was
believed that the Earth was the center of the universe, at one time everyone thought that asbestos was safe and did not cause cancer,
and at one time heroin was thought to be a non-addictive alternative for the painkiller morphine. The list of these changed “Truths”
is endless and ongoing. Why? Because personal certainty does not equate to Truth. Personal certainty is based on information
that might be inaccurate or incomplete.

When we say that an argument is valid we are referring to its internal consistency. Validity is the strength of our conclusions,
inferences or propositions based on the logic of the argument. Critical thinkers need to think in terms of arguing over the validity of
opposing viewpoints, as opposed, to arguing over which of the opposing viewpoints is the truthful one.

Only when you make a commitment to validity can you free yourself to accept more than one position as being logical and
reasonable. Effective argument can only take place when people are willing to accept the possibility that their current
position on the subject may be wrong. If a person believes that his or her position is the one and only Truth, no constructive
argumentation can take place. At best, some destructive form of communication takes place like, bickering, quarreling or fighting.
At worst, violence erupts.

The critical thinker needs to realize that while his or her position is valid, other valid positions may also exist. This understanding
allows critical thinkers to engage in the process of argumentation with others, in order to test the validity or reasonableness of their
respective arguments. Critical thinkers need to remember that there is no necessary or inherent connection between Truth and
validity.

As Professor of Argumentation James Sawyer writes,

“All of us reach decisions and take actions that are based upon strong probability: strong information or evidence to
establish the likelihood that something happened, is happening, or will happen. So many variables exist that to be certain of
anything is a very rare situation.”

For example, in trying to explain weather changes, experts looking at the data came up with several valid, reasonable, conclusions:
the early effects of global warming, warm Pacific Ocean currents known as El Nino, cold Pacific Ocean currents known as La
Nina, increased effects from the weakening of the ozone layer, or just normal weather variability. All of these conclusions are

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67195?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.05%3A_Truth

http://www.picserver.org/highway-signs2/t/truth.html

http://www.nyphotographic.com/

http://creativecommons.org/licenses/by-sa/3.0

8.5.2 https://socialsci.libretexts.org/@go/page/67195

supportable with factual data. They are all valid, and any one of them may be the “True” explanation, or none of them may be the
“True” reason.

8.5: Truth is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67195?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.05%3A_Truth

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.05%3A_Truth?no-cache

ASCCC OERI

8.6.1 https://socialsci.libretexts.org/@go/page/67196

8.6: Validity
Validity refers to the internal logic or reasonableness of an argument. Given the data that is used in the argument, is the conclusion
that is reached a logical or consistent conclusion? If not there is a fallacy, or misuse of logic, in the argument. An important idea to
remember is that even if the argument is totally valid, if the data being used is inaccurate, the conclusion will still be inaccurate.
This begins to set up the difference between the concepts of Truth and validity.

8.6: Validity is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67196?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.06%3A_Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.06%3A_Validity

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.06%3A_Validity?no-cache

ASCCC OERI

8.7.1 https://socialsci.libretexts.org/@go/page/68264

8.7: Truth vs. Validity
So, now let’s go back to the Jim and Suzy story. Both of their conclusions are valid, that is, internally consistent with the evidence
they used to come up with their conclusions. We would use the process of argumentation to try and determine which conclusion
was the most valid. But which position is True? The best answer, from a critical thinker’s perspective would be, “we don’t know.”
Why, because, the argumentative process is not capable of determining the ultimate Truth. Critical thinking is focused on validity.

Measuring Validity
Validity is not an all or nothing score. In Chapter Three we looked at Dr. Littleton’s Model of the Bead of Truth, where he
measured validity along a wire between 0 and 1. Now it is time to look more closely at that measurement scale and define some of
the points between the two extremes.

The Continuum of Argumentative Certainty is a measurement of how sure you are on a claim that is being made from totally
uncertain to ninety-nine percent convinced. As we have seen, a good critical thinker is never 100% convinced of anything, that way
they stay open minded.

The more you move from the left to right, the more likely you are to accept the claim as being correct. The critical thinker starts on
the left side. As he or she hears more and more convincing information, they are likely to be moved up towards the right-hand side
of the scale. Moving from a low percent certainty to a higher percent certainty, we become more likely to accept the claim being
made. We may treat these different levels on this scale in a somewhat vague manner, but science attempts to be much more precise.

8.7: Truth vs. Validity is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68264?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.07%3A_Truth_vs._Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.07%3A_Truth_vs._Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.07%3A_Truth_vs._Validity?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.07%3A_Truth_vs._Validity?no-cache

ASCCC OERI

8.8.1 https://socialsci.libretexts.org/@go/page/68265

8.8: Differences Between Truth and Validity
Differences Between Truth and Validity

TRUTH VALIDITY

Truth is the complete accuracy of whatever was, is, or will be, error-
proof, beyond doubt, dispute or debate, a final test of right or wrong of

people’s ideas and beliefs.

Validity is defined as the internal consistency of an argument. That is, is
the conclusion reached consistent and reasonable with the information

used to reach that conclusion?

On any subject, there can be one and only one Truth. For example,
there either is or is not a God. Since these two are mutually exclusive

and opposite, only one of these two positions can be True.

On any subject, there can be many valid positions. For example, both
positions that there is a God, and there is not a God, can be real and

argued as valid or reasonable.

The threshold for Truth is measured as absolute certainty. The threshold for validity is measured using the entire Continuum of
Certainty.

Truth is tied to self-esteem. Thus, resolving arguments related to truth
require a win or lose environment. If a single truth exists, there are two
communicative problems: (1) we don’t know who knows it; and (2) we

don’t know if it can be accurately communicated to others.

Validity is tied to the information available. The goal in arguing validity
is to find out which position in an argument is the most valid one at the
time resolution is reached. The most valid position might change as new

information becomes available.

Arguing over the Truth promotes dogmatism. Dogmatism discourages
constructive argumentation.

Arguing for the most valid position promotes open-mindedness. Open-
mindedness encourages constructive argumentation.

Acquiring Truth is not the goal of a course in argumentation and critical
thinking.

How to recognize valid positions and finding out which position is the
most valid one is the goal of a course in argumentation and critical

thinking.

8.8: Differences Between Truth and Validity is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68265?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.08%3A_Differences_Between_Truth_and_Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.08%3A_Differences_Between_Truth_and_Validity

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.08%3A_Differences_Between_Truth_and_Validity?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.08%3A_Differences_Between_Truth_and_Validity?no-cache

ASCCC OERI

8.9.1 https://socialsci.libretexts.org/@go/page/68266

8.9: Critical Thinking Defined
I have been talking all around critical thinking, it seems that we should finally define critical thinking. As you might guess, there is
no, one simple definition of critical thinking. Below are several definitions that will give us a variety of ways of looking at critical
thinking.

Authors Goodwin Watson and Edwin Glaser in their 1937 book, Manual of Directions for Discrimination of Arguments Test,
define critical thinking as,

“…a persistent effort to examine any belief or form of knowledge in the light of evidence that supports it and the further
conclusions to which it tends, as well as the ability to recognize problems, to weigh evidence, to comprehend and use
language with accuracy and discrimination, to interpret data, to recognize the existence or nonexistence of logical
relationships between propositions, to draw warranted conclusions and generalizations and to test the conclusions by
applying them to new situations to which they seem pertinent.”

In the book, Critical Thinking, B. K. Beyer explains that,

Author W. G. Sumner back in 1940 emphasized that importance of critical thinking and that if we are educated in it, we “cannot be
stampeded.”

[Critical thinking is] … the examination and test of propositions of any kind which are offered for acceptance, in order to
find out whether they correspond to reality or not. The critical faculty is a product of education and training. It is a mental
habit and power. It is a prime condition of human welfare that men and women should be trained in it. It is our only
guarantee against delusion, deception, superstition, and misapprehension of ourselves and our earthly circumstances.

Education is good just so far as it produces well-developed critical faculty . . . A teacher of any subject, who insists on
accuracy and a rational control of all processes and methods, and who holds everything open to unlimited verification and
revision, is cultivating that method as a habit in the pupils. Men educated in it cannot be stampeded . . . They are slow to
believe. They can hold things as possible or probable in all degrees, without certainty and without pain. They can wait for
evidence and weigh evidence . . . They can resist appeals to their dearest prejudices. Education in the critical faculty is the
only education of which it can be truly said that it makes good citizens. Sumner.

The Foundation for Critical Thinking founded by the late Richard Paul, offers the following definition for critical thinking:

“Critical thinking is that mod of thinking–about any subject, content, or problem — in which the thinker improves the quality
of his or her thinking by skillfully analyzing, assessing, and reconstructing it. Critical thinking is self-directed, self-
disciplined, self-monitored, and self-corrective thinking. It presupposes assent to rigorous standards of excellence and
mindful command of their use. It entails effective communication and problem-solving abilities, as well as a commitment to
overcome our native egocentrism and socioicentrism.”

Richard Paul argued that critical thinking involves the willingness to question and challenge our deepest beliefs and prejudices. He
felt that critical thinking is a call to think for oneself without prejudice so we may attain a perspective from which to reflect upon
human affairs in a more objective way in order to come to an understanding of how we should act.

Authors Moore and Parker in their book Critical Thinking write,

“Critical thinking is the careful, deliberate determination of whether we should accept, reject or suspend judgment about a
claim and of the degree of confidence with which we accept or reject it. The ability to think critically is vitally important, in
fact, our lives depend on it.”

The wording of the California State University requirement for a course in critical thinking, defines critical thinking as,

Why teach critical thinking? Most of the experts in the critical thinking discipline see students as too often being just passive
receptors of information. Through technology, the amount of information available today is massive. This information explosion is
likely to continue in the future. Students need a guide to sort through information and not just passively accept it.

Critical thinking involves questioning. It is important to teach students how to ask good questions, to think critically, in order to
continue the advancement of the very fields we are teaching. Richard Paul says, “Every field stays alive only to the extent that fresh
questions are generated and taken seriously.”

1

3

4

5

6

8

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68266?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.09%3A_Critical_Thinking_Defined

8.9.2 https://socialsci.libretexts.org/@go/page/68266

Researcher, B. K. Beyer sees the teaching of critical thinking as important to the very state of our nation. He argues that to live
successfully in a democracy, people must be able to think critically in order to make sound decisions about personal and civic
affairs. If students learn to think critically, then they can use good thinking as the guide by which they live their lives.

8.9.1: “William Bragg” by Unkown is in the Public Domain, CC0

One way of realizing the goals of critical thinking is by learning the skills of argumentation and by applying those skills to
everyday decision-making and conflict situations in our life. The key to being in charge of our life is the ability to make effective
decisions. To be effective critical decision makers, we need to be able to analyze and evaluate the information we receive in order
to determine the best course of action to take.

8.9.2: “Oliver Wendell Holmes” by Unkown is in the Public Domain, CC0

“The main part of intellectual education is not the acquisition of facts, but learning how to make facts live.” –Oliver
Wendell Holmes

As Patterson and Zarefsky conclude,

“The view of argumentation as a critical device depends on certain assumptions. The premises that actions should be
reasonable, that decisions should be justified through critical inquiry and persuasive explanation of ideas, and that a clash of
ideas helps arrive at the probable truth are fundamental to such a view. Argumentation allows people to resolve differences,
permits opposing views to be considered before decisions are made, and enhances the quality of social decisions.”

(Patterson, 1983)

Reference
1. Watson, Goodwin and Edwin Glaser Manual of Directions for Discrimination of Arguments Test, 1937
2. Beyer, Barry K. Critical Thinking. Bloomington : Phi Delta Kappa Edcuational Foundation, 1995
3. W. G. Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals (New York: Ginn

and Co. 1940) 6323, 633
4. http://www.criticalthinking.org/page…l-thinking/411 (accessed on December 5, 2019)
5. Moore, Brooke Noel and Richard Parker. Critical Thinking. (Dubuque: McGraw-Hill , 2015)
6. Oliver, H. & Utermohlen, R. An innovative teaching strategy: Using critical thinking to give students a guide to the future (Eric

Document Reproduction Services No. 389 702, 1995 )
7. Oliver, H. & Utermohlen, R. An innovative teaching strategy: Using critical thinking to give students a guide to the future (Eric

Document Reproduction Services No. 389 702, 1995 )
8. The Foundation for Critical thinking, International Pre-Conference Sessions, 2006, https://www.criticalthinking.org/pag…e-

sessions/425 (accessed November 6, 2019)
9. Beyer, Barry K. Critical Thinking. (Bloomington : Phi Delta Kappa Educational Foundation) 1995

10. What is Science Quotes, https://www.famousscientists.org/wha…cience-quotes/ (accessed November 6, 2019)

9

11

12

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68266?pdf

https://commons.wikimedia.org/wiki/File:William_Henry_Bragg_Nobel_bw

http://creativecommons.org/publicdomain/zero/1.0/

https://en.wikipedia.org/wiki/Oliver_Wendell_Holmes_Jr.#/media/File:Oliver_Wendell_Holmes,_1902

http://creativecommons.org/publicdomain/zero/1.0/

http://www.criticalthinking.org/pages/our-concept-and-definition-of-critical-thinking/411

https://www.criticalthinking.org/pages/2006-international-pre-conference-sessions/425

https://www.famousscientists.org/what-is-science-quotes/

8.9.3 https://socialsci.libretexts.org/@go/page/68266

11. BrainyQuote, https://www.brainyquote.com/quotes/o…lmes_jr_138605 (accessed November 6, 2019)
12. Patterson, J. W. and David Zarefsky. Contemporary Debate. (Boston: Houghton Mifflin, 1983)

8.9: Critical Thinking Defined is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68266?pdf

https://www.brainyquote.com/quotes/oliver_wendell_holmes_jr_138605

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.09%3A_Critical_Thinking_Defined

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.09%3A_Critical_Thinking_Defined?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.09%3A_Critical_Thinking_Defined?no-cache

ASCCC OERI

8.10.1 https://socialsci.libretexts.org/@go/page/68267

8.10: Critical Thinking Skills
We are not born with natural critical thinking abilities. Critical thinking is a skill that can be developed. The good news is that
we all have the ability to improve our critical thinking skills. We can become more effective decision makers and improve our self-
confidence. Below are some of those Critical Thinking Skills that can be developed and enhanced:

Critical thinkers are intellectually curious. This skill implies that the critical thinker is never totally satisfied with what they
know. He or she seeks answers to various kinds of questions and problems. The critical thinker is concerned with investigating the
causes and seeking explanations of events; asking why, how, who, what, when, and where.

Critical thinkers are open-minded. An open-minded person is one who is confident enough in his/her abilities to accept new and
contradictory ideas, which challenge his/her current beliefs. This is opposed to being “tolerant” where the dogmatic person may
politely listen to other arguments, but their minds will not be changed.

The open-minded person is one who is not only willing to listen to new ideas, but will alter an already adopted position if the new
data dictates. The open-minded person is willing to consider a wide variety of positions and beliefs as possibly being valid. Open-
minded people are flexible. They are willing to change their beliefs and methods of inquiry, if they are faced with a more valid
argument. Open-minded people show a willingness to admit they may be wrong and that other ideas they did not accept may be
correct. Critical thinkers do not just want to prove they are correct; they are open- minded enough to change their mind.

Critical thinkers avoid “Red Herrings.” Critical thinkers follow a line of reasoning consistently to a particular conclusion. They
avoid irrelevancies, called “red herrings,” that stray from the issue being argued. When Jim and his wife Suzy argue, and Jim feels
he is losing, he looks at Suzy and says, “You argue pretty well for a short person.” He is hoping to draw her off the argument and
send her fishing for the “red herring,” her being short. If she takes the bait the original argument fades away. Critical thinkers won’t
go after “red herrings.”

Critical thinkers are aware of their own biases. All humans are biased, some more than others. Some know that they have
biases, some are not aware of their biases. We all have biases that we are not aware of and the critical thinker strives to learn them,
so he or she can be more in charge of their thinking. It may be too much of a challenge to eliminate the different biases we have.
Instead a critical thinker needs to be aware of the bias and how it will affect the thinking process. Thinking about thinking is
referred to as metacognition. A critical thinker looks at how he or she thinks and makes decisions in order to improve the process.

“The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the
ability to function.”

—-F. Scott Fitzgerald

Critical thinkers learn to handle confusion. People will do almost anything to avoid the mental pain that comes with lingering
confusion. We bypass it, avoid it, and even try to pass it off to someone else. In this haste to avoid confusion we often make quick
decisions based on limited data or overworked stereotypes. The critical thinker allows him or herself to be confused as they work
through the argument towards a conclusion.

Critical thinkers are able to control and use their emotions. Notice this does not say, “Eliminate emotions.” We gather all sorts
of valuable data through our emotions, that we can use in the decision-making process. We just have to be careful not to let

1

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68267?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.10%3A_Critical_Thinking_Skills

8.10.2 https://socialsci.libretexts.org/@go/page/68267

emotions dominate our critical thinking and argumentation. Nothing will destroy the critical thinking process faster than misplaced
or misdirected anger, fear, or frustration.

Critical thinkers are sensitive and empathetic to the needs of others. Critical thinkers need to pay particular attention to the
needs of their target audience. The needs, concerns, and desires of your audience may be different than yours. The critical thinker is
more effective if he or she can understand those concerns. They may not agree with them, but at least they understand them. The
target audience may be the person trying to convince you of their argument or the person you are trying to convince with your
argument. Persuasion usually takes place when an advocate is able to meet the needs of his or her target audience. In fact, your
needs may be unimportant as it pertains to moving a target audience towards adherence to your point of view.

Critical thinkers can distinguish between a conclusion that might be “true” and one that they would like to be “true.”
Notice the use of “truth” with a lower case “t.” This “truth” refers to just what a person believes, not the ultimate correct position
that would be indicated by “Truth.” A conclusion that might be true, is based on calculating the probability of its outcome, to see if
it has a reasonable chance of becoming a reality. The second type, a conclusion that you would like to be true, is based more on
your wishing, wanting, and desiring that it become a reality. The first can be put to the tests of critical reasoning, but the second
cannot, and, therefore, is of little value in critical thinking. You may believe your child to be a great person, but the evidence might
suggest otherwise.

Critical thinkers know when to admit to not knowing something. An essential prerequisite to understanding is humility; to be
able to admit when you don’t know an answer to a situation. Although we want to protect our egos by believing we know
everything, learning comes from questioning, not from knowing all the answers. When we can admit that we don’t know, we are
more likely to ask questions that will enable us to learn. By giving ourselves permission to admit we don’t know everything, we
can overcome the fear that our lack of knowledge will be discovered. The energy expended trying to cover up what we don’t know
diminishes our ability to learn. If we are always trying to disguise our lack of knowledge of a subject, we will never fully
understand what it is we don’t know about it. Feel free to say, “I don’t know.”

Critical Thinkers are independent Thinkers. They have the confidence to state their opinions and point of view to others who
might disagree. They use the skills of critical thinking to support their positions and make their arguments.

Critical thinkers seek a “dialogical” approach to the process of argument. “Dialogical” thinkers seriously seek points of view
other than their own. The ability to think “dialogically” would include the abilities to: analyze, synthesize, compare and contrast,
explain, evaluate, justify, recognize valid and invalid conclusions, identify or anticipate or pose problems, look for alternatives,
apply logical principles, and solve conventional or novel problems. These are many of the skills of critically thinkers.

Stephen Brookfield in his book, Challenging Adults to Explore Alternative Ways of Thinking, writes,

“Critical thinking is only possible when people probe their habitual ways of thinking, for their underlying assumptions, those
taken-for-granted values, common-sense ideas, and stereotypical notions about human nature that underlie our actions.”

We are looking at the process of argumentation and the type of person who can be most effective in an argumentative situation. You
as a critical thinker will be both involved in an argument and an observer of an argument. We can improve our abilities to do both.

References
1. Thomas Oppong “F. Scott Fitzgerald on first Rate Intelligence,” 2018, medium.com/personal-growth/f…e-7cf8ea002794

(accessed on November 6, 2019)
2. Brookfield, Stephen. Developing Critical Thinkers : Challenging Adults to Explore Alternative Ways of Thinking and Acting.

(Baltimore: Laureate Education, 2010)

8.10: Critical Thinking Skills is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

2

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68267?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.10%3A_Critical_Thinking_Skills

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.10%3A_Critical_Thinking_Skills?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.10%3A_Critical_Thinking_Skills?no-cache

ASCCC OERI

8.11.1 https://socialsci.libretexts.org/@go/page/68268

8.11: The Focus of This Chapter
In this chapter I wanted to focus on the history and goal of critical thinking. Key thoughts from this chapter included:

A Historical foundation to critical thinking and arguing. Critical thinking is not a new concept. We have been exploring how we
think and how we can improve our thinking for over 2,500 years.
The goal of an argument is validity instead of Truth. We all want to know the “Truth.” But arguing from the position of Truth
tends to lead to dogmatism and hinders individual growth and actual conflict resolution.
There are many definitions and skills of a critical thinker. Being a critical thinker is not to just criticize others, but instead to be
open-minded enough to evaluate arguments.
Critical thinking is not a natural, inherent skill. We are not born critical thinkers. Critical thinking is a skill that we all can
develop and improve.

8.11: The Focus of This Chapter is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68268?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.11%3A_The_Focus_of_This_Chapter?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.11%3A_The_Focus_of_This_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

9: Changing Beliefs, Attitudes and Behavior
9.1: Challenging Stasis
9.2: Beliefs
9.3: Values
9.4: Value Systems
9.5: How Are Values Learned?
9.6: Attitudes
9.7: Resisting Change
9.8: Cognitive Dissonance
9.9: Audience Analysis
9.10: Motivation
9.11: Targeting by Using the Needs Theory in Persuasion
9.12: Targeting Strategy
9.13: Elaboration Likelihood Model of Targeting
9.14: Changing Attitude and Stasis
9.15: Last Important Thought
9.16: The Focus of this Chapter

9: Changing Beliefs, Attitudes and Behavior is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.01%3A_Challenging_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.02%3A_Beliefs

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.03%3A_Values

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.04%3A_Value_Systems

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.05%3A_How_Are_Values_Learned

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.06%3A_Attitudes

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.07%3A_Resisting_Change

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.08%3A_Cognitive_Dissonance

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.09%3A_Audience_Analysis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.10%3A_Motivation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.11%3A_Targeting_by_Using_the_Needs_Theory_in_Persuasion

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.12%3A_Targeting_Strategy

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.13%3A_Elaboration_Likelihood_Model_of_Targeting

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.14%3A_Changing_Attitude_and_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.15%3A_Last_Important_Thought

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.16%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior?no-cache

ASCCC OERI

9.1.1 https://socialsci.libretexts.org/@go/page/67198

9.1: Challenging Stasis
A California state educational survey revealed that 75 percent of high school students in California admit that they cheat on tests,
and 66% of students say cheating to obtain a desired grade is okay. Years ago, students would have considered cheating a very big
deal, but now it appears to be wrong only if they are caught. This change in attitude about cheating has led to a change in
“cheating” behavior.

To explain this change of behavior we need to examine some of the current beliefs of the typical student. The campus newspaper at
Moorpark Memorial High School conducted a survey to discover why student cheating is so rampant. The results of the poll
revealed that the main reasons for cheating are to get good grades and the lack of test preparedness. The pressure to get good grades
occurs for several reasons, including parental pressure, lower car insurance rates, and college acceptance. These pressures are cited
in an attempt to justify the cheating behavior. When we take a test, we make the decision to cheat or not to cheat. If we feel
pressured to do well, or if it is important that we do well, and if we are unprepared due to lack of studying, we might tend to have a
positive attitude toward cheating. Therefore, the decision is made to cheat.

In analyzing this increase in student cheating, we start with three very important terms: beliefs, attitudes and behavior. Briefly
explained, one’s beliefs (knowledge) and values (goods or bads) lead to the development of an attitude (likes or dislikes), which in
turn guides or directs one’s behavior. And when all these parts become comfortable, we are in our personal stasis or comfort zone.

To best understand the overall process, we need to first look at beliefs, and at subsets of beliefs, known as values, followed by a
description how this leads to an attitude. Once we understand this foundation for how we act, we can look at various persuasion
strategies that are used to alter beliefs and attitudes. We can learn not only how to use these approaches to change others, but we
can examine how others use these methods to persuade us.

9.1: Challenging Stasis is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67198?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.01%3A_Challenging_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.01%3A_Challenging_Stasis

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.01%3A_Challenging_Stasis?no-cache

ASCCC OERI

9.2.1 https://socialsci.libretexts.org/@go/page/67199

9.2: Beliefs
Beliefs represent all the bits of information we collect about people, events, and things in our life. They are cognitions that we have
discriminated and selected from all those we have been exposed to, relevant to any subject in our environment.

Beliefs are measured using a true-false continuum and a probability scale. There are some beliefs you feel are absolutely true or
false; probably true or false; or are not sure about. All of us possess beliefs about a college education. They may include that a
college education takes time, is a lot of work, makes our parents happy, and will allow us to make more money in the future, and so
on.

Some beliefs are stronger than others or as we say, have more salience. That is, some information about the environment is more
important to us than other information, such as, how you are doing in a class as opposed to how another class member is doing.

9.2: Beliefs is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67199?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.02%3A_Beliefs

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.02%3A_Beliefs

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.02%3A_Beliefs?no-cache

ASCCC OERI

9.3.1 https://socialsci.libretexts.org/@go/page/67200

9.3: Values
A special subset or type of beliefs is known as values. Values are:

Enduring, or long lasting concepts of the nature of good as opposed to brief ideas. Resistant to change.
Salient, important beliefs, inflexible beliefs about the worth given to people, events, things and philosophy in one’s life.

Values are enduring. Values stand the test of time, because they are tied to our basic human needs and because they are learned
very early in life. Many of the values you possess are likely to be shared by other members of your family and community and have
been passed down from one generation to another. They are the common bond that unites cultures and social systems and are seen
as necessary for the continuation and survival of the culture and social system. Values are also enduring because no acceptable
alternatives have been found for those values. What acceptable alternatives are there to values like freedom, or equality, or honesty,
or being forgiving, or having self- respect, or being loved?

Values are salient and lack flexibility. Values are generally regarded as absolutes. Values have a tendency to take on the
appearance of being certain, with little room for flexibility. Since values categorize things as good or bad, right or wrong, superior
or inferior, there are rarely shades of gray. In this country, freedom of speech is valued. This, as with most values, seems to be an
all-or-nothing situation, for it is difficult to establish partial freedom of speech, as the courts have attempted to do with the question
of pornography. Once adopted, people will fight for, even die for, their values. This is especially valid for nationalistic and religious
values.

A Kentucky pastor who starred in a reality show about snake-handling in church has died — of a snakebite. Jamie Coots died
Saturday evening after refusing to be treated, Middlesboro police said.

On “Snake Salvation,” the ardent Pentecostal believer said that he believed that a passage in the Bible suggests poisonous
snakebites will not harm believers as long as they are anointed by God. The practice is illegal in most states, but still goes on,
primarily in the rural South. Coots was a third-generation “serpent handler” and aspired to one day pass the practice and his
church, Full Gospel Tabernacle in Jesus Name, on to his adult son, Little Cody.

“Even after losing half of his finger to a snake bite and seeing others die from bites during services,” Coots “still believes he
must take up serpents and follow the Holiness faith,” the website says.

Because of their strength, it becomes very difficult to change values. Instead, if you are attempting to convince someone to
accept a proposal, you need to demonstrate how that proposal fits in with his or her values. An astute political candidate who is
running for office will try to convince you that he or she stands for your values, instead of attempting to convince you to accept
his or her values which may be different. We often make the mistake of attempting to convince someone that our proposal fits
in with what his or her values “should” or “should not be.”

As Myers and Myers write in their book, Dynamics of Human Communication,

“Values indicate to those who share them what is desirable or undesirable, good or bad, moral or immoral, and therefore
what one should stand for. They provide people with a guidance system which is supposed to enable them to choose the
‘right’ alternative when several courses of action are possible.” Myers, 1992)

Two Categories of Values

Psychologist Milton Rokeach has done extensive work with values. In his works, he describes the two basic types of values that
people possess: Terminal values and Instrumental values.

Terminal values are the major goals in one’s life. They represent lifelong desired end states. Instrumental values are short-term
ways of living our day-to-day life. They are the “goods and bads” we follow each day.Page Break

 The Beliefs of a Snake Handling Preacher

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67200?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.03%3A_Values

9.3.2 https://socialsci.libretexts.org/@go/page/67200

INSTRUMENTAL VALUES
AMBITIOUS (hard-working, aspiring)
BROAD-MINDED (open-minded)
CAPABLE (competent, effective)
CHEERFUL (lighthearted, joyful)
CLEAN (neat, tidy)
COURAGEOUS (standing up for your own beliefs)
FORGIVING (willing to pardon others)
HELPFUL (working for the welfare of others)
HONEST (sincere, truthful)
IMAGINATIVE (daring, creative)
INDEPENDENT (self-reliant, self-sufficient)
INTELLECTUAL (intelligent, reflective)
LOGICAL (consistent, rational)
LOVING (affectionate, tender, sexual)
OBEDIENT (loyal, dutiful, respectful)
POLITE (courteous, well-mannered)
RESPONSIBLE (dependable, reliable)
SELF-CONTROLLED (restrained, self-disciplined)

TERMINAL VALUES
A COMFORTABLE LIFE (a prosperous life)
AN EXCITING LIFE (a stimulating, active life)
ACCOMPLISHMENT (lasting contribution)
A WORLD AT PEACE (free of war and conflict)
A WORLD OF BEAUTY (beauty of nature and the arts)
EQUALITY (brotherhood, equal opportunity for all)
FAMILY SECURITY (taking care of loved ones)
FREEDOM (independence, free choice)
SELF-RESPECT (self-esteem)
HAPPINESS (contentedness)
INNER HARMONY (freedom from inner conflict)
MATURE LOVE (sexual and spiritual intimacy)
SECURITY (protection from attack)
LEISURE (an enjoyable, leisurely life)
SOCIAL RECOGNITION (respect, admiration)
TRUE FRIENDSHIP (close companionship)
WISDOM (a mature understanding of life)
SALVATION (saved, eternal life)

Remember, values differ from general beliefs in two important ways: Values are enduring and thus very resistant to change, and
values are inflexible.(Rokeach, 1989)

Reference
1. Myers, Gail E. and Michele Tolela Myers. Dynamics of Human Communication: A Laboratory Approach. New York: McGraw-

Hill, 1992.
2. Rokeach, Milton. Beliefs, Attitudes and Values: A Theory of Organization and Change. San Francisco: Jossey-Bass, 1989.

9.3: Values is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67200?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.03%3A_Values

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.03%3A_Values?no-cache

ASCCC OERI

9.4.1 https://socialsci.libretexts.org/@go/page/67201

9.4: Value Systems
Value systems are an organized collection of individual values, such as honesty, kindness, and equality. These values are prioritized
with the most important values on top, and the least important on the bottom. Values are usually embodied in a set of moral and/or
religious systems found in all cultures and societies. We may feel that all of our values are important, but when two or more values
clash, we have to decide which value is most important to us. This becomes a value system, which guides our decision-making.

To give you an idea how a value system works, I present to you the Gene Autry’s Cowboy Code. Gene Autry was a famous
Hollywood “singing cowboy’ of the 30’s, 40’s and 50’s. He was also the owner of the Angels professional baseball team, when he
passed away. He was a hero to many, many children who wanted to be a cowboy just like him. Over the years Gene Autry had
developed a philosophy of life that he decided to share with these young admirers. This system of values, like any value system,
would guide the actions of his young cowboy fans.

9.4.1: “Gene Autry” (Public Domain; Seattle Packing Company-Bar-S Brand via Wikimedia Commons)

Gene Autry’s Cowboy Code

The Cowboy must never shoot first, hit a smaller man, or take unfair advantage.
He must never go back on his word, or a trust confided in him.

He must always tell the truth.
He must be gentle with children, the elderly, and animals.
He must not advocate or possess racially or religiously intolerant ideas.
He must help people in distress.
He must be a good worker.

He must keep himself clean in thought, speech, action, and personal habits.
He must respect women, parents, and his nation’s laws.
The Cowboy is a patriot.

You can find other cowboy codes from Roy Rogers to the Lone Ranger at a website called “Cowboy Codes of the West.” You can
also find online “life codes” from “Chivalry” to the Japanese warriors “Bushido Code.” All these codes list values that guide
decision-making.

9.4.2: “Core Values” (CC BY-SA 3.0; Nick Youngson via Picserver.org)

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67201?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.04%3A_Value_Systems

https://commons.wikimedia.org/wiki/File:Gene_Autry.JPG

https://creativecommons.org/licenses/by-sa/3.0/

http://www.nyphotographic.com/

https://www.picserver.org/c/core-values.html

9.4.2 https://socialsci.libretexts.org/@go/page/67201

Reference
1. Autry, Gene. “Gene Autry’s Cowboy Code.” GeneAutry.com, 29 Sept. 2017,

https://www.geneautry.com/geneautry/geneautry_cowboycode-code.html. Accessed 6 November 6 2019.
2. “Cowboy Codes of the West.” The Wild West, 18 August 2009, thewildwest.org/cowboy-codesofthewest/. Accessed 6

November 2019.

9.4: Value Systems is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67201?pdf

https://www.geneautry.com/geneautry/geneautry_cowboycode-code.html

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.04%3A_Value_Systems

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.04%3A_Value_Systems?no-cache

ASCCC OERI

9.5.1 https://socialsci.libretexts.org/@go/page/67202

9.5: How Are Values Learned?
The process of learning values and organizing them into a defined value system takes place through a learning process. The book,
Values Clarification: A Handbook of Practical Strategies for Teachers and Students, describes four methods of learning our values.

Moralizing is the method by which values are transmitted in a direct manner from a parent or parent-like figure to the child or
childlike figure. It is the quickest, and simplest method, where one person just tells the other which value(s) to uphold. Often this
method is the “don’t do as I do, but do as I say” approach.

Modeling says that by watching the actions of the parental model, the child will learn which values are correct. In this method, the
parent-like figure holds him or her up as a model of what is acceptable as good or bad, right or wrong. A young boy may determine
how to treat his girlfriend by how his father treats his mother. This is the “don’t do as I say, do as I do” approach.

Experimenting states that each individual must find his or her own appropriate value system, for no two people necessarily have
one system. The process of discovering one’s values is one of trial and error, experience and experimenting, and sorting through the
options available. Life’s experiences will teach one what is good and bad, right or wrong.

Clarification teaches the consequences of accepting or denying a particular value. For example, instead of Moralizing that the
value of always telling the truth is important, the Clarification process discovers the positive and negative aspects of always telling
the “truth.” The person then can make the choice to accept or reject the value. Instead of teaching a person which values to accept
or reject, this approach describes a method one can utilize to discover one’s values.

9.5.1: “George Washington Carver” (Public Domain; Arthur Rothstein via Wikimedia Commons)

Be clean both inside and out
Neither look up to the rich nor down to the poor
Lose, if need be, without squealing
Win without bragging
Always be considerate of women, children and older people
Be too brave to lie
Be too generous to cheat
Take your share of the world & let others take theirs

The acceptance or rejection of new beliefs is affected by our value system. Beliefs that are consistent with or correspond to our
value system are more readily accepted than those which contradict our value system. If you have accepted the value that getting a
good college education is very important you will have stronger adherence to future beliefs which reinforce that position. If a
person tells you that they believe college to be a waste of time, you will initially reject that belief merely because it contradicts a
value you hold.

1

 The 8 Rules George Washington Carver Lived By

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67202?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.05%3A_How_Are_Values_Learned

https://commons.wikimedia.org/wiki/File:George_Washington_Carver-crop

9.5.2 https://socialsci.libretexts.org/@go/page/67202

Reference
1. Simon, Sidney B, and Leland W. Howe, Howard Kirschenbaum. Values Clarification: A Handbook of Practical Strategies for

Teachers and Students. New York: Warner Books, 1978.
2. Ysrayl, Yecheilyah. “George Washington Carver’s 8 Cardinal Virtues.” The PBS Blog, 1 March 2016,

https://thepbsblog.com/2016/03/01/george-washington-carvers-8-cardinal-virtues/. Accessed 6 November 2019.

9.5: How Are Values Learned? is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67202?pdf

George Washington Carver’s 8 Cardinal Virtues

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.05%3A_How_Are_Values_Learned

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.05%3A_How_Are_Values_Learned?no-cache

ASCCC OERI

9.6.1 https://socialsci.libretexts.org/@go/page/67203

9.6: Attitudes
Attitudes are our likes and dislikes. The clustering of beliefs around a person, place or thing, causes us to like or dislike that person,
place or thing. When more positive than negative beliefs are clustered around an object, the resulting attitude is favorable. When
there are more negative than positive beliefs, the resulting attitude is unfavorable.

An attitude itself cannot be directly observed; only the behavior that follows from the attitude can be observed. Milton Rokeach
defines an attitude as, “a learned predisposition to respond favorably or unfavorably towards a person, place, or event.” (Rokeach,
1989)

9.6.1: “Roy E. Disney” (CC BY-SA 3.0; Towpilot via Wikimedia Commons)

“When your values are clear to you, making decisions becomes easier.” –Roy E. Disney

9.6.2: “Attitude Diagram” (CC BY 3.0; J. Marteney)

Take vegetables. You have several beliefs clustered around the object, vegetables. You believe that vegetables are good for your
health, some taste good, some, like carrots, are convenient to eat and vegetables are economical. Based on all these beliefs you
have a positive attitude towards vegetables.

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67203?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.06%3A_Attitudes

http://creativecommons.org/licenses/by-sa/3.0

https://commons.wikimedia.org/wiki/File:Roy_E._Disney

http://creativecommons.org/licenses/by/3.0

9.6.2 https://socialsci.libretexts.org/@go/page/67203

9.6.3: “Beliefs to Attitude” (CC BY 3.0; J. Marteney)

Given that you have a positive attitude towards vegetables, your behavior should be to eat them. This balance between your beliefs
and attitudes, and your attitude and behavior is a form of Stasis. You are comfortable.

Attitudes guide our behavior. If you have developed a positive attitude about getting a college degree, you are more likely to
attend classes regularly and get good grades. If you have developed a negative attitude toward getting a college degree, you are
more likely to cut school regularly and get poor grades. If you have a positive attitude towards vegetables, your behavior will
probably include eating more vegetables.

Attitudes have a measurable direction. We can place attitudes on a continuum with highly favorable at one end, and highly
unfavorable at the other end. Pollsters measure not just if you like a product or not, but how much you like a product.

Attitudes are learned. We have attitudes on just about everything we know. These attitudes are learned. People are not born liberal
or conservative, baseball or basketball fans. Do you share the same attitudes of your family?

Attitudes have importance or salience. We simply feel stronger about some of our attitudes than about others. We may feel
somewhat that a college education will make us better and more informed citizens, but we have a stronger belief that in obtaining
that education we will be much better off financially. Some subjects are closer, more important, or more relevant to us than others.
Some subjects are distant, less important, or less relevant to us than others. The more personalized the attitude, the more salience it
will possess. Attitudes emerge from the clustering of beliefs and values we learn from others with whom we live and associate.
Because they are learned, they can be unlearned and changed, although change most often will be resisted.

One important question emerges. Once we have an attitude, can it be altered? Are there attitudes that can never change? Many of
our attitudes begin to form when we are young and continue to develop through adulthood. Once attitudes have had years to form,
they are more resistant to change. Attitudes are a fact of life and play a vital role in how we make decisions.

Reference
1. “When Values are Clear, Decisions are Easy.” ProAdvisor Coach, https://proadvisorcoach.com/when-values-are-clear-decisions-

are-easy/. Accessed 6 November 2019.

9.6: Attitudes is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67203?pdf

http://creativecommons.org/licenses/by/3.0

https://proadvisorcoach.com/when-values-are-clear-decisions-are-easy/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.06%3A_Attitudes

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.06%3A_Attitudes?no-cache

ASCCC OERI

9.7.1 https://socialsci.libretexts.org/@go/page/68251

9.7: Resisting Change
As normal human beings, we want maintain our comfortable beliefs and so we naturally resist change or any challenge to our
existing beliefs and attitudes. As a critical thinker, however, we know this leads to dogmatic thinking. So, we are in a constant fight
between our natural urge not to change and our skill at critical thinking that tells us to be open to new ideas.

When we attempt to persuade others, we need to present an argument that actually creates a feeling of discomfort in their currently
held beliefs. This discomfort leads to a tension. We would like this tension to lead to a change in their minds, but since humans
want to be comfortable they strive to resolve the tension they feel without changing their minds. One theory that has looked at this
process is the Theory of Cognitive Dissonance.

9.7: Resisting Change is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68251?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.07%3A_Resisting_Change

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.07%3A_Resisting_Change

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.07%3A_Resisting_Change?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.07%3A_Resisting_Change?no-cache

ASCCC OERI

9.8.1 https://socialsci.libretexts.org/@go/page/68252

9.8: Cognitive Dissonance
As a “normal” human being, we want to maintain our stasis and be comfortable. There are times, however, when we become aware
of cognitions that disagree with our held beliefs, causing a feeling of uncertainty, or discomfort. How do we return to our feeling of
comfort when we experience cognitions that are contradictory to our beliefs and disrupting our stasis?

A cognition has been understood to be both the process of understanding our environment and the end product of that process, a
unit of awareness. Our environment bombards us with more stimuli than we can interpret. The few that we become aware of are
known as cognitions. Leon Festinger developed his Theory of Cognitive Dissonance in “A Theory of Cognitive Dissonance” to
explain how a person attempts to resolve the discomfort felt when they experience contradictory cognitions.

Leon Festinger argues that there are a total of three different, possible relationships between cognitions, which he refers to as being
thoughts or ideas. Instead of calling the comfort state, stasis, he refers to it as being a state on “consonance.” Dissonance is an
“unpleasant motivating state (a feeling) that encourages attitude change to achieve or restore consonance.”

Change a cognition
Add a new cognition
Change the importance of the cognition

For example, you may like an occasional drink, or two or three. You are comfortable with your drinking. But then you become
aware of how alcohol can harm your body from your liver to your heart. Your stasis is now disrupted and you need to resolve this
discomfort. According to Festinger, you can do one of three things to return to your comfortable stasis:

Change a cognition This can be accomplished by either altering the new cognition or your old, comfortable cognition. The person
could rationalize by saying the source of the disrupting information on alcohol was biased, or unreliable. Or as a last resort, the
original cognition that drinking was fine should now be changed.

Add a new cognition This can occur where you read from another source that a glass of red wine a night is actually good for your
health

Change the importance of the cognition This can occur when you realize you only drink on weekends so the health effects are
really not that big a deal.

Although Dissonance Theory can suggest that a person will engage in one of these three actions, the theory does not predict which
one.

If you are attempting to persuade another person, you need to first disrupt their stasis by providing cognitions that create
dissonance. A person cannot be persuaded to change to a new stasis until they are made uncomfortable with their current stasis. A
couple has been living together for a couple of years and now she wants to get married. He is very comfortable with his stasis of
just living together. If she wants to persuade him to get married, she must first make him uncomfortable with their current
relationship. Then he will be open to a change in the relationship.

But even when we experience discomfort in our current situation, we will still fight to not change. Researcher Robert Abelson
suggests that we resist a challenge to our stasis, by following one of four methods of reducing an inconsistency with our
comfortable stasis.

“Inconsistency is not always resolved by bringing the maverick beliefs, attitudes, or values into line. At least four other
strategies for reducing inconsistency have been distinguished: denial, bolstering, differentiation, and transcendence.”

Deny one of the dissonant cognitions. Here a person makes the determination the cognition is wrong. “She is the spokesperson
for that company, so you can’t believe anything she says.”
Bolster an attitude they want to believe by looking for sources that support beliefs they want to maintain. After becoming aware
of a new cognition, a person can now easily find an internet source that agrees with his original belief.

Differentiate one of the cognitions by separating it into different paths, where one of the paths may contain the dissonant idea,
but the other path has a more consonant idea. “Sure, she may be telling lies, but she is also trying to save her children’s
feelings.”
Transcendence is the opposite of differentiate and occurs when the dissonant parts are put together and lead to an important
whole. “Sure, he is lying on the school form and pretending to live in the proper district, but he really wants to get his daughter
into a better school.”

1

2

3

4

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68252?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.08%3A_Cognitive_Dissonance

9.8.2 https://socialsci.libretexts.org/@go/page/68252

Convincing ourselves that we should maintain our stasis in the face of new information can also be referred to as rationalization.
Based on the work theory of belief-dilemma resolution by Robert Abelson Ware and Linkugel (1973) used the same four key
methods to explain how we excuse ourselves and rationalize that we are not to blame for some action we have taken.

Denial: “I didn’t do it.” Denial is the simplest of methods of excusing oneself and avoiding punishment. This is a method of coping
with cognitive dissonance felt when our actions are in contradiction with our values. It does, however, require plausibility. You
cannot deny something where there were multiple witnesses, although some do try.

Bolstering: “I’m a nice person.” I can’t have done it. The word ‘bolstering’ means propping something up. When defending an
attack, particularly when it appears to be personal, then many feel the need to bolster their character and reputation.

Differentiation: Distancing oneself. Show that you are not really connected with what went on. Distance yourself from the event.
Indicate that it had nothing to do with you and that you had no knowledge of it.

Transcendence: A higher purpose when faced with an accusation, transcendence is a method of connecting the accused action with
a greater meaning, thereby excusing the act as legitimate on a more important stage…. Transcendence is a method of reframing, not
so much changing the facts, but changing their meaning by looking at things in new ways.

As you can see from these previous theories, we are not naturally, open minded critical thinkers. Our natural state is to create a
comfortable stasis and do our best to maintain that comfortable position. Instead of taking in new information and testing it to see if
there is enough validity to it to change our minds, our natural tendency is to fight this new information, using a variety of strategies
so we can maintain our comfort zone. This has led me to observe that “People would rather be comfortably wrong than
uncomfortably right.”

Persuasive Strategies

There are, as you might guess, a variety of approaches that describes how we can change the stasis of others and be more aware of
how others will try to change us. The first step is to analyze your audience.

Reference
1. Festinger, Leon. A Theory of Cognitive Dissonance. Stanford: Stanford University Press, 2009.
2. Communication Institute for Online Scholarship. “Cognitive Dissonance.” Communication Institute for Online Scholarship,

http://www.cios.org/encyclopedia/persuasion/Dcognitive_dissonance_1theory.htm. Accessed 12 December 2019.
3. Communication Institute for Online Scholarship. “Cognitive Dissonance.” Communication Institute for Online Scholarship,

http://www.cios.org/encyclopedia/persuasion/Dcognitive_dissonance_1theory.htm. Accessed 12 December 2019.
4. Abelson, Robert P. “Modes of Resolution of Beleif Dilemmas.” Journal of Conflict Resolution, vol. 3, no. 4, 1959, pp. 343-352.
5. Abelson, Robert P. “Modes of Resolution of Beleif Dilemmas.” Journal of Conflict Resolution, vol. 3, no. 4, 1959, pp. 343-352.
6. Ware, B.L. and W. A. Linkuge, “They Spoke in Defense of Themselves: On the Generic Criticism of Apologia,” Quarterly

Journal of Speech, vol. 59, no.3, 1973, pp. 273-283.
7. Ware, B.L. and W. A. Linkuge, “They Spoke in Defense of Themselves: On the Generic Criticism of Apologia,” Quarterly

Journal of Speech, vol. 59, no.3, 1973, pp. 273-283.

9.8: Cognitive Dissonance is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

5 6

7

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68252?pdf

http://www.cios.org/encyclopedia/persuasion/Dcognitive_dissonance_1theory.htm

http://www.cios.org/encyclopedia/persuasion/Dcognitive_dissonance_1theory.htm

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.08%3A_Cognitive_Dissonance

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.08%3A_Cognitive_Dissonance?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.08%3A_Cognitive_Dissonance?no-cache

ASCCC OERI

9.9.1 https://socialsci.libretexts.org/@go/page/68253

9.9: Audience Analysis
To successfully persuade someone to see your point of view you must first either change or reinforce their beliefs. You either
change their beliefs to go along with yours or your show them how their beliefs already are consistent with your point of view. In
either case, you need to better understand your audience and what beliefs they currently hold.

Audience analysis is a planning technique you can use to determine the characteristics of your audience and what motivates them.
This information is used to decide the best way to present information and persuade the audience to the action you want them to do,
or belief you want them to hold. I frequently wanted a new computer, but my wife was not so enthusiastic. But I knew that she
would do anything to help our children succeed in school. Using this analysis, I would make the argument that getting a new
computer would help our children succeed in school. And just like that, we had a new computer.

Your audience is where it all begins. The more you know about your audience, the better you can “target” your remarks to reflect
their specific interests and concerns. When I refer to audience, I don’t necessarily mean a large crowd. Your audience might just be
one person from a member of your family to your boss. Your audience will respond as you want them to only if you can convince
them that they will benefit from the action you’re proposing. As you prepare your persuasion, make sure you base your plans on an
understanding of your audience. Focus on what matters most to them, how they will react, and what will help you lead them to your
goal.

Any number of factors can affect how your audience will react. These can include their experience, education, job or professional
background, age, gender, ethnic background, cultural differences, and more. Knowing your audience helps you to shape your
message in a way that’s most likely to gain their acceptance. The following will help a good advocate target his or her audience.

Know the attitudes and biases of your audience.
Know how the audience already feels about the subject of your persuasion.
As much as possible, know what motivates your audience.
Never talk down to your audience.

Talk to the interests of your audience.
Make sure your audience understands the importance to them of the goal of your persuasion.
Make sure you stay consistent.
Be clear.

You’re sitting at home on a hot summer day, thinking about how thirsty you are. A 30-second spot for Coca-Cola plays on the
television. You respond to the ad by going to the refrigerator and taking out a can of Coke or you drive to a store and buy a Coke.
Either way, a cause/effect relationship exists between your behavior and the advertisement. Corporate Coca-Cola loves you, but
does not expect its ad to have that kind of effect on everyone.

The more likely response to the ad is that the next time you are purchasing soda at the store, you will recognize the Coca-Cola
label, you remember the taste, and many pleasant memories- both your own and those given you in ads–are recalled. Maybe,
whenever you see a Coke logo or anytime you are thirsty, you think about those pleasant memories. Now Coca-Cola is part of your
daily life; Coca-Cola product and memories shape your thinking. In fact, Coke is such a part of your life that you do not even have
to consciously think about it. When Coca-Cola achieves such a level of acceptance, as it has within our culture, its efforts at
persuasion through the mass media have been successful.

The word persuasion itself is very misunderstood. For many, it conjures up images and feelings of making someone do something
that he might not want to do. This is very far from how persuasion techniques really work.

The main purpose of persuasion to convince someone to think, act, or feel a certain way. The goal of persuasion is to get someone
to do something you want them to do that they are not currently doing and this includes thinking about a subject as you would like
them to think about that subject. Persuasion involves modifying the attitudes of a target audience in such a way as to alter their
behavior in the manner the advocate wants that behavior altered. We use persuasion to motivate people to change.

9.9: Audience Analysis is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68253?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.09%3A_Audience_Analysis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.09%3A_Audience_Analysis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.09%3A_Audience_Analysis?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.09%3A_Audience_Analysis?no-cache

ASCCC OERI

9.10.1 https://socialsci.libretexts.org/@go/page/68254

9.10: Motivation
You can read article after article on the different motivational theories. The focus of most is that motivation refers to forces that
give us incentive to actually do something. When you wake up in the morning something stimulates you to get out of bed and get
started with the day.

Motivation can come from factors outside of us. In the morning, it might be an alarm clock or a person “suggesting” we get out of
bed. We call this external stimulus, extrinsic motivation. Or, you might wake up and decide on your own that you need to get
started. We call this internal stimulus, intrinsic motivation.

Motivation can be positive or negative, tangible or intangible, subtle or obvious. Motivation is concerned with the process by which
behavior is energized and directed. That is, what gets people excited? Although there are many approaches to motivation that
critical thinkers can use to move, drive, induce, provoke, arouse, stimulate, lure, coax, influence, compel, tempt, prod, spur, push,
and otherwise get someone else to accept their stand on a claim. We will look at one, Maslow’s Need Theory.

9.10: Motivation is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68254?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.10%3A_Motivation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.10%3A_Motivation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.10%3A_Motivation?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.10%3A_Motivation?no-cache

ASCCC OERI

9.11.1 https://socialsci.libretexts.org/@go/page/68255

9.11: Targeting by Using the Needs Theory in Persuasion
Targeting is a motivational theory which rests on the concept that all humans are motivated by certain common needs. Targeting
concludes that audience acceptance of a position is more likely to occur when the position you want them to take meets one of their
needs. An insurance commercial is a classic example where a person’s need for Safety can be met with the insurance product being
advertised.

Targeting is focusing on the appropriate “need level” of your audience without necessarily telling them or asking them to
acknowledge your needs.

“If you want to motivate others to cooperate with you—at home, in the office, or in a social setting—the best way is to try to
see that their needs are met first,” says Dr. Marvin Glock of Cornell University.

9.11.1: “Abraham Maslow” (Fair Use; Unknown via Wikipedia)

Abraham Maslow developed a theory of personality that has been very influential in many fields of study from business to
psychology to communication. The theory may seem simplistic at first, but the more we examine it, the more we can see our own
actions following the pattern, or hierarchy he suggests.

Maslow was a humanistic psychologist who believed that the behaviors of human beings were guided by external influences. These
influences were either external stimuli and reinforcements or of unconscious instinctual impulses. A “healthy person” looks to
achieve a high stage of consciousness and wisdom.

Maslow believed that all humans shared a hierarchy of five levels of basic needs. At the base of this pyramid are a person’s basic
needs. These basic needs must be met before a person can move up to the next level of needs. Until a need at a particular level is
met, the person does not feel the need for the next level. For example, you need to meet your safety need before you can fulfill your
love, affection or belongingness need. As a person achieves each level of need they move up to the next level of needs until they
reach the highest level of needs, “Self-Actualization.”

Maslow’s theory can be applied to your own life and your own goals. If you begin to realize that all humans share these same
motivations, it becomes clear that all humans have something in common. Maslow’s basic needs are as follows:

Physiological Needs: These are biological needs. They consist of needs for oxygen, food, water, and a relatively constant body
temperature. They are the strongest needs, because if a person is deprived of these needs, the person will die.

Safety Needs: When all physiological needs are satisfied, and are no longer controlling thoughts and behaviors, the needs for
security can become active. We have the need to feel safe and secure. To some it may be to own a gun, while for others, just
locking their doors is enough. Being a member of a union or even a gang can make a person feel safe and secure. Even a loveless
marriage allows for some degree of safety, which makes it difficult for people to end the relationship.

Needs of Love, Affection and Belongingness: When the needs for safety and for physiological well-being are satisfied, the next
level of needs for love, affection and belongingness emerges. We want to be loved or at least appreciated. Once our physical and
safety needs are met we look for ways to meet our need to be loved.

Needs for Esteem: When the first three levels of needs are satisfied the need for esteem emerges. Here we want not just to be
liked, but also to be respected. This need involves both personal self-esteem and for the esteem a person obtains from others. We
want to be respected for who we are and/or what we do. When this need level is satisfied, we are self-confident. When this need
level is not satisfied, we experience feelings of inferiority, helplessness, and worthlessness.

1

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68255?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.11%3A_Targeting_by_Using_the_Needs_Theory_in_Persuasion

https://en.wikipedia.org/wiki/File:Abraham_Maslow

9.11.2 https://socialsci.libretexts.org/@go/page/68255

Needs for Self-Actualization: When all of the previous need levels are satisfied, the need for self-actualization emerges. Self-
actualization is the need to reach one’s potential. What is it you can be? This level is often associated with being creative in order to
achieve your potential. At this level, we are less concerned with what other people think about us, but what we think about
ourselves. Have we written a paper to our standards, or merely the standards of others? At this level, instead of relying on others to
judge us, we judge ourselves using our standards.

9.11.2: “Maslow’s Hierarchy of Needs” (CC BY-SA 3.0; Factoryjoe via Wikimedia Commons, derivative from the original work)

Maslow writes,

“Even if all these needs are satisfied, we may still often (if not always) expect that a new discontent and restlessness will soon
develop, unless the individual is doing what he is fitted for. A musician must make music; an artist must paint, a poet must
write, if he is to be happy. What a man can be, he must be. This need we may call self-actualization.”

Reference
1. Maslow, Abraham. Toward a Psychology of Being. New York City: Simon and Schuster, 2013, first published in 1968.
2. Maslow, Abraham and Deborah C. Stevens. The Maslow Business Reader. New York: Wiley, 2000.

9.11: Targeting by Using the Needs Theory in Persuasion is shared under a not declared license and was authored, remixed, and/or curated by Jim
Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

2

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68255?pdf

http://creativecommons.org/licenses/by-sa/3.0

https://commons.wikimedia.org/w/index.php?title=User:Factoryjoe&action=edit&redlink=1

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.11%3A_Targeting_by_Using_the_Needs_Theory_in_Persuasion

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.11%3A_Targeting_by_Using_the_Needs_Theory_in_Persuasion?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.11%3A_Targeting_by_Using_the_Needs_Theory_in_Persuasion?no-cache

ASCCC OERI

9.12.1 https://socialsci.libretexts.org/@go/page/68256

9.12: Targeting Strategy
To persuade someone or some group, we want to relate our argument to the need level of our audience. We want to demonstrate
that our position or argument will help them satisfy their need level.

Politicians are experts at this strategy. If a politician believes that his audience is worried about national security, that their security
need is unmet, he or she will argue for increase for defense. This way if the person votes for them, then their need level of security
will be met.

Targeting involves two steps:

First, clearly identify which need level your audience is on, or at what need level the audience is most vulnerable.
Second, create a line of reasoning that will appeal directly to that need.

Remember that no two audiences are necessarily on the same level at the same time, and that one type of reasoning will work with
one audience and not with another. If your appeal is targeted to one level, and your audience is on another level, the appeal will fail.

9.12: Targeting Strategy is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68256?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.12%3A_Targeting_Strategy

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.12%3A_Targeting_Strategy

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.12%3A_Targeting_Strategy?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.12%3A_Targeting_Strategy?no-cache

ASCCC OERI

9.13.1 https://socialsci.libretexts.org/@go/page/68257

9.13: Elaboration Likelihood Model of Targeting
The Maslow Targeting approach to persuasion is an attempt to focus on the specific needs of the audience. The Elaboration
Likelihood Model describes two routes for this targeting.

Two “Routes” to Persuasion

The work of Petty and Cacioppo suggest that a person has two routes to persuasion:

Central Route: Where the receiver of the persuasive message is actively involved in the process by analyzing and really
considering the arguments and ideas of the message. Here the person looks to the validity and accuracy of an argument to make a
decision.

Peripheral Route: Where persuasion takes place on cognitions other than the inherent strength of the argument. They may agree
with the argument, because they like the source of the argument, as they may be thought of as an expert, or the listener may just
feel comfortable with their looks. Celebrities endorsing products or services are appealing to the Peripheral Route. When an
argument is complicated and the listener lacks either the ability or motivation to analyze it, he or she will look for a Peripheral
Route to make their decision.

There is a difference in the routes that each listener selects. Research indicates that attitudes which are changed through the central
route to persuasion will have different effects from attitudes changed via the peripheral route.

Individuals who change their attitude using the Central Route are more actively involved in the persuasion process than those who
choose the Peripheral Route. The result then is that these new attitudes will be stronger and less resistant to change in the future.

Petty and Cacioppo explain that:

“Attitude changes that result mostly from processing issue-relevant arguments (central route) will show greater temporal
persistence, greater prediction of behavior, and greater resistance to counter persuasion than attitude changes that result
mostly from peripheral cues”

If you want to make an attitude change that is more significant in influencing the behavior of that person, more resistant to change,
and will actually last longer, you want them to make their decision using the Central Route.

But as you can guess, we cannot know which route our audience will be taking. This research at least lets us know that we need to
make clear, well-organized arguments or else our audience will look for Peripheral cues to make their decision.

Reference
1. Petty, Richard E., and John T. Cacioppo. Communication and Persuasion: Central and Peripheral Routes to Attitude Change.

New York: Springer-Verlag, 1986.
2. Petty, Richard E., and John T. Cacioppo. Communication and Persuasion: Central and Peripheral Routes to Attitude Change.

New York: Springer-Verlag, 1986.
3. Communication Institute for Online Scholarship. “Cognitive Dissonance.” Communication Institute for Online Scholarship,

http://www.cios.org/encyclopedia/persuasion/Dcognitive_dissonance_1theory.htm. Accessed 12 December 2019.

9.13: Elaboration Likelihood Model of Targeting is shared under a not declared license and was authored, remixed, and/or curated by Jim
Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

1

2

3

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68257?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.13%3A_Elaboration_Likelihood_Model_of_Targeting

http://www.cios.org/encyclopedia/persuasion/Dcognitive_dissonance_1theory.htm

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.13%3A_Elaboration_Likelihood_Model_of_Targeting

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.13%3A_Elaboration_Likelihood_Model_of_Targeting?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.13%3A_Elaboration_Likelihood_Model_of_Targeting?no-cache

ASCCC OERI

9.14.1 https://socialsci.libretexts.org/@go/page/68258

9.14: Changing Attitude and Stasis
Critical thinkers need to remember that before anyone can be persuaded to do anything, that person must be pushed off their stasis.
As long as a person is comfortable in his attitudes and behavior, he will not change. Only when a person experiences a significant
amount of discomfort can an alternative attitude be substituted. This new attitude, once adopted, will allow him or her to get back
to a state of comfort or stasis, restoring the balance between his or her beliefs, values, and attitudes.

As long as you are comfortable with your weight, you will never diet. But your doctor, who you really trust, says that you have to
lose 35 pounds or be at risk of acquiring Type II Diabetes. This news knocks you off your stasis and to return to comfort, you go on
that diet and create a new stasis.

As communication professors Reike and Sillars write:

“Values and beliefs function in systems. Thus, several values and beliefs are operative in a given argument over a specific
attitude. Within value systems people will share values and beliefs but may also disagree on how they are applied in a
specific situation. There will also be disagreements on which values are appropriate to a given situation. Changes in attitude
rarely result from adding a new value or eliminating an old one. Changes will most often result from redistributing,
rescaling, redeploying, and re-standardizing values.” (Rieke, 1993)

9.14.1: “Megaphone Announcement Information” (CC0 1.0; 3dman.eu on Needpix.com)

Reference
1. Rieke, Richard D., and Malcolm Sillars. Argumentation and Critical Decision Making. New York: HaperCollins Rhetoric and

Society Series, 1993.

9.14: Changing Attitude and Stasis is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68258?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.14%3A_Changing_Attitude_and_Stasis

https://creativecommons.org/publicdomain/zero/1.0/

https://themeforest.net/user/3dman_eu

https://www.needpix.com/photo/489722/megaphone-announcement-information-barker-speakers

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.14%3A_Changing_Attitude_and_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.14%3A_Changing_Attitude_and_Stasis?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.14%3A_Changing_Attitude_and_Stasis?no-cache

ASCCC OERI

9.15.1 https://socialsci.libretexts.org/@go/page/68259

9.15: Last Important Thought
The last few pages have given you suggestions on how to persuade others. But just suppose that the other person’s argument is
actually better than yours? As strong of an advocate you are for a certain position, when arguing, especially informal and personal
arguing, it is important to listen with an open mind. It is great advice to carefully listen to other points of view, first, for not only
getting information, but if you listen with an open mind, you might even find out that they just might be right.

By understanding our beliefs, values and needs we can better understand the decisions we make, and why we are comfortable with
those decisions.

By understanding the beliefs, values and needs of our audience we can better plan our argumentative and persuasive strategy.

And never be afraid to change your mind. that is how we intellectually grow.

9.15: Last Important Thought is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68259?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.15%3A_Last_Important_Thought

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.15%3A_Last_Important_Thought

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.15%3A_Last_Important_Thought?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.15%3A_Last_Important_Thought?no-cache

ASCCC OERI

9.16.1 https://socialsci.libretexts.org/@go/page/68260

9.16: The Focus of this Chapter
In this chapter I wanted to focus on how understanding the needs, values, beliefs and attitudes of the audience will help you plan an
argumentative strategy that will make you more successful. The key ideas we examined were:

Our beliefs and values lead to our attitudes which guide our behavior.
We, as humans want to be comfortable and so we strive for stasis, or consistency, between our values, beliefs, attitudes and
behavior.
Only by first disrupting the stasis of our audience, can we persuade them to a new position.
We can discover what motivates the audience of our argument by understanding their needs.
Once we understand their needs, which may be different than our needs, we can “target” those needs to make a successful
persuasive appeal.

9.16: The Focus of this Chapter is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68260?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.16%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.16%3A_The_Focus_of_this_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.16%3A_The_Focus_of_this_Chapter?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.16%3A_The_Focus_of_this_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

10: Decision Making – Judging an Argument
10.1: There Are No Ties in an Argument
10.2: Human Nature and Decision-Making
10.3: Involuntary Decision-Making
10.4: Voluntary Decision-Making
10.5: Influences on Voluntary Decision-Making
10.6: Groupthink
10.7: Decision Making and Probability
10.8: Threshold of Decision Making
10.9: Key Guidelines for Critical Decision Making
10.10: Our Critical Decision-Making Style
10.11: The Focus of This Chapter

10: Decision Making – Judging an Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.01%3A_There_Are_No_Ties_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.02%3A_Human_Nature_and_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.03%3A_Involuntary_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.04%3A_Voluntary_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.05%3A_Influences_on_Voluntary_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.06%3A_Groupthink

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.07%3A_Decision_Making_and_Probability

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.08%3A_Threshold_of_Decision_Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.09%3A_Key_Guidelines_for_Critical_Decision_Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.10%3A_Our_Critical_Decision-Making_Style

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument?no-cache

ASCCC OERI

10.1.1 https://socialsci.libretexts.org/@go/page/67205

10.1: There Are No Ties in an Argument
On the evening of September 25, 2016, Jose Martinez, a 24-year-old professional pitcher for the Florida Marlin’s had an argument
with his girlfriend and decided to go out for a late-night boating trip with his friends, Eddy Rivero and Emilio Macias. He invited
some of his teammates who were present to join him, but they turned him down, urging him not to go because they felt it was too
dangerous to be on the water late at night.

Outfielder Marcell Ozuna told him, “Don’t go out.”

But Jose was not to be deterred, he had made his decision. Eddy Rivero, the pilot of the 32-foot fishing boat, told everyone not to
worry, “Trust me it’s not my time yet.”

At 3 a.m. the fishing boat crashed and all three men were killed. A pitcher with a promising career was dead, because of a decision
he had made.

On September 12, 2008 48-year-old Metro Train engineer Robert Sanchez makes the decision to guide his commuter train and text
at the same time. During the first three hours of his morning split shift he sends 45 text messages. With 222 people on board, Mr.
Sanchez guides the train out of the Chatsworth station just outside of Los Angeles. After traveling only 1.25 miles he collides head
on with a Union Pacific freight train, after failing to obey a stop sign that would have allowed the freight train to pass. Engineer
Sanchez sends the last of his text messages just 22 seconds before the collision with the freight train. He never applies his breaks.

Robert Sanchez died in the crash along with 26 passengers. This was the deadliest crash in the history of the Los Angeles
Metrolink. His decision to text distracted him from his ability to guide his train and the deadly accident occurred.

Every day, we make many personal decisions. Just think, the first thing you did this morning was make a decision. The alarm went
off and you reach over to turn it off. Actually, you probably reached out, groped, and finally found the snooze button and ended up
delaying your very first decision of the day. In about seven minutes, however, you begin making other decisions. “Should I get up
or should I stay in bed?” “If I get up, what will I wear?” “What shall I eat?” “Do I have time to eat?” Your first argument of the day
is with yourself. You begin to gather information, and after some sort of investigation, you make a decision.

You will be making decisions, such as selecting a career goal, an appropriate major, purchasing a car, investing money, and perhaps
choosing a mate. All these decisions can be made better if critical thinking skills are learned and understood. Being a good
decision-maker involves good preparation, sound reasoning, and, at times, some luck.

10.1: There Are No Ties in an Argument is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67205?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.01%3A_There_Are_No_Ties_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.01%3A_There_Are_No_Ties_in_an_Argument

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.01%3A_There_Are_No_Ties_in_an_Argument?no-cache

ASCCC OERI

10.2.1 https://socialsci.libretexts.org/@go/page/67206

10.2: Human Nature and Decision-Making
The world we face now is much more complex than just a few years ago. Within our world of communication, we encounter
decision after decision. In the “old days” the 70’s and 80’s deciding on a telephone was easy. We went to a store and picked out the
phone we liked and connected it to the hard line in our home. Now we have all sorts of smart phones with a variety of services with
numerous packages of options. And this is just one example of how our world is becoming increasingly complicated.

We are experiencing what many experts consider the Age of Information. We have access to information as we never had before,
and we can more easily obtain whatever information we need to make the best possible decisions. Modern electronics gives us
instant access to this information. With a computer, and an Internet connection, we can access the Internet with its vast resources.
The web pages there include everything from the synopses of stories in the world’s leading newspapers, to stock market reports, to
a complete analysis of pending bills in Congress, to an explanation of wines, etc.

The same information that helps us master our environment can also lead to confusion about the many choices available to us
within that same environment. From the information presented to us, we must be able to determine what is useful and what is
useless.

As Richard Wurman writes in his book, Information Anxiety,

“Information is power, a world currency upon which fortunes are made and lost. And we are in a frenzy to acquire it, firm in
the belief that more information means more power. But just the opposite is proving to be the case. The glut has begun to
obscure the radical distinctions between data and information, between facts and knowledge, between what we need to know
and what we think we should know.” (Wurman, 2000)

Perhaps 200 years ago we could have ignored much of the information in the environment, because people were more self-
sufficient. If someone needed a place to live they could homestead a few acres. A new house could be built from the cleared
lumber, while food could be found on the land nearby. Most primary needs could be obtained without the help of others. The
homesteader didn’t need to know what was happening on the other side of the mountain, much less the other side of the world.
Times have changed.

To obtain a place to live people must first have some money. If they are not independently wealthy or do not have a rich relative,
they need to save for it. What type of savings account should be used? There are options from money market accounts to Treasury
Bills to thousands of mutual funds. After you have been able to save enough for your down payment, which type of financing will
you use? Creative financing, which has added flexibility to the purchase of a home, has presented the buyer with additional options.

Humans are decision-making creatures. From the time we make a decision to get up in the morning, until the time we make a
decision to go to bed at night, we are making one decision after another. As a decision-maker, we need to be aware of how we
make decisions, what external factors influence our decision-making process, and how we go about evaluating how effective our
decisions are. We can start by examining the two ways humans make decisions: involuntary decision-making and voluntary
decision-making.

Reference
1. Richard Saul Wurman, Information Anxiety (Indianapoilis: Prentice Hall, 200)

10.2: Human Nature and Decision-Making is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67206?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.02%3A_Human_Nature_and_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.02%3A_Human_Nature_and_Decision-Making

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.02%3A_Human_Nature_and_Decision-Making?no-cache

ASCCC OERI

10.3.1 https://socialsci.libretexts.org/@go/page/67207

10.3: Involuntary Decision-Making
Think of Involuntary Decision-Making as a quick, non-thinking reaction to a situation. Suppose you want to sell your used car, and
you place an ad in the newspaper, but for several weeks nothing happens. What would you do? Well, one person faced this
problem. He could have lowered the price, but that might not have worked. Being a student of human nature, he hit upon a solution.
He advertised his late-model car for five hundred dollars more than he had been asking, and then offered a five-hundred-dollar
rebate. He sold the car within a week. The buyer responded in an involuntary fashion seeing a five-hundred-dollar rebate.

Social psychologist Robert B. Cialdini received a phone call from a confused friend. Robert’s friend owned an Indian jewelry store
in Arizona. In her store, she had some turquoise jewelry that wasn’t being sold, even during the peak of the tourist season. She had
done everything she could think of; including placing it in a more central display and having the sales staff make a special effort to
push the jewelry. Still, the jewelry did not sell. Finally, just before leaving on a buying trip, she made one last effort. She left a note
with her head saleswoman which said, “Everything in this display case, price x 1/2.” A few days later she returned to discover that
all the turquoise jewelry had been sold. But the jewelry had not been sold for 1/2 price. The saleswoman misread the note and had
doubled the price! The jewelry sold with no problem.

In both of these examples, people allowed their habitual nature to make the decisions for them instead of making a conscious
decision. The people bypassed the active thinking stage and just responded to the situation. In the first situation, the key was the
rebate. In the second instance, people purchased the jewelry at twice the price originally charged. Seeing the expensive price,
people assumed it was valuable, because we assume that the more expensive the item, the more valuable it must be.

Involuntary decision-making is a learned pattern of acting, thinking or feeling. Involuntary decision-making is decision making
made out of habit, reflex, or repetition. We are not born with these patterns; we learn them over time. Involuntary decision making
acts to conserve our higher mental functions for more challenging and demanding tasks. But then we just react to a stimulus; this is
sometimes referred to as a “knee-jerk” response. Like when a doctor taps you on the knee and your leg kicks out without you
making any conscious effort.

Psychologist B. F. Skinner describes the process of acquiring habits as operant conditioning. Skinner says that if our actions
produce a reward, we tend to repeat those actions. If, instead, the actions produce an undesirable effect, we tend to avoid repeating
them. We tell a joke and people laugh. We feel good about it, and we tell another joke. They laugh again. We now repeat the
behavior because it brings us a reward. Telling jokes becomes a habit.

All of us make involuntary decisions. We are given a situation and immediately we respond. Many times, this stimulus-response
method is a very useful and important method of arriving at a conclusion. Suppose you are driving along in your car and someone
in the next lane begins to move into your lane. Immediately, you react by swerving over. This immediate, non-thinking reaction,
involuntary decision may have just saved your life.

Behavioral economist and Nobel Prize laureate, Herbert Simon wrote that when faced with complex decisions, people will resort to
what he called heuristics. Heuristics is described as decision-making devices that simplify the process of arriving at a reasonable
decision when the ‘perfect’ decision is unreachable or unknowable. We think of these heuristics as mental shortcuts, which allow us
to make quick decisions instead of taking a long time to make a decision or even avoiding making a decision. There are a wide
variety of examples of these heuristics, which are also known as cognitive biases. Often these involuntary decision-making
strategies can lead to poor decisions.

10.3.1: “Decisions” by Peggy Marco, by Pixabey

Harvard Business Review November 28, 2016

1

2

 Domino’s Pizza Improves by Understanding Unrecognized Bias

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67207?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.03%3A_Involuntary_Decision-Making

10.3.2 https://socialsci.libretexts.org/@go/page/67207

Patrick Doyle became CEO of Domino’s Pizza in 2016 when the stock was worth $8.76 per share. Now it is worth close to
$260 per share. Doyle reveals his strategy for improvement by sharing the mindset required for organizations to do big things
in tough fields. Two of the great ills of executive life are what he calls, borrowing from behavioral economics, “omission bias”
and “loss aversion.” Omission bias is the tendency to worry more about doing something than not doing something, because
everyone sees the results of a move gone badly, and few see the costs of moves not made. Loss aversion describes the tendency
to play not to lose rather than play to win. “The pain of loss is double the pleasure of winning,” he argues, so the natural
inclination is to be cautious, even in situations that demand creativity.

Leaders who want to shake things up have to be comfortable with the idea that “failure is an option,” Doyle concludes. In a
world of hyper-competition and nonstop disruption, playing it safe is the riskiest course of all. That’s a recipe for reinvention
that makes for good pizza and big change.

Anchoring Bias We, as humans, rely on the first piece of information we hear on a given subject. If we were to buy a car, and
while walking to class we heard that Hondas make poor quality cars, then we will judge the rest of the information we receive on
cars based on that first bit of information. It makes no difference whether that initial information was correct or not. We “anchor”
the rest of our information on that first one.

First impressions can then be very important. Make sure the first thing you do in class is your best. Your instructor’s natural
tendency will then be to anchor the rest of your performances based on that initial impression. If you turn in a great assignment the
first time and a poor assignment the second time, well that’s not like you, so something must have happened. But if you do poorly
on the first assignment and then great on the second assignment, an instructor might think that something suspicious happened. As
they say, “You never get a second chance to make a good first impression.”

Purchase Quantity Limits – An Anchor Bias

Another study by Wansink, Kent, and Hoch looked at how setting purchase quantity limits affect buying behavior. We’ve all seen
the sign before, there’s something on sale with a sign reading “Limit 12 Per Customer.” Most people conclude this limit is there to
protect the store from being wiped out of the sale item of overly eager bargain hunters. However, this limit serves a very different
purpose.

Wansink, Kent, and Hoch designed a field study using end-aisle displays to advertise Campbell’s soups for $0.79 per can. A sign
was then placed on the display stating “Limit of 12 per person.” The results show that purchase limits can increase sales; shoppers
who bought soup from the display with no limit purchased an average of 3.3 cans of soup, whereas buyers with limits of 12
purchased an average of 7 cans of soup. The brain anchors with the number 12 and adjusts downward.

Loss Aversion It has been found that people naturally want to avoid a specific loss more than receive a specific gain. This is one
reason why people on trial accept a plea deal. Instead of going to trial to be proven not guilty, they select a plea deal to avoid the
possibility of a longer punishment.

These are just two examples of many of these cognitive biases. Other bias’s include:

Overconfidence bias: when some has a false sense of confidence

Herd mentality bias: when someone follows along with what others are doing or saying just to be part of the “herd.”

Confirmation bias: the seeking out of information that agrees with an existing belief.

IKEA Effect: where people place a higher value on products they partially create

Dunning Kruger Effect: where people who are ignorant or unskilled in a given, domain tend to believe they are much more
competent than they are. In simple words, “people who are too stupid to know how stupid they are”.

They are all examples of involuntary decision-making. There are many more.

As critical thinkers, we have to be careful of how many decisions we make involuntarily, because even crossing the street, without
thinking, can get us in trouble. When you cross the street do you look left then right, right then left, or do you take time out to think
of which way you should look this time as you cross the street? Chances are, because of habit, you first look left then right, because
you have learned that the cars closest to you will be coming from your left. You have learned this from life experiences and you
don’t have to think about it each time you cross the street. You turn over the job of deciding which way to look before crossing the
street to your unconscious mind, while your conscious mind concentrates on other applications.

3

4, 5

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67207?pdf

10.3.3 https://socialsci.libretexts.org/@go/page/67207

When I was in my 20’s, I spent a week in Jamaica. While having a conversation with one of my traveling companions, I started to
cross the street as I would if I were home in Southern California. Using the involuntary mode of decision-making, I first looked
left, and then right. I was almost killed. In Jamaica, cars travel on the opposite side of the street. When I looked before crossing the
street, I should have looked right. A car was there, and about to hit me. Fortunately, the sound of the oncoming car made me aware
of the danger.

Helping to influence some of our involuntary decision-making are what author Vance Packard calls Hidden Persuaders. Packard
writes,

“Large-scale efforts are being made, often with impressive success, to channel our unthinking habits, our purchasing
decisions, and our thought processes by the use of insights gleaned from psychiatry and the social sciences. Typically, these
efforts take place beneath our level of awareness; so that the appeals, which move us, are often, in a sense, ‘hidden.’ The
result is that many of us are being influenced and manipulated, far more than we realize, in the patterns of our everyday
lives.” (Packard, 1991)

There are four distinct methods of “hidden” persuasion. One way is through the use of visual stimuli. An example would be to
super impose an image into a movie by flashing a message so briefly that a person is unaware of it. A second method uses
accelerated speech. This usually happens when music is played over low audible messages, such as the Muzak system. The third
method involves the use of embedded images in a print advertisement. It is the hiding of images in larger images that influence the
viewer to act or respond in a certain way. The fourth method involves a suggestiveness that would not normally be seen at first
glance. It would imply much more than it appeared to, such as in a picture or the use of language.

Hidden messages gain influence from the fact that they circumvent the critical functions of the conscious mind, and therefore are
potentially more powerful than ordinary suggestions, because the unconscious mind is incapable of critical refusal of these sub-
conscious suggestions. Researcher Louis Cheskin says,

“Hidden persuaders allow us to make decisions, guided not by conscious thought, but by unconscious reaction to the images,
language, and designs which, in the subconscious, are associated with the product.”

Hidden persuaders can come in several forms. A typical supermarket is purposely designed to influence the buying habits of its
customers. First, the bakery is located near the entrance of the market. It is known that the aroma of freshly baked products will
stimulate hunger in the customer and cause him to purchase more. The storeowner places the four most purchased item groups,
dairy, meat, bread, and vegetables, as far from each other as possible. The customer must therefore pass through rows of other food
items before coming to one of the four groups. The storeowner hopes that additional food products will catch the customer’s eye
and that additional purchases will be made.

In the same way, fast food restaurants use seats that place undue strain on one’s spine (called the Larsen chair) if you sit in them
longer than 15 minutes at a time. This encourages you to eat quickly and then leave so others can sit. Las Vegas casinos are
designed without windows or clocks. They want you to lose track of time and keep gambling. Many retail stores use background
music, masked with anti-shoplifting messages and/or store product advertisements called Muzak, to control theft or to influence
customer purchases. Newspaper and magazine advertisements contain embedded pictures, often of a sexual nature, in order to catch
your mind’s attention, so it will store the name of the product in your memory for future reference.

From the Los Angeles Times – October 1, 2013

A study published recently in the journal of the Proceedings of the National Academy of Sciences suggests that our ability to
make wise choices changes over time, and actually declines with old age. In fact, the study found that in certain situations, the
decision-making ability of people older than 65 was worse than that of adolescents.

“We found that even the healthiest of elders show profoundly compromised decision-making,” wrote senior study author Ifat
Levy, an assistant professor of comparative medicine and neurobiology at Yale University in Connecticut.

Seniors “disturbingly” chose irrational wager options 25% of the time, according to the study authors. By contrast, adolescents
chose irrational options 10% of the time, while young and midlife adults chose them only 5% of the time.

Seniors were far more cautious when choosing between two possible cash gains. When seniors faced a choice between two
losses, they chose the riskier option with the higher potential loss.

6

 Do We Make Poorer Decisions as We Age?

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67207?pdf

10.3.4 https://socialsci.libretexts.org/@go/page/67207

The authors argued that the pattern of decision-making among elder participants in the study was not a function of illness or
age-related dementia.

“As for the risk preferences, it may be that as they are getting closer to the end of their life, people assume that it is less likely
for uncertain events to actually happen to them, which drives them to take less risks with gains, but more risks with losses,”
Levy said.1

Although it is necessary and useful for us to turn over many of our minor decision functions to our subconscious mind, we may
also be guilty of turning over more major decisions to this involuntary process without understanding the consequences.

Reference
1. Robert B. Cialdini, Influence, Sicience and Practice (London: Pearson 2008)
2. B.F. Skinner, Beyond Freedom and Dignity (Indianapolis: Hackett Pub. Co., 2009)
3. Chris Getman “3 examples of the Anchoring Bias in Marketing,” 2013 http://disenthrall.co/3-examples-of-…in-marketing/#

(accesssed November 6, 2019)
4. corporatefinanceinstitute.co…ognitive-bias/ (Accessed December 12, 2019)
5. humanhow.com/en/list-of-cogn…ples/(Accessed December 12, 2019)
6. Vance Packard, Hidden Persuaders (London: Penguin, 1991)

10.3: Involuntary Decision-Making is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67207?pdf

http://disenthrall.co/3-examples-of-the-anchoring-rule-in-marketing/#

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.03%3A_Involuntary_Decision-Making

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.03%3A_Involuntary_Decision-Making?no-cache

ASCCC OERI

10.4.1 https://socialsci.libretexts.org/@go/page/67208

10.4: Voluntary Decision-Making
In the voluntary decision-making mode, the decision-maker examines criteria such as: the decision-making situation, the desired
end-goals, the people involved, the occasion, and consciously applies his or her brain-processing skills to these criteria, in order to
make the best possible decision. When making a voluntary decision, the person applies their cognitive skills to a problem in an
attempt to arrive at a quality decision or design an effective argument.

The voluntary method of decision-making is generally more challenging and time consuming. This method of decision-making
allows a person to examine all of the information available, all of the decision alternatives known, and all of the decision
consequences they can within the time limits they have before he or she freely selects one of the alternatives.

10.4: Voluntary Decision-Making is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67208?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.04%3A_Voluntary_Decision-Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.04%3A_Voluntary_Decision-Making

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.04%3A_Voluntary_Decision-Making?no-cache

ASCCC OERI

10.5.1 https://socialsci.libretexts.org/@go/page/67209

10.5: Influences on Voluntary Decision-Making
Voluntary decision-making means that the decision-maker is an active participant in the process of making a decision. Yet, even
when making a voluntary decision, a person can be influenced by: credible sources, authority figures, one’s peers, Groupthink
and the interpersonal needs for affection, inclusion and control.

Credible sources are people we trust and look to for help, guidance, or direction in making a decision. They may have no special
knowledge or insight, but we tend to believe what they have to say. This may include good friends, members of our family, or other
trustworthy people. When companies want to market a product, they use a spokesman they believe an audience will trust. The more
we trust a person the more credibility he or she is said to possess. The more credibility, or ethos, people have, the more likely we
are to trust them and let them influence the decisions we make.

Authority figures are those individuals or institutions we accept as being knowledgeable on the topic we are examining. When
confronted with the need to make a critical decision or argument, we often turn to those people we consider to be authority figures
for help. Social psychologist Stanley Milgram of Yale University has performed a series of experiments, which demonstrates the
degree of control people we consider authorities have over us. He was curious as to how far a person would go to conform to the
wishes of a person he or she did not want to disappoint.

In Milgram’s classic experiment, a person is told by a person who appears to be an authority, to apply an ever-increasing electrical
shock to a second person, who is in on the experiment, when that person fails to give a correct answer. Although he is not really
connected to the electrical current, whenever the button is pressed, the second person screams as if he is being electrocuted. The
shocks appear to be causing more and more pain and you have to make a decision to continue administering the shocks, or
discontinue them.

How far would you go? If you are the average person Milgram encountered, you might continue applying what you thought was an
electrical shock until you “killed” the other person.

10.5.1: “Stanley Milgram” by Harvard Department of Psychology is licensed under fair use

Milgram wrote,

“I observed a mature and initially poised businessman enter the laboratory smiling and confident. Within 20 minutes, he was
reduced to a twitching, stuttering wreck, rapidly approaching a point of nervous collapse and yet he obeyed to the end.”

“It may be that we are puppets – puppets controlled by the strings of society. But at least we are puppets with perception,
with awareness. And perhaps our awareness is the first step to our liberation.” –Stanley Milgram

After 10 years of continuous research Milgram concluded in his book, Obedience to Authority, that, in general, most people are
highly susceptible to the influence of authority figures. When working with those they consider an authority figure, people tend to
make decisions based on what they think that authority figure would want them to do.

Peer influence exists when a person is motivated to make a decision based primarily on the influence of those he or she wants to
be identified with and be accepted by. Peer influence occurs when an individual voluntarily seeks the support or approval or
goodwill of others as the basis for making a decision.

There is an entire range of influence we get from others, ranging from intense peer influence to total independence from others’
influence. As the scale of peer influence on a person increases, he/she becomes increasingly dependent on others and less likely to
make his or her own decisions.

Peer pressure can be very influential. Research has discovered, to no one’s surprise, that the initial decision for using drugs, having
sex for the first time, smoking, and even shoplifting, is made as a result of peer pressure. When we decide that the only acceptable

1

2

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67209?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.05%3A_Influences_on_Voluntary_Decision-Making

https://en.wikipedia.org/wiki/Stanley_Milgram#/media/File:Stanley_Milgram_Profile

https://psychology.fas.harvard.edu/people/stanley-milgram

https://en.wikipedia.org/wiki/File:Stanley_Milgram_Profile

10.5.2 https://socialsci.libretexts.org/@go/page/67209

decision is the one that conforms to our peers’ point of view, we severely limit our alternatives. The strength of peer influence rests
with the desire to conform to others. Experts on peer influence say that from age twelve on, a person is likely to consider how their
peers will view them, based on the decision they are about to make.

In his famous conformity experiments, Solomon Asch set out to determine what happens when people are asked to estimate
something that is visually very clear.

10.5.2: “Solomon Asch” by New York Times is licensed under Fair Use

Dr. Asch showed a group of ten people a line, and then asked them which of another group of lines was of the same length. The
subjects did not know that the other nine members of the group were in on the experiment, and had been instructed to give the
wrong answer. At a point in time, all nine would consistently agree that an unequal line was the correct answer. The subjects were
faced with a conflict between what their senses were telling them and what they heard from a majority of those they believed were
their fellow group members.

Dr. Asch found that a significant percentage, 75%, of the subjects agreed with the group instead of trusting their own judgment at
least one time and conformed to the group nearly one-third of the time. He concluded that peer groups influence people even if the
people in the groups are strangers.

Reference
1. Stanley Milgram, Obedience to Authority (New York: Harper Collins, 1974)
2. Stanley Milgram, Obedience to Authority (New York: Harper Collins, 1974)
3. goodreads, “Stanley Milgram Quotes,” https://www.goodreads.com/author/quo…tanley_Milgram (accessed November 6, 2019)
4. “Asch Conformity Experiments,” 2019, https://www.verywellmind.com/the-asc…iments-2794996 (accessed November 6, 2019)

10.5: Influences on Voluntary Decision-Making is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

4

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67209?pdf

https://en.wikipedia.org/wiki/Solomon_Asch#/media/File:Solomon_Asch

https://www.nytimes.com/2005/06/28/science/28brai.html

https://en.wikipedia.org/wiki/File:Solomon_Asch

https://www.goodreads.com/author/quotes/134222.Stanley_Milgram

https://www.verywellmind.com/the-asch-conformity-experiments-2794996

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.05%3A_Influences_on_Voluntary_Decision-Making

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.05%3A_Influences_on_Voluntary_Decision-Making?no-cache

ASCCC OERI

10.6.1 https://socialsci.libretexts.org/@go/page/67210

10.6: Groupthink
After studying groups of very intelligent people who made very poor decisions, Irving Janis described a problem he referred to as
Groupthink. Here, the actual group process effects decision-making. In Groupthink, the desire for group cohesion often becomes
more important than making a quality decision. Instead of disagreeing and starting an argument with the other group members, a
person will just go along with the group, so as not to be isolated and left out. This action is also referred to as the mismanagement
of disagreement. Members disagree, but the need to be part of the group keeps them silent.

A common Groupthink experience occurs in marriage. A spouse will experience Groupthink when he or she decides not to argue
with a decision that is being discussed. They may disagree with the decision being made, but they decide that harmony within the
marriage is more important than their disagreement with the decision. We often refer to this as not “rocking the boat.” In this
situation spouses voluntarily give up conflicting views to preserve the family’s harmony and closeness.

In our professional lives, we will often be asked to be part of a group or organization that needs to make decisions. Group
interaction can create additional challenges to effective decision-making as demonstrated in the 1986 decision to launch the
Challenger space shuttle.

After the embarrassment of several days of postponing the launch, NASA officials at Cape Canaveral decided to allow the
Challenger to lift off. Just hours before the fateful launch, frigid temperatures, in the mid 20s, and dangerous wind gusts of 35 miles
per hour had been recorded. Nevertheless, the signal to go ahead with the launch was initiated. All, seemed to go well at first.
Shirley Green, the new public relations officer, remembered thinking, “It is so beautiful. It seems so perfect.”

Unfortunately, the flight was anything but perfect. Less than half a second after booster ignition, just as the shuttle began to lift off
the pad, a white, then a black puff of smoke gushed from a joint between two segments of the shuttle’s right booster. Just slightly
over a minute into the flight, as Shirley Green along with millions of Americans were watching, a huge fireball appeared where the
shuttle had been. There was complete silence in the control room. For a moment, there was no sound. She gripped the shoulder of
Chuck Hollingshead, the Kennedy Space Center’s veteran public affairs officer. He turned to face her. “Is it gone?” she asked.
“Yes,” Hollingshead said, shaking his head, “It is gone.”

Within days a Presidential Commission was established to investigate the tragedy. Reports from this committee have suggested that
the decision to launch the space shuttle was totally wrong. There appears to have been a growing anxiety among the launch crew.
Past successes may have given the staff the impression that nothing could go wrong.

Important information, such as the booster project engineers protesting the launch, other engineers reporting that the weather was
too cold, and tests revealing abnormal “cold spots” on the lower right hand booster rocket, was not conveyed to the people making
the launch decision for fear of being ostracized.

When people gather in a group to make a decision, actual communication problems can occur that will lead to a poor decision. In
this case, Groupthink took place. Groupthink is a type of voluntary group decision-making that occurs when group members don’t
really examine the alternatives and instead reach the agreement they feel others want.

10.6.1: “CIA Seal” by U.S. Federal Government is in the Public Domain

July 10, 2004

According to a scathing report released by the Senate Intelligence Committee, the United States went to war with Iraq on the
basis of flawed intelligence assessments.

 CIA and Groupthink

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67210?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.06%3A_Groupthink

https://wiki.creativecommons.org/Public_domain

10.6.2 https://socialsci.libretexts.org/@go/page/67210

The report documented sweeping and systemic failures at the CIA and other U.S. intelligence agencies that led to the erroneous
conclusions that Iraq had stockpiles of chemical and biological weapons and was reconstituting its efforts to build a nuclear
bomb.

The report continued by saying that the CIA analysts suffered a case of Groupthink that rendered them incapable of
considering that Iraq might have dismantled its weapons programs.

As Irving Janis stated:

“Group members adopt a soft line of criticism, even in their own thinking. At their meetings all the members are amiable and
seek complete concurrence on every important issue, with no bickering or conflict to spoil the cozy atmosphere. This is
known as being yes men. Here you agree with what the person in charge is saying, not because you believe in what is being
said, but because you don’t want to spoil that we-feeling.”

To avoid Groupthink

If you are in a leadership position of any group, delay stating your opinion. Let others share their ideas first or else they may
just agree with you to go along with what you are saying

Sincerely ask for differences of opinions. Let others know you really do want to hear different points of view.

Either be or assign a “devil’s advocate.” That is force someone to disagree and make arguments against the decision that is being
made. The term “devil’s advocate” was started in the early Catholic Church, when a person was being considered for sainthood. If
the process was moving along too easily, without opposition, someone was assigned to speak against that person from becoming a
saint. In effect, that person was “advocating for the devil.”

People don’t usually want to cause a problem in their group. They do not want to “rock the boat.” Being more knowledgeable of
the process of decision-making and our decision-making style could avoid group and individual tragedies.

Interpersonal needs of inclusion, control and affection also guide our decision-making process. William Schutz had identified
three interpersonal needs we strive to meet: the need for affection, the need for inclusion, and the need for control. He calls this his
Interpersonal Needs Theory. Our desire to fulfill these needs we have influences the voluntary decisions we make.

The need for affection is our desire to be loved and in turn, to give love. This includes the desire for emotional intimacy and close
relationships.

The need for inclusion is the need to be part of a group, organization or family. This is the desire to be a part of something
important to you. It could be your family or even a supporter of an athletic team.

The need for control is the need to exert some real power of influence over the decision-making in a relationship or group where
you are a member. When your ideas are respected, you are meeting this need.

We begin to direct our decisions toward the outcomes that best meet our needs. If we have a need that is only fulfilled by one or
two groups, we will have the tendency to make decisions that allow us to fulfill that need by choosing one group over another.
Imagine that a control need is important to us and our family does not meet that need, but another group does. Schutz’s theory
suggest that we would make decisions that support that group, instead of our family. The desire to meet our needs becomes a
powerful influence on our decision-making process.

Whether our decisions are made subconsciously, out of habit, reflex or repetition, or consciously, with our active involvement in
the decision-making situation, all of us at times fall prey to undisciplined or weak thinking. Because we are always not at the top of
peak performance, we do not always think clearly, precisely, accurately, logically, deeply or broad-mindedly. We do not always
monitor and direct our thinking effectively. We sometimes are victims to the traps and illusions of sloppy thinking.

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67210?pdf

10.6.3 https://socialsci.libretexts.org/@go/page/67210

10.6.2: “Decisions Right False” by geralt by Pixabey

Reference
1. Irving Janis, Groupthink (Carlsbad: CRM Learning, 1992)
2. William Schutz, FIRO: Three Dimensional Theory of Human Behavior, (New York: Holt Rinehart 1960)

10.6: Groupthink is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67210?pdf

https://www.needpix.com/photo/1109108/decisions-right-false-here-there-opportunity-chance-point-of-view-alternative

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.06%3A_Groupthink

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.06%3A_Groupthink?no-cache

ASCCC OERI

10.7.1 https://socialsci.libretexts.org/@go/page/68238

10.7: Decision Making and Probability
Other than a reflex reaction, human decision-making is not some random act. We make decisions based on the probabilities of the
outcome. The following three quotes provide an overall view of how probability affects our decision-making.

Probability is associated with a high degree of likelihood that a conclusion is valid. In critical thinking, probability is how
likely a target audience believes something will become reality.

–Austin J. Freeley Argumentation and Debate

At any given moment, we make our estimate of probabilities on the basis of the evidence available to us at that time. And, we
can never reach more than a highly probable conclusion, for ALL the facts can never be known.

–Lionel Ruby and Robert Yarber The Art of Making Sense 1978

People make decisions! To be sure, people sometimes make stupid, uninformed decision. They make highly informed
decisions that sometimes turn out badly. They can learn to do a better job of making decisions.

–Richard Reike and Malcom Sillars Argumentation and Decision-Making Process

All three of these quotes refer to the key idea that we make decisions based on the probability of the outcome from the limited
information provided. Because of this, we can never be absolutely sure of the outcome of that decision. Therefore, we operate
within a range of possibilities that our decision is the correct decision. We look at the probabilities of the outcomes to each decision
we make.

No two people will view probability, or the risk involved, the same way. If you are speeding along the highway at 15 miles per hour
over the speed limit, what is the probability that you will get a ticket? You might decide that it is only 20% so you continue at that
speed. Someone else may decide that 20% is too big a risk to take and slow down. But assume you hear on your navigation app that
there may be a police officer up ahead. You believe that the probability of getting a ticket is now closer to 90%. Now you decide to
slow down.

Both courts of law and science operate using probability. Neither has to prove their claim, legal charges, or hypothesis with 100%
certainty. Both deal in the probability of the decision claim being made. The claim is accepted when the probability reaches the
“Threshold” of the person or persons making the decision

Reference
1. Austin J Freeley, Argumentation and Debate. (Belmont: Wadsworth Publishing Co., 1993)
2. Lionel Ruby and Robert Yarber. The Art of Making Sense. (Taipei: Chuang Yuan Publisher, 1978)
3. Richard D. Rieke and Malcolm Sillars. Argumentation and Critical Decision Making. (New York: HaperCollins Rhetoric and

Society Series, 1993)

10.7: Decision Making and Probability is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

1

2

3

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68238?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.07%3A_Decision_Making_and_Probability

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.07%3A_Decision_Making_and_Probability

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.07%3A_Decision_Making_and_Probability?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.07%3A_Decision_Making_and_Probability?no-cache

ASCCC OERI

10.8.1 https://socialsci.libretexts.org/@go/page/68239

10.8: Threshold of Decision Making
Threshold refers to the degree of validity on the Continuum of Certainty, that the advocate must demonstrate before an audience
will commit to a decision. Whether you are attempting to gain audience acceptance for a point of view or making a personal
decision, you need to reach the threshold of acceptance of your audience. If you are attempting to make a decision on your own,
you are the audience and are waiting until the argument is valid enough to reach your threshold.

The Continuum of Certainty is a measurement of how sure you are on a decision from totally uncertain to ninety-nine percent
convinced. As we have seen, a good critical thinker is never 100% convinced of anything, that way they stay open-minded.

THE CONTINUUM OF ARGUMENTATIVE CERTAINTY

0%—————-25%—————-50%—————–75%—————99%

Opinion Assertion Inference “Fact”

The Threshold is that point on the continuum where a person is sure enough of what is being argued to actually believe it or accept
it. This is what we refer to as reaching the audience’s threshold or breakthrough point. They may not be totally convinced, but they
are convinced enough to agree with the speaker’s point. Most audiences have a threshold with respect to granting adherence to a
particular point of view being advanced.

The following chart shows different scientific levels on the Continuum of Certainty.

Different standards of proof are required by different courts in order to establish guilt/liability. Criminal courts demand the highest
standard of proof of any court. This is because a finding of guilt can result in the accused losing his or her liberty. In order for an
accused to be found guilty, the evidence must establish beyond a reasonable doubt that he or she is guilty. There must be no
reasonable explanation for what happened other than that the accused did it. If there is any other reasonable explanation, the
accused will not be found guilty. This is not a simple concept either to explain or to understand, and it is likely that often juries
make findings of guilt or innocence, without fully comprehending this important principle of criminal law.

Civil courts set the threshold as “preponderance of evidence.” In law, the term means “the greater weight.” A “preponderance of
the evidence” means that the thing alleged is more likely than not to be the case. Unlike the “beyond a reasonable doubt” measure
of certainty, the “preponderance of the evidence” measure means that if a jury sees a thing as 51 percent likely to be correct and 49
percent likely to be incorrect, they should decide that it is correct. This is how a civil court case is decided, like The People’s Court
or any of the other court shows on television.

10.8.1: Intergovernmental Panel on Climate Change Fourth Assessment Report: Climate Change 2007

The critical thinker keeps the following in mind when arguing outside the courtroom:

1

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68239?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.08%3A_Threshold_of_Decision_Making

10.8.2 https://socialsci.libretexts.org/@go/page/68239

No two people necessarily have the same threshold on the same topics. Some people will accept an argument if it can be proven
that it would possibly be the best alternative, that it is potentially capable of happening. Some others must be shown that it is
plausible, that it is believable and reasonable. Still others must be persuaded that it is probably the best alternative, that is likely to
become a reality. Some will hold out for near certainty that it is sure to happen.

Audience adherence to a point of view is not possible until an advocate reaches the threshold of his or her target audience.
Critical thinkers need to determine the threshold level of their audience for making a decision. They need to know what level of
proof they will be required to meet before an audience will agree with them. The closer to certainty the threshold of the audience is,
the better the argument the advocate will need in order to be able to reach it.

On some topics, people may have thresholds that cannot be reached at all.Dogmatic people and apathetic people are two such
audiences. Dogmatic people because they are closed-minded. In argumentation, no amount of evidence, documentation,
scholarship, or facts can produce a conclusion that is 100% certain. Generally, arguing with dogmatic people is unproductive and
frustrating, because they already are certain about their point of view, and thus have no interest in being open-minded to new
information, much less to an opposing viewpoint. A friend of mine was arguing global warming with another man. In frustration,
he finally asked him, “Is there any amount of proof that I could show you that would convince you that global warming exists?” His
reply was, “No.” This person was so dogmatic they had no threshold that could be reached. Apathetic people generally have no
defined threshold as a result of their “I don’t care” attitude.

Threshold will also vary depending on the topic. Let’s say that you have just received a proposal of marriage. What threshold do
you hold for granting adherence to the proposal? Given different threshold levels you would need arguments of different strength
before you would say, “Yes.”

Possibility You would say yes just because you were asked. Here, if you just think it might work, you go for it.

Plausibility You will need some demonstrated proof before saying yes like an engagement ring.
Probability You would have to include assurances that the marriage would work before saying yes. A demonstration of love
and guarantees of future security would be required.
Near Certainty You will need to be certain you are making the right decision. A long engagement and contractual obligations
will be needed in order for you to make up your mind.

Threshold is affected by both psychological and physiological conditions. For example, if you have just made a decision to
purchase an expensive car, your threshold in regard to buying additional “lower priced” options will be lowered. What’s another
$300 for a graphic equalizer, when you have just spent $40,000 on the car?

Threshold can be lowered. Critical thinkers recognize that ambiance, creating favorable conditions like right setting, right time,
right place, right occasion, for argumentation to take place, is as important to the argument as it is to other forms of interpersonal
communication. If you want a better chance for a yes when asking your boss for a raise, make sure you ask him or her when they
are in a good mood, maybe just after you have done a great job at an assigned task. Creating the right kind of argumentative
environment can actually soften or lower the threshold of an audience.

As Reike and Sillars write in their book, ARGUMENTATION AND THE DECISION-MAKING PROCESS,

“The decision-making process occurs every day and is ongoing. Arguments are applied to the entire spectrum of
communication situations – from casual interpersonal or small group interactions to more formal situations of conference,
debate, or negotiation. The decision-making process may require that you understand the special demands which some kinds
of argumentation place on you because of their special rules.” (Rieke, 1993)

Reference
1. IPCC, 2007: Climate Change 2007: Synthesis Report. Contribution of Working Groups I, II and III to the Fourth Assessment

Report of the Intergovernmental Panel on Climate Change [Core Writing Team, Pachauri, R.K and Reisinger, A. (eds.)]. IPCC,
Geneva, Switzerland, 104 pp

2. Richard D. Rieke and Malcolm Sillars. Argumentation and Critical Decision Making. (New York: HaperCollins Rhetoric and
Society Series, 1993)

10.8: Threshold of Decision Making is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

2

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68239?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.08%3A_Threshold_of_Decision_Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.08%3A_Threshold_of_Decision_Making?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.08%3A_Threshold_of_Decision_Making?no-cache

ASCCC OERI

10.9.1 https://socialsci.libretexts.org/@go/page/68240

10.9: Key Guidelines for Critical Decision Making
From their textbook, Psychology 12th edition, Carole Wade, Carol Tavris and AlanSwinkels list some important and useful
guidelines for critical decision-making.

Ask questions; be willing to wonder. Always be on the lookout for questions that have not been answered by the experts in the
field or by the media. Be willing to ask “What’s wrong here?’ and/or “Why is this the way it is,” and “How did it come to be that
way?”

Define the problem. An inadequate formulation of a question can produce misleading or incomplete answers. Ask neutral
questions that don’t presuppose answers.

What evidence supports or refutes this argument and its opposition? Just because many people believe, including so-called
experts, it doesn’t make it so.

Analyze assumptions and biases. All of us are subject to biases, beliefs that prevent us from being impartial. Evaluate the
assumptions and biases that lie behind the arguments, including your own.

Control emotional reasoning. “If I feel this way, it must be true.” Passionate commitment to a view can motivate a person to think
boldly without fear of what others will say, but when “gut feelings” replace clear thinking, the results can be disastrous.

Don’t oversimplify. Look beyond the obvious, rest easy generalizations, and reject either/or thinking. Don’t argue solely by
anecdote.

Consider other interpretations. Formulate hypotheses that offer reasonable explanations of characteristics, behavior, and events.

Tolerate uncertainty. Sometimes the evidence merely allows us to draw tentative conclusions. Don’t be afraid to say, “I don’t
know.” Don’t demand “the answer.”

Reference
1. Wade, Carol and Carol Tavris and Alan Swinkels. Psychology. Boston: Pearson, 2017.

10.9: Key Guidelines for Critical Decision Making is shared under a not declared license and was authored, remixed, and/or curated by Jim
Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68240?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.09%3A_Key_Guidelines_for_Critical_Decision_Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.09%3A_Key_Guidelines_for_Critical_Decision_Making

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.09%3A_Key_Guidelines_for_Critical_Decision_Making?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.09%3A_Key_Guidelines_for_Critical_Decision_Making?no-cache

ASCCC OERI

10.10.1 https://socialsci.libretexts.org/@go/page/68241

10.10: Our Critical Decision-Making Style
There is no one ultimate decision-making style. Each of us develops our own style of making decisions. Understanding the
strengths and weaknesses of our style is an important aid to help us make higher quality decisions. We call this metacognitive
understanding. Metacognition means, “Thinking about thinking.” So, to take a look at how we think, we need to determine our
comfortable decision-making style.

Have you ever known the answer to a situation instantly? Did you have a “gut feeling” that something was right or wrong? Or were
you just “thinking fast?” In an attempt to explain what happens here, Author Malcolm Gladwell wrote a book titled Blink. Malcolm
Gladwell explains his ideas in an interview.

“It’s a book about rapid cognition, about the kind of thinking that happens in a blink of an eye. When you meet someone for
the first time, or walk into a house you are thinking of buying, or read the first few sentences of a book, your mind takes
about two seconds to jump to a series of conclusions. Well, “Blink” is a book about those two seconds, because I think those
instant conclusions that we reach are really powerful and really important and, occasionally, really good.”

10.10.1: “Blink Bookcover” by Lee Davy on flickr

You could also say that it’s a book about intuition, except that I don’t like that word. In fact, it never appears in “Blink.” Intuition
strikes me as a concept we use to describe emotional reactions, gut feelings–thoughts and impressions that don’t seem entirely
rational. But I think that what goes on in that first two seconds is perfectly rational. It’s thinking—it’s just thinking that moves a
little faster and operates a little more mysteriously than the kind of deliberate, conscious decision-making that we usually associate
with “thinking.” In “Blink” I’m trying to understand those two seconds. What is going on inside our heads when we engage in rapid
cognition? When are snap judgments good and when are they not?

10.10.2: “Decision making” is in the Public Domain, CC0

What kinds of things can we do to make our powers of rapid cognition better In his book, The Confident Decision Maker, (Dawson,
1993) Roger Dawson describes four distinct decision making styles and how you know which one best fits you. The following
chart is based on his ideas.

1

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68241?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.10%3A_Our_Critical_Decision-Making_Style

Blink by Malcolm Gladwell

I need to stop drinking cover

https://www.flickr.com/

https://www.publicdomainpictures.net/en/view-image.php?image=289173&picture=decision-making

http://creativecommons.org/publicdomain/zero/1.0/

10.10.2 https://socialsci.libretexts.org/@go/page/68241

10.10.3: “Decision Style Diagram” by J. Marteney is licensed under CC BY 3.0

Understanding the Decision Making Chart

The horizontal line of the chart describes how you react to decisions. Do you react to what you already know or what you observe?
Moving to the right on the line is the inflexible thinker who makes decision on what he already knows, while moving to the left we
find a more flexible decision-maker who relies more on what he observes.

The vertical line is the way people process information in making a decision. Conscious thought is the gathering of information
through the five senses, while with the unconscious thought you just “feel” the information. As you move up the line, the more
conscious you are in using information.

Your style is a combination of these two axes. There is no best style. Each style has strengths and challenges. More likely you are a
combination of styles, but usually there would be one style that plays a more significant part in your personal decision-making.

The Decision-Making Styles Explained

The Bloodhound is an analytical decision-maker, who makes decisions on facts rather than feelings; On what is observed rather
than pre-established emotions. They consciously and unemotionally observe the situation in a non-assertive manner. The
Bloodhound is a cautious decision-maker, who relies on more and more information to base their decision. Their motto: “Let’s not
jump into this, we need more data.”

The Bull is a pragmatic-decision maker, who makes decisions on facts rather than feelings; on preconceived beliefs, rather than
observation. They consciously and unemotionally feel they know what is going on and conduct themselves in an assertive manner.
The Bull has confidence in making decisions quickly. Their motto: “Strike while the iron is hot.”

The Eagle is an extroverted decision-maker, who makes decisions on feelings rather than facts; on preconceived beliefs, rather
than observation. They unconsciously and emotionally feel they can make decisions in a knowing and assertive manner. The Eagle
makes quick and often not well thought out decisions, but is enthusiastic, creative and focuses on people. Their motto: “This idea
sounds like fun.”

The Bee is an amiable and friendly decision-maker who makes decisions based on feeling rather than fact. They make their
decisions on what they observe rather than pre-established emotions. They unconsciously and emotionally observe the situation in a
non-assertive manner. The Bee does struggle with decisions that involve change and shows sincere concern for others. Their motto:
“Will we be comfortable with the decision?”

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68241?pdf

http://creativecommons.org/licenses/by/3.0

10.10.3 https://socialsci.libretexts.org/@go/page/68241

The Bull and the Eagle styles (located to the right of the chart) have pretty much made up their minds before they go into the
decision-making arena. The Bloodhound and the Bee are much more open to new input.

The Bull and the Bloodhound make their decisions based on facts. The Eagle and the Bee are more aware of things without being
conscious of them. They know in their heart the problems, but couldn’t tell you why they know them.

Which style best describes you? There are two important ideas about your decision-making style you need to know:

1. You are actually all four styles, there is just one that is usually preferable.

2. Your situation or environment may cause you to respond in a style that is not your preference.

Making decisions has become an increasingly complex challenge for most of us. Very few decisions are made with absolute
certainty, because complete knowledge about all of the alternatives is seldom possible. Good decisions come from disciplined
thinking.

How should critical thinkers evaluate arguments to make their decisions? The easiest way is to focus on the outcomes, the results of
the argumentative process. However, since some decision-making outcomes can be influenced to more or less of a degree by
chance, looking at only the results can be misleading and downplay the importance of good preparation and sound reasoning.
Critical thinkers need to examine not only the outcome of a decision, but the process used to make that decision. Only by looking at
both can we determine why the decision succeeded or failed in obtaining its desired outcome.

We also need to be aware of the ethical implications of the decisions we make. Decisions we make can impact the health and
welfare, not only of ourselves, but our family, our community, our state, our nation, and even our world.

As Warnick and Inch write in their book, Critical Thinking and Argumentation,

“We must be aware of the quality of our arguments and knowledgeable about standards that will enable us to distinguish
arguments that are ethically or morally right from those that are wrong. Millions of people in Europe died because the Nazis
believed Adolf Hitler’s arguments that their misfortunes were caused by the Jewish people. Many lives and careers were
ruined in the early 1950s when the public believed Senator Joseph McCarthy’s claims and accusations about Communist
infiltration in all aspects of life.” (Warnick, 1989)

Examining our decisions and decision-making style allows us to improve our own personal style and thus take more control of our
lives.

Reference
1. Roger Dawson, The Confident Decision Maker: How to Make the Right Business and Personal Decisions Everytime. (Petaling

Jaya: Advantage Quest Publications, 1993)
2. Barbara Warnick and Inch, Edward S. Critical thinking and Communication (New York: Macmillan Publishing Company, 1989)

10.10: Our Critical Decision-Making Style is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

2

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68241?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.10%3A_Our_Critical_Decision-Making_Style

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.10%3A_Our_Critical_Decision-Making_Style?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.10%3A_Our_Critical_Decision-Making_Style?no-cache

ASCCC OERI

10.11.1 https://socialsci.libretexts.org/@go/page/68242

10.11: The Focus of This Chapter
In this chapter I wanted to focus on how our unique style of decision-making leads us to make our personal decisions.

Involuntary decision-making allows us to function but there are many decision-making biases, or subconscious shortcuts, that
can lead to poor decisions.
Voluntary decision-making includes the use of our critical thinking skills to make effective decisions. We can learn from our
past decisions, whether they had good or poor outcomes, to improve our decision skills.

We all have used “Continuum of Certainty,” where we measure the strength of our conviction on a decision. Once we reach our
“Threshold” then a decision has been made.
There is not one universal, correct style of decision-making. We all have a style that fits our personality. In this chapter I
presented four of those styles.

10.11: The Focus of This Chapter is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68242?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.11%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.11%3A_The_Focus_of_This_Chapter?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/10%3A_Decision_Making_-_Judging_an_Argument/10.11%3A_The_Focus_of_This_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

11: Discovering, Examining and Improving Our Reality
11.1: Is What We Are Arguing Real or an Illusion?
11.2: What is Reality
11.3: The Perception Process
11.4: Selecting and Sorting Filters
11.5: Psychological Factors Influencing Our Interpretation
11.6: Reality Testing
11.7: Stasis
11.8: The Focus of This Chapter

11: Discovering, Examining and Improving Our Reality is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim
Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.01%3A_Is_What_We_Are_Arguing_Real_or_an_Illusion

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.02%3A_What_is_Reality

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.03%3A_The_Perception_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.04%3A_Selecting_and_Sorting_Filters

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.05%3A_Psychological_Factors_Influencing_Our_Interpretation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.06%3A_Reality_Testing

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.07%3A_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.08%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality?no-cache

ASCCC OERI

11.1.1 https://socialsci.libretexts.org/@go/page/67212

11.1: Is What We Are Arguing Real or an Illusion?
Notre Dame All American linebacker Manti Te’o was in love with Stanford University student, Lennay Kekua. They met online
and were frequently online together sharing experiences as young lovers do. One thing they shared was her battle with leukemia.
Even though they had not yet met in person, their love for each other grew. Then a tragedy occurred. On September 11, 2012,
Lennay died in a car accident. And although Manti had never met her in person, he was devastated. But even in his grief, he
continued his football season as he had promised Lennay, became an All American, and was drafted by the San Diego Chargers.

Manti’s story now takes a strange twist. In the following January, after an anonymous tip, two reporters reveal that there was no
such person as Lennay Kedua. She was a hoax created by family acquaintance, Ronaiah Tuiasosopo.

Manti Te’o had been led to believe that such a girl existed and for several months he carried on a virtual relationship with her. The
pictures of “Lannay” were actually those of a former classmate of Tuiasosopo. On a Dr. Phil television show Ronaiah Tuiasosopo
confessed that he was very attracted to Manti and this was his way of getting close to him.

Manti Te’o believed that this girl Lennay existed. The reality he created was that she lived and was his girlfriend and it was this
reality that guided his decisions and actions.

Dr. Louis Gottschalk is a renowned psychiatrist from the University of California, Irvine. It is estimated that he lost between $1 and
$3 million to a Nigerian Internet scam. In 1995, Dr. Gottschalk received an unsolicited email from a “government official” or
“banker” looking for someone to help him get a significant amount of money out of that country for a portion of the total amount.
Dr. Gottschalk began sending money.

For the next 10 years, Dr. Gottschalk was a victim of the “scam.” He even traveled to Nigeria and met with a person he knew there
only as “The General.” In the end, he never made a cent. The reality he created in his head was false and the decisions he made on
that reality cost him dearly.

Finally, have you ever looked at a boyfriend, girlfriend, husband or wife of a friend of yours and wonder, “What is wrong with my
friend?” “Can’t my friend see that this person is all wrong as a companion?”

These examples lead us to the question, “Why do people see the world in so many different ways? Or to put it another way, “Why
do different people see the same situation and draw such different conclusions?” An example of this was the “Occupy Wall Street”
movement that was interpreted in many different ways.

11.1.1: “Wall Street Bull” (CC BY-SA 2.0; Glen Scarborough via flickr)

Beginning September 17, 2011 activists began camping in Zuccotti Park located in the midst of Wall Street. Their purpose was to
publicize what they felt was an inequity of the distribution of wealth in the United States. Their slogan was, “We are the 99%”
which was intended to emphasize the difference in wealth between the wealthy 1% of the population and the other 99% of the
people in the USA.

How was the Occupy Wall Street movement viewed? As the hero spokespeople for the masses, as the dregs of society who need to
get a job, and everything in between. There were a wide variety of interpretations of this action.

Radio talk show host, Rush Limbaugh told his audience, “When I was 10 years old I was more self-sufficient than this parade
of human debris calling itself Occupy Wall Street.”

President Barack Obama viewed them as expressing “the frustrations the American people feel.”

Former U.S. Representative Eric Cantor described the movement as a “growing mob.”

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67212?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.01%3A_Is_What_We_Are_Arguing_Real_or_an_Illusion

https://creativecommons.org/licenses/by-sa/2.0/

44

Wall Street

11.1.2 https://socialsci.libretexts.org/@go/page/67212

According to Colin Powell, former U.S. Secretary of State, “Demonstrating like this is as American as apple pie. We’ve been
marching up and down and demonstrating throughout our history…”

As Michael Bloomberg, New York City Mayor at the time, stated, “What they’re trying to do is take the jobs away from
people working in this city.”

Jon Stewart, comedy news anchor of the Daily Show, tried to figure this out when he said, “So, (Tea Party) rage against duly
elected government is patriotic – quintessentially American – whereas (Occupy Wall Street) rage against multi-national
shareholder –accountable corporations are anti-American. OK, gotcha.”

Fox News Anchor, Steve Doocy, compared them and their protests against the United States in the Arab world. “That almost
looks like what happened last week in Libya and in Cairo.”

We all can observe the same thing, but “see” something different. This is common to all of us. What we have done is create a
“personal reality” based on a shared environment. Many arguments begin here, where the purpose is to resolve this difference of
interpretation in an attempt to determine a common reality.

Key point: We don’t argue what is actually out there in our environment, but instead we argue the realities we create from that
environment. We don’t argue if the Occupy Wall Street movement is good or bad, we argue the reality we have created in our heads
about whether the Occupy Wall Street movement is good or bad. Or to put in another way, we don’t argue if the actual Cowboys
are a better football team than the Packers. We argue the realities we’ve created in our minds of these two teams.

We use our perception process to create our reality. What do you see in this picture?

11.1.2: “German postcard from 1888” (Public Domain; Unknown via Wikimedia Commons)

Do you see an old woman or a young lady? Do you see both?

This chapter is all about how we use the perception process to create realities about people, events, and things in our environment.
And, finally, how we can create the most accurate reality possible.

Reference
1. Los Angeles Times. “Notre Dame: Manti Te’o victim of hoax.” Los Angeles Times, 17 Jan. 2013,

https://www.latimes.com/74058589-132.html.
2. Lobdell, William. “UCI Psychiatrist Bilked by Nigerian E-Mails, Suit Says.” Los Angeles Times, 2 Mar. 2006,

https://www.latimes.com/archives/la-xpm-2006-mar-02-me-nigerian2-story.html. Accessed 6 November 2019.

11.1: Is What We Are Arguing Real or an Illusion? is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim
Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67212?pdf

https://commons.wikimedia.org/wiki/File:German_postcard_from_1888

https://www.latimes.com/74058589-132.html

https://www.latimes.com/archives/la-xpm-2006-mar-02-me-nigerian2-story.html

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.01%3A_Is_What_We_Are_Arguing_Real_or_an_Illusion

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.01%3A_Is_What_We_Are_Arguing_Real_or_an_Illusion?no-cache

ASCCC OERI

11.2.1 https://socialsci.libretexts.org/@go/page/67213

11.2: What is Reality
Reality is not what is real. What is commonly called “reality” is created in the mind, based on an environment we observe. We all
may share a common environment, like this textbook you are reading, but we all have a different interpretation of what we are
experiencing. Some may think this is a great textbook, while others may look at it as a horrible ordeal. Hopefully not too many
view the text this way.

When I was younger and tending bar part-time to make ends meet, many of the cocktail waitresses were single parents. To some of
them it was quite an ordeal. They would come to work describing how much trouble they had attempting to get things done, while
also having to deal with their child. Other waitresses arrived at work describing what a great day they had with their little “partner.”
Where one waitress saw her child as a negative handicap, the other saw her relationship with her child as a positive, enjoyable
experience. Both situations were virtually identical. The two waitresses had just created different realities.

Reality is not what is “real,” it’s what we think is real. It is our interpretation of an environment. When two people’s realities differ
about the same subject or situation, then conflict occurs. For example, if your reality of global warming were that it is a hoax, and
my reality is that global warming is real and exacerbated by humans, the clash of these two realities would trigger conflict.

11.2.1: “Paul Watzlawick on tv” (CC BY 2.0; Seniju via flickr)

Psychologist Paul Watzlawick writes,

“The belief that one’s own view of reality is the only reality is the most dangerous of all delusions. It becomes still more
dangerous if it is coupled with the missionary zeal to enlighten the rest of the world, whether the rest of the world wishes to
be enlightened or not.”

Reference
1. “Paul Watzlawick Quotes and Sayings.” Inspiring Quotes, https://www.inspiringquotes.us/author/9864-paul-watzlawick.

Accessed 19 November 2020.

11.2: What is Reality is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67213?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.02%3A_What_is_Reality

https://creativecommons.org/licenses/by/2.0/

My dark twistet fantasy

https://www.flickr.com/photos/seniju/13485480375

https://www.inspiringquotes.us/author/9864-paul-watzlawick

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.02%3A_What_is_Reality

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.02%3A_What_is_Reality?no-cache

ASCCC OERI

11.3.1 https://socialsci.libretexts.org/@go/page/67214

11.3: The Perception Process
All disagreements between human beings occur as a result of differing realities generated from the same environment. The
perception process is the method we use to create our reality from our environment. We all create our realities of people, events,
and things in our environment internally using the three steps of perception: selecting, sorting and interpreting data from the
external environment.

Perception is an individual act. There is no such thing as two people having identical life experiences; therefore, there are no two
people who perceive a situation in exactly the same manner.

Each day we are bombarded by a wide variety of environmental messages. Some of the messages we pay attention to, while others
simply go right past us. The perception process is the method by which we take these environmental messages, select certain ones,
attach meanings to them, and finally create a picture of our environment. That picture is what we call our reality.

Although different sources explain the perception process using different numbers of stages, here we will describe three overall
steps in the perception process. In this order:

First, we select cognitions from our environment.
Second, we sort and organize those cognitions.
Third, we interpret our environment by attaching meaning to our cognitions.

11.3.1: “Perception Process” (CC BY 4.0; J. Marteney)

All five of our senses (sight, smell, hearing, feeling, and taste) are like windows to the world through which information passes
from the environment to us. At any moment in time we are exposed to more information than we can process. Are you aware of
your breathing or the temperature in the room or if you are hungry or tired? Are you even aware of the existence of your feet?
Before I mentioned your feet, your concentration was on reading this book. You blocked out other cognitions from your
environment. That is, you had not selected the data about your breathing, your being hungry, or your feet to enter the perception
process.

Select
Select is the first stage of perceptions and acts as a filtering mechanism. When we say select, we don’t mean just a conscious
selection effort. Selection of cognitions is actually more of an awareness process. In the Process of Perception graphic, we come
upon an accident and become flooded with cognitions. Most of the data we are exposed to is filtered out, while some is selected to
pass on to our awareness. From all of the thousands of stimuli we are bombarded with at any one moment, we choose some to enter
our awareness. Intense, repetitious, or changing stimuli attract our attention and shape what we notice , or select, and what we
ignore.

If you have ever visited friends who live near a busy street or a railroad track, you’ll notice that they aren’t even aware of the noise.
Their selecting filter has screened out that data, as it is now unimportant to them.

Sort
Sort is the second phase of perception, where we organize and prioritize our selected cognitions. We organize and prioritize the
data so that certain cognitions stand out over other cognitions. This organization is based on our experiences which may not be

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67214?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.03%3A_The_Perception_Process

http://creativecommons.org/licenses/by/4.0

11.3.2 https://socialsci.libretexts.org/@go/page/67214

shared by others. Each of us has our own unique method of organizing.

You will organize the cognitions you receive from the accident in the graphic differently than another person might. You might be a
bicyclist and focus on the cognitions from the rider. You might know someone who works for a fire station and organize your
cognitions from how they are performing. We all organize cognitions differently so that certain features which stand out for one
person, may not be the ones the other person placed high in his or her sorting process.

Interpret

Interpret is the third phase of the perception process. Here is where we add meaning to the organized cognitions. That is, we attach
a meaning to the data that has been selected and sorted. At this point in the perception process we have an ordered collection of
cognitions, which makes no sense and has no meaning. In this phase, we search our memory and assign meaning to the data based
on its similarity to our previous experiences.

Another way of looking at this is that you can never really encounter an environment completely objective. You eventually attach
meaning to the data, using your experiences from past situations that you have stored in your memory. Communication scholars
Hans Toch and Malcolm MacLean described this process when they stated,

“We can never encounter a stimulus before some meaning has been assigned to it by some perceiver. Therefore, each
perception is the beneficiary of all previous perceptions; in turn, each new perception leaves its mark on the common pool. A
perception is thus a link between the past which gives it its meaning and the future which it helps to interpret.”

This quotation begins to explain how our life experiences are drawn upon to interpret the current information that is being
perceived. That interpretation, in turn, is used to explain other perceptions of a future environment. This process gives us an
understanding of our environment, which we call our “reality.”

Reference
1. Toch, Hans and Malcolm S. MacLean Jr. “Perception, Communication and Educational Research: A Transactional View.” Audio

Visual Communication Review, Vol. 10, No. 5, pp. 55-77. Accessed 6 November 2019.

11.3: The Perception Process is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67214?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.03%3A_The_Perception_Process

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.03%3A_The_Perception_Process?no-cache

ASCCC OERI

11.4.1 https://socialsci.libretexts.org/@go/page/67215

11.4: Selecting and Sorting Filters
Why don’t two people look at the same environment and “see” the same thing? The stimuli from the environment go through a
selecting and sorting process allowing some to pass and others to fade away. There are a variety of “filters” that act on these
cognitions.

Our psychological condition affects how we recognize incoming data. If we are in love, even a rainy day might look good to us. If
we are depressed, no matter how nice our surroundings might be, the reality we create will be negative. It always amazes us to find
that whenever we suffer from romantic problems, we hear a song which describes exactly how we feel. We may have heard that
song before, but now, we seem to really hear the lyrics for the first time, because of our state of mind.

Our physical condition can affect what data we recognize. Physiological influences include: the senses, age, health, fatigue,
hunger, and biological cycles. If we are hungry or tired, we view our environment differently than if we have eaten and have rested.
You may have noticed that whenever you attempt to go on a diet, you notice nothing but food advertisements or fast food
restaurants. When you’re hungry again, you are more open to receive data concerning food. That’s why food commercials are aired
late in the evening, when people are hungry and about ready to snack. I am sometimes convinced that there is nothing but doughnut
shops between my house and where I need to go.

Our language creates an organizational system that allows us to understand messages from our environment. Language is
instrumental in the way we view, interpret and categorize the world and incoming information. The more limited our vocabulary,
the more limited our reality. For example, Southern California doesn’t experience much snow, so there is a limited vocabulary to
describe the “white stuff.” We call it snow or slush. Ski buffs may also include the term “powder.” Where we have three words for
it, other cultures have many more. Eskimos, for example, have eighteen different language symbols for snow. Each one is used in a
different sense to describe such things as quantity, quality, and density. Our ability to experience the reality of snow compared with
that of Eskimos is very limited.

11.4.1: “Left human eye” (CC0 1.0; Unknown via Peakpx.com)

“So much there is to see, but our morning eyes describe a different world than do our afternoon eyes and surely our wearied
evening eyes can only report a weary evening world…” John Steinbeck, Travels With Charley

Linguist Benjamin Whorf says, “The world is presented in a kaleidoscope of impressions which have to be organized by our minds.
Meanings are not so much discovered in experience as imposed upon it, because of the tyrannical hold that linguistic form has
upon our orientation in the world. If you ever want to view the world as someone else does, learn their language.”

Our Formal learning (K-12 and beyond) shapes how we view our environment. Much of our education is the process of shaping
the socially correct view of our environment. Formal education has as its basis the obligation to teach people to be good citizens.
We are taught to perceive that values such as democracy and individuality are desirable.

Our Experiences are our first-hand informal learning activities. Experiences tend to be layered, one on top of another. Each similar
experience is added to a previous experience. Scholarship in this area suggests that first-hand experiences account for only about
5% of everything we know about our environment.

Our Expectations are perceptions that we expect to conform to what we already believe the actual event is. We let in those
cognitions into the perception process that we expect. Expectations are influenced by: cultural differences, social roles; gender
roles; occupational roles; and self-concept. Expectations we have of ourselves fall into the category of self-fulfilling prophecies. In
many ways, these self-expectations dictate how we will act towards people, events and things in our environment. They are a
powerful conditioning tool that affects our self-esteem and ultimately our judgment.

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67215?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.04%3A_Selecting_and_Sorting_Filters

https://creativecommons.org/publicdomain/zero/1.0/

https://www.peakpx.com/88362/left-human-eye

11.4.2 https://socialsci.libretexts.org/@go/page/67215

Reference
1. Steinbeck, John. Travels With Charley. London: Penguin, 1980.
2. Whorf, Benjamin and John Carroll. Language Thought and Reality: Selected Writings of Benjamin Lee Whorf. Cambridge: MIT

Press, 1956.

11.4: Selecting and Sorting Filters is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67215?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.04%3A_Selecting_and_Sorting_Filters

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.04%3A_Selecting_and_Sorting_Filters?no-cache

ASCCC OERI

11.5.1 https://socialsci.libretexts.org/@go/page/67216

11.5: Psychological Factors Influencing Our Interpretation
Closure is the mind’s imperative to make sense out of its environment, even when only a limited amount of data is available. We
don’t like confusion. If we lack information needed to create a reality, our mind fills in the blanks or missing data. This is not a
conscious activity, but more of a psychological reflex reaction. We don’t voluntarily decide whether to engage in closure; rather, we
are predisposed to do so. Closure allows us to understand and categorize what we are observing.

For example, a friend of yours was supposed to call you and didn’t. You begin to imagine what has happened to him. To avoid
being confused, you begin to create an explanation with the limited data available to you. You might decide your friend is angry
with you. This adding of information is closure.

Selective perception takes place when we narrow available cognitions to make an interpretation of the environment. We look at
someone who is unshaven and dirty and, based just on those two cognitions, decide he is homeless. We may have ignored a
multitude of additional cognitions. In selective perception, we use only as many cognitions as we feel are necessary to make a
judgment about persons, events, and things in our life.

Patterning is the attempt to keep new or current perceptions in line with past ones. New perceptions, which contradict past
perceptions, cause us to be knocked off our stasis, implying to us that our reality is wrong. We want our new perceptions to
reinforce our existing reality. Patterning helps us avoid the discomfort of dealing with new or conflicting information by keeping
such information within the bounds of an already defined stasis. This natural process greatly hinders our ability to be a critical
thinker.

In research we recently published in Psychological Science, we studied German-English bilinguals and monolinguals to find
out how different language patterns affected how they reacted in experiments.

We showed German-English bilinguals video clips of events with a motion in them, such as a woman walking towards a car or
a man cycling towards the supermarket and then asked them to describe the scenes.

When you give a scene like that to a monolingual German speaker they will tend to describe the action but also the goal of the
action. So, they would tend to say “A woman walks towards her car” or “a man cycles towards the supermarket”. English
monolingual speakers would simply describe those scenes as “A woman is walking” or “a man is cycling”, without mentioning
the goal of the action. The worldview assumed by German speakers is a holistic one – they tend to look at the event as a whole
– whereas English speakers tend to zoom in on the event and focus only on the action.

How many times have you “refused to believe” something? We naturally want to be comfortable.

The conclusion of this perception process is our reality. We create our reality from the process of perception of an environment.
In the graphic, our environment was the accident, but while one person’s reality is “Crazy Driver” another person’s reality could be,
“Biker’s Mistake.” The reality we reach is actually an illusion we create from the environment.

The End Result: Our arguments with others stem from the differences in our realities, not what is actually in our environment.
And our reality is not real, it is an illusion we create. So in essence, we do not argue what is actually there in the environment, but
our illusion of the environment.

11.5: Psychological Factors Influencing Our Interpretation is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim
Marteney (ASCCC Open Educational Resources Initiative (OERI)) .

 World Economic Forum April 28, 2015

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67216?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.05%3A_Psychological_Factors_Influencing_Our_Interpretation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.05%3A_Psychological_Factors_Influencing_Our_Interpretation

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.05%3A_Psychological_Factors_Influencing_Our_Interpretation?no-cache

ASCCC OERI

11.6.1 https://socialsci.libretexts.org/@go/page/67217

11.6: Reality Testing
Reality testing is the act of comparing realities with others in order to improve the accuracy of your reality. You have one reality
about a person, place, or situation, and in reality testing you compare it with someone else’s reality. The skill of reality testing
provides the critical thinker with a better way to handle their interpretations of people, events, and things in their environment.
Remember, the critical thinker is not dogmatic. The critical thinker is open to alternative realities in an attempt to make his or her
reality more accurate.

Goal of critical thinker: To create the most accurate reality possible. Using reality testing or constructive arguing, the critical
thinker can modify her original reality when confronted with a more valid argument. The opposite is the dogmatic person who
argues just to maintain his reality no matter what proof is presented.

One challenge to creating an accurate reality occurs when we overly rely on assumptions and inferences. Chapter 5 of this text
quotes an article by Richard Paul and Linda Edler where they suggest that we need to separate the two subconscious processes of
assumptions and inferences from the interpretation of raw cognitions. They wonder how much of our creation of an accurate reality
is based on what actually is there, as opposed to preconceived assumptions and then inferences.

I had a student one time who was thrilled to discover he had a learning disability. Sounds strange, but because he had not done well
in school, his dad had accused him of being stupid and lazy. The dad’s assumption was that students who do not do well in school
are stupid and lazy, so he inferred that his son was stupid and lazy. Now this student had a more accurate reality. A reality he could
use to improve himself.

11.6.1: “Asimov” (CC BY 4.0; Zakeena via SketchPort)

“Assumptions are your windows to the world. Scrub them off every once in a while, or the light won’t come in.” Isaac
Asimov

We need to realize that our perception does not necessarily represent the one and only reality of the topic under discussion. Serious
problems can arise when people treat interpretations as if they were matters of fact. The dogmatic person avoids reality testing. The
dogmatic person does not want to experience the discomfort of having his reality challenged. But as Richard Weaver writes in his
book, Understanding Interpersonal Communication,

“Understanding this is a big step toward more effective communication. It will help us become more sensitive to reactions, to
experiences, both our own and others’, as personal interpretations of events.” (Weaver, 1984)

Through communication, we can begin to narrow perceptional gaps that divide us, and maybe settle on a similar reality that makes
these gaps livable. One goal of the argumentative process is to narrow the differences in perceptions between individuals. The
narrowing of that gap can be accomplished by reality testing using the following steps.

Sharing and comparing our realities with those of others can help reduce distortions and differences among the many
realities you have created. By being willing to share our perceptions with others we get to see if our perceptions are reasonable.
The bottom line is that no two realities are identical.

Our interpretations of the environment are just that, interpretations. Things mean no more or less than what we want them to mean.
Thus, meaning assigned to people, events, and things in the world will differ from person to person. Given the almost unavoidable
tendency to form first impressions, the best advice for a critical thinker is to keep an open mind and be willing to alter your
impressions as events prove those impressions to be mistaken. Only by sharing and comparing our meanings with others’
meanings, can we hope to discover how valid or reasonable our meanings are.

By examining a variety of realities, we may discover a more accurate reality, which might better approximate the extent to which
our perceptions correspond to the environment we are trying to describe. In this way, we should find out if our realities about
people, events, and things in our environment really are important or unimportant, significant or insignificant, and thus allow us to
put our many perceptions into perspective.

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67217?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.06%3A_Reality_Testing

http://creativecommons.org/licenses/by/4.0

11.6.2 https://socialsci.libretexts.org/@go/page/67217

If your realities cannot be validated by others, you need to go back and reevaluate the data you used to create the reality in the first
place. This process will only work if your perceptions are shared with a random cross-section of people. If you select only those
whom you know will validate your interpretation, the process will be meaningless. Just imagine the support you would get for your
ideas from your Facebook “friends.” They would probably not be very critical.

You want to buy a certain car. You go to the dealer and talk with a salesperson about that car. When you get home, a friend presents
contrary data to you about the car you have selected. Going back to the dealer and salesperson to validate your original
interpretation will be meaningless, because he or she has a vested interest in validating your views so that you will purchase the car.
Going to sources like Car and Driver, Consumers Digest, and Consumers Report, or talking with other people who own or know
about the car, would create a more valid reality test. As author B.P. Allport wrote,

“Individual perceptiveness and sensitivity are limited by the personal perspective, for a person tends to see things which fit
the world as he or she sees it. The process of perception leads a person to see what he or she expects to see, to interpret
events in familiar terms, and to reconstruct events as one thinks they must have been.”

Reference
1. Quote Investigator. “Your Assumptions Are Your Windows On the World.” Quote Investigator, 27 Dec. 2018,

https://quoteinvestigator.com/2018/12/27/windows/. Accessed 6 November 2019.
2. Weaver, Richard. Understanding Interpersonal Communication. Glenview: Scott, Foresman and Company, 1984.
3. Allport, Gordon W. The Nature of Prejudice. New York City: Perseus Gooks Group, 1979, 1958, 1954.

11.6: Reality Testing is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

3

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67217?pdf

Your Assumptions Are Your Windows On the World. Scrub Them Off Every Once In a While, Or the Light Won’t Come In

Your Assumptions Are Your Windows On the World. Scrub Them Off Every Once In a While, Or the Light Won’t Come In

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.06%3A_Reality_Testing

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.06%3A_Reality_Testing?no-cache

ASCCC OERI

11.7.1 https://socialsci.libretexts.org/@go/page/68235

11.7: Stasis

11.7.1: “Water and oil” (CC BY-SA 4.0; Victor Blacus via Wikimedia Commons)

Stasis means “at rest.” Think of when oil and water mix. After a while the oil and water settle and there is a layer of oil and a layer
of water. The combination is at rest. You mix it up but it returns to its stasis position where the oil and water separate.

Like the oil and water, people like to find their stasis, or comfortable “at rest” position. Once we have found a personal stasis, we
desire to maintain it. Think about your habits for a moment. From where you like to park your car for school or work, the pattern
you follow when you get up in the morning, where you like to sit in a movie theater and so on. We strive for comfort so we find
habits and keep them as they provide us with a degree of comfort.

Reality testing can take seconds, minutes, hours, days, weeks, months, or years to do. We create a reality that makes us
comfortable. That reality becomes our stasis on the subject. Stasis is the absence of change in one or more of our realities for some
extended period of time. Stasis refers to the existing state of things; leaving things as they are without modification or alteration.

Because we naturally want to maintain our stasis of an environment, a strong bias occurs in the perception process. We use the
perception process to interpret the environment in such a way as to maintain our stasis, even if it is an incorrect interpretation. As
we take in more information about ourselves and life around us, we do our best to view things as conforming to our reality which
allows us to maintain our stasis. Non-critical thinkers would rather be comfortably wrong, than uncomfortably correct. And a
perception process that naturally strives to maintain our stasis, helps us stay in our comfort zone.

One of my favorite definitions of a critical thinker is someone who is willing to challenge his or her deepest held beliefs.
Thus, the critical thinker is not afraid of being uncomfortable as he challenges his stasis. The critical thinker would rather be
uncomfortably right than comfortably wrong.

Let us imagine in the 2016 Presidential election you supported Hillary Clinton. This would be your stasis. You heard a news story
where more emails were found on her server that could have contained secret information. As a Clinton supporter, you would have
been more likely to excuse those emails as being careless and not change your stasis on Secretary of State Clinton. That would be
more comfortable than thinking that Clinton actually broke the law.

Stasis is a person’s personal comfort zone. You may have had a relationship with someone, or you may be having this relationship
now, that is just continuing because you have been together for a long time. In the back of your mind you have this feeling that it is
over, but you continue it anyway. The “stasis” of this relationship is so powerful that as long as you have no significant reason to
change, you just hang on.

You may actually look for things to get angry about with the other person that eventually leads to the big argument and eventual
breakup. Later you look back and think, “I should have broken up earlier. I was in the relationship too long.” Why didn’t you just
break up and start fresh? You didn’t because that would be a serious change in our stasis. So, we end up staying with someone
longer than we should.

We all strive for a comfortable feeling, physical and/or emotional contentment. We want to be in a spot where we can feel at ease.
Stasis is that spot. While experiencing stasis, we feel physically and emotionally content. Once we are on stasis, we strive to stay
there. As Communication Theorist Paul Watzlawick again looks at the realities we not only create, but also fight to keep them from
changing. In this quote he argues that “We use the perception process to ‘shore-up’ our reality.”

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68235?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.07%3A_Stasis

https://creativecommons.org/licenses/by-sa/4.0/

https://commons.wikimedia.org/wiki/User:Victor_Blacus

https://commons.wikimedia.org/wiki/File:Water_and_oil

11.7.2 https://socialsci.libretexts.org/@go/page/68235

“Our everyday, traditional ideas of reality are delusions which we spend substantial parts of our daily lives shoring up, even
at the considerable risk of trying to force facts to fit our definition of reality instead of vice versa. And the most dangerous
delusion of all is that there is only one reality. What there are, in fact, are many different versions of reality, some of which
are contradictory, but all of which are the results of communication and not reflections of eternal, objective truths.” — Paul
Watzlawick

Stasis does not mean just feeling good or happy. Stasis means feeling comfortable. People can have a positive or negative outlook
concerning the world around them. So, a person can actually feel comfortable being miserable.

Negative people generally have a depressed view of their environment. That depressed view is their stasis. When something good
happens to them, it actually makes them uncomfortable. I had a student like this once who won a car at a supermarket give away.
Instead of being excited about winning the car, she complained that now she had to pay taxes on it. Having a downside to winning
a car allowed her to maintain her negative stasis.

Upbeat people tend to view their environment optimistically. Bad things happening to them make them uncomfortable, so they will
look for the “good” side of the experience. I recently had to spend six days in the hospital. To keep the experience in line with my
generally positive stasis, I remember the nutritional information I received, which is helping me eat healthier and I could see a
benefit from my hospital stay. We attempt to perceive the world in a manner which conforms to our stasis, because being knocked
off our stasis makes us uncomfortable.

Remember when you finally broke up with that special someone? Originally your stasis was to think of that person as someone
special and important. You only saw those things which reinforced that stasis. Now you begin to perceive that person without the
necessity of confirming your stasis. You begin to notice other aspects of his or her personality. All of a sudden you notice faults that
you hadn’t noticed before. Suddenly you wonder, “What was I thinking when I was going with that person?”

Our realities of people, events and things in our environment are individually created by the same selection, sorting, and
interpreting process as others use to also uniquely create their perceptions of people, events, and things in their environment.

As humans, we are motivated to try, both psychologically and physiologically, to keep our perceptions consistent. We strive to
maintain this consistency in thought and action. We will then do the best we can to defend our reality as being the most accurate as
compared to someone else’s. To the extent that individual perceptions about the environment differ, we will have difficulty in
reaching a common understanding of what is happening in the environment.

Professors of Communication, James McCroskey and Lawrence Wheeless write,

“We perceive or misperceive according to learned habits of recognizing and interpreting the nature of stimulus against some
background or setting.” This makes it more difficult and demanding to establish communication with each other. Only when
we understand that there may be more than one valid reality of the environment, can we begin to realize the importance of
communicating with others.

One theory of communication claims that we only communicate to stay on stasis. While comfortably watching a movie on
television, we become thirsty. We are no longer feeling physically content. Our thirst has knocked us off our stasis. We ask
someone in the kitchen to please bring us something to drink. Once we have something to drink, we are again comfortable and back
in our stasis.

Reference
1. McPhail, Mark. Zen in the Art of Rhetoric: An Inquiry into Coherence. New York: State University of New York Press, 1996.
2. McCroskey, James C. and Lawrence R. Wheeless. Introduction to Human Communication. Boston: Allyn and Bacon, 1976.

11.7: Stasis is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open Educational
Resources Initiative (OERI)) .

1

2

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68235?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.07%3A_Stasis

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.07%3A_Stasis?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.07%3A_Stasis?no-cache

ASCCC OERI

11.8.1 https://socialsci.libretexts.org/@go/page/68236

11.8: The Focus of This Chapter
In this chapter I wanted you to better understand the persuasion process and how that process establishes what we argue. There
were several key points:

The perception process is the method we use to attempt to understand our environment. We use that process to create a
personal, internal reality from an external environment.
The perception process is flawed and includes personal biases. This leads to the creation of an internal reality that may be very
different from the environment. That is why no two people see an environment in the exact same way.
When we argue, we argue our realities and not the actual eternal environment. We are arguing what is inside our head with what
is inside the head of another person. We argue illusions we have of the environment.
To crate the most accurate reality as possible, we argue our realities with those of others. This is called reality testing.
Humans strive for stasis. Our tendency is then to defend our reality instead of being swayed by the realities of others.

As a critical thinker, we need to be more open-minded and can change our “reality” when a more accurate one is presented to
us.

11.8: The Focus of This Chapter is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68236?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.08%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.08%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.08%3A_The_Focus_of_This_Chapter?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.08%3A_The_Focus_of_This_Chapter?no-cache

ASCCC OERI

1

CHAPTER OVERVIEW

12: The Foundations of Critical Thinking
12.1: Just How “Smart” are You
12.2: Defining Intelligence
12.3: Measuring Intelligence
12.4: Emotional Intelligence
12.5: Knowledge and Literacy
12.6: Thinking vs. Intelligence
12.7: Patterns of Thinking
12.8: Edward de Bono’s Six Hats of Thinking
12.9: The Critical Thinking Process
12.10: The Focus of This Chapter

12: The Foundations of Critical Thinking is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.01%3A_Just_How_Smart_are_You

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.02%3A_Defining_Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.03%3A_Measuring_Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.04%3A_Emotional_Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.05%3A_Knowledge_and_Literacy

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.06%3A_Thinking_vs._Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.07%3A_Patterns_of_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.08%3A_Edward_de_Bonos_Six_Hats_of_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.09%3A_The_Critical_Thinking_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.10%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking?no-cache

ASCCC OERI

12.1.1 https://socialsci.libretexts.org/@go/page/67219

12.1: Just How “Smart” are You
Imagine that now you have to face one of the most challenging, important, difficult decisions of your life. No, I’m not talking about
the decision of getting married. I’m talking about what phone service to sign up with. Picking the right smart phone was
challenging enough, now you need to decide on a service plan. Is the actual connectivity and service the important aspect or is it
the data plan? Do you want the phone service to be consistent with your television service, which is a challenging decision in and
of itself? Your emotional self may be telling you one thing, while your intellectual self is telling you another. What should you do?

In an earlier chapter, we looked at the decision-making process. In this chapter we will examine the internal workings of critical
thinking and how we create arguments and make decisions based on these arguments. Critical thinking is reasonable thinking that
is focused on deciding what to believe and how to act. Now that we have examined argumentation and critical thinking, we can put
everything together and determine just what it means to be “smart.”

To do this we need to understand the relationship between intelligence, thinking and knowledge.

12.1: Just How “Smart” are You is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67219?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.01%3A_Just_How_Smart_are_You

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.01%3A_Just_How_Smart_are_You

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.01%3A_Just_How_Smart_are_You?no-cache

ASCCC OERI

12.2.1 https://socialsci.libretexts.org/@go/page/67220

12.2: Defining Intelligence
How intelligent do you need to be to be a good critical thinker, arguer, and decision maker? Many definitions of intelligence exist
and there are as many different theories about what intelligence is and how it is measured.

David Wechsler, the creator of a number of intelligence tests, considers intelligence to be the capacity to understand one’s world
and the resourcefulness to cope with its challenges. Intelligence is not only how much one knows about their environment, but also
how effectively one uses that information.

Psychologists Sternberg, Conway, Kerton and Bernstein researched what the American people thought being intelligent meant.
They concluded that “you” felt intelligence consisted of the following three sets of abilities:

Problem solving and practical skills include being able to reason logically, to identify connections among ideas, to see all aspects
of a problem, to take an interest in world problems, and to keep an open mind.

Verbal ability includes speaking clearly and articulately, conversing well, being knowledgeable about subjects of importance on a
global level, studying hard, reading widely, and having a good vocabulary.

Social competence is being able to accept others for what they are, admitting mistakes, having a social conscience, and being
sensitive to other people’s needs and desires.

The late child psychologist Jean Piaget believed that intelligence was a form of adaptation. As children grow up they construct their
knowledge of the world around them through the use of assimilation and accommodation. Piaget theorized that as children interact
with both their physical and social environments, they organize new information into groups of interrelated ideas that he called
schemes. In situations where children come into contact with something new, they must either assimilate it into an existing scheme
or create a new scheme. The more proficient they are at doing this, the more intelligent they would be displaying.

Adaption is both physical and symbolic. The physical relates to your actual psychomotor skills that allow you to adapt to different
environments. Environment can mean anything from family, to school, to work, to social, to recreational settings. Each of these
environments requires that certain roles be played for you to meet the requirements and expectations of that particular environment.

Physical intelligence involves the use of your motor skills in adapting to varying situations. Babies are born with virtually no
physical intelligence. They cannot survive without the assistance of those who are more physically capable. Physical intelligence
develops with the growth process.

As a child gets older the structure, conventions, traditions, and demands of the family create new and more complex expectations
for the child. By age one the child might be expected to walk, by age two to talk, and by age three to be toilet trained. By the time
the child reaches his or her teen years the expectations have become much more demanding. The child is to perform well in school,
be involved in some constructive outside activity, help with necessary functions around the home, and obey established rules of
behavior. What child hasn’t heard the line “This is my house and as long as you live here you will obey my rules?”

Many parents become frustrated from wondering why their child can’t follow what they consider simple rules of conduct? As the
child gets older and understands more, he or she is expected to be able to readily adapt to the changing family environment. Yet,
thousands of children run away from homes across the United States. High school dropouts, people who consistently quit their jobs
or can’t hold a job, and many marriages that end in divorce, could all qualify as examples of the inability to cope with differing
environments. In many of these situations, a lack of physical intelligence is being displayed.

Symbolic adaption is your ability to communicate within an environment, so that you can make your needs, wants, and desires
known to others. Given their ability to cry, babies are born with a limited amount of symbolic intelligence. New parents soon learn
to recognize the difference between a baby crying for food, to be changed, or just to be held. As one grows, the level of symbolic
sophistication increases. Language is added to enable a person to express himself or herself to others using a variety of word
choices. One aspect of language is the process of selecting available symbols to match specific thoughts.

As children learn to speak they begin to acquire different symbols. A small child might refer to all four-legged animals as a
“doggie,” because that is the only word he or she has learned as a symbol for animals. It is expected that a 3 or 4-year-old child will
be able to distinguish between dogs, cats, cows, horses, etc. As an adult, one can be expected to know specific breeds of those
animals.

The process of communication is essentially the symbolic interaction between sender and receiver. Poorly chosen symbols have
sent many a person scrambling to clarify what they feel is misinterpreted communication. All of us have used language we later

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67220?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.02%3A_Defining_Intelligence

12.2.2 https://socialsci.libretexts.org/@go/page/67220

wish we hadn’t. These are the times when we have demonstrated a lack of symbolic intelligence. Critical thinkers try to remember
the old cliché, “Think before you speak.”

Howard Gardner of Harvard has proposed a theory of multiple intelligences.

In this approach, Dr. Gardner states that there is not one overall intelligence measurement that describes a person. Instead, there are
different types of intelligence and a person may be good at one or more, but not others. The line that is used when talking of this
approach is that “It is not how intelligent you are, it is how you are intelligent.” Dr. Gardner argues that there are eight different
kinds of intelligence:

Linguistic intelligence or verbal communication.
Logical mathematical intelligence is the ability to solve mathematical problems.
Spatial intelligence is the ability to perceive the world accurately.

Musical intelligence is the ability to perceive and create musical information.
Body-kinesthetic intelligence is the control of body motion and ability to handle objects.
Intrapersonal intelligence is the ability to know one’s own feelings.
Interpersonal intelligence is the ability to understand others’ feelings and motives, and to communicate that understanding.
Naturalist intelligence is the ability to understand the natural world, which involves describing and categorizing the
characteristics of plants and animals.

Gardner argues that each kind of intelligence is independent of each other and that a person could do poorly on one or more of the
intelligences, but excel in another. Gardner says,

“People studying physics, or chemistry or biology or geology in high school, I would say it doesn’t make the slightest bit of
difference. They should study some topics, of course, but the choice is wide open—I’m interested in depth, not breadth. I’m
not talking about college education; I’m just taking on K to 12. What I want when kids get through a K to 12 education is for
them to have a sense of what their society thinks is true, beautiful and good; false, ugly and evil; how to think about it and
how to act on the basis of your thoughts.”

Yale University psychologist, Robert S. Sternberg, also argues that we don’t possess just one type of intelligence. He states that we
possess three types of intelligence known as the Triarchic Theory of Intelligence. He argues that there are three facets that make
up what we call intelligence.

Analytical Intelligence, which is internal knowledge of the type learned in formal education and displayed in the ability of the
human to critically think and problem solve.

Creative Intelligence involves insight, synthesis, and the ability to react to novel stimuli and situations. This type reflects how an
individual connects the internal world to external reality.

Practical Intelligence involves the ability to grasp, understand, and solve real life problems in the everyday jungle of life. This
reflects how the individual relates to the external world about him. In short, practical intelligence is street smarts.

12.2.1: “hand holding intelligence card” by Nick Youngson is licensed under CC BY 3.0

Sternberg writes,

“The basis for our instruction is my own ‘balance theory’ of wisdom: People are wise to the extent that they use their
intelligence to seek a common good. They do so by balancing, in their courses of action, their own interests with those of
others and those of larger entities, like their school, their community, their country, even God. And they balance these
interests over the long and the short terms. They adapt to existing environments, or shape those environments, or select new
environments to achieve ends that include, but go well beyond, their own self-interest.” (Sternberg, 2009)

3

4

5

6

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67220?pdf

https://www.thebluediamondgallery.com/hand-held-card/images/intelligence

http://www.nyphotographic.com/

http://creativecommons.org/licenses/by/3.0

12.2.3 https://socialsci.libretexts.org/@go/page/67220

Reference
1. Sternberg, R., Conway, B., Kelran, J., Bernstein, B. Peoples’ conceptions of intelligence. Journal of Personality and Social

Psychology, 41, 37–55. (1981)
2. Wadsworth, B. J. (2004). Piaget’s theory of cognitive and affective development: Foundations of constructivism. New York:

Longman.
3. Howard Gardner, Frames of Mind: The Theory of Multiple Intelligences. (New York: New York Basic Books, 2011)
4. Howard Gardner, Frames of Mind: The Theory of Multiple Intelligences. (New York: New York Basic Books, 2011)
5. Robert Sternberg, Beyond IQ: A Triarchic Theory of Human Intelligence (Cambridge: Cambridge University Press, 2009)
6. Robert Sternberg, Beyond IQ: A Triarchic Theory of Human Intelligence (Cambridge: Cambridge University Press, 2009)

12.2: Defining Intelligence is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67220?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.02%3A_Defining_Intelligence

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.02%3A_Defining_Intelligence?no-cache

ASCCC OERI

12.3.1 https://socialsci.libretexts.org/@go/page/67221

12.3: Measuring Intelligence
People are surprisingly similar to each other. We all eat, drink, think deep thoughts, plan excursions, and seek our goals. Yet, within
these broad similarities are differences, uniqueness among individuals. Some are taller than others. Some are more artistic than
others while others appreciate the outdoors more than others. Some even appear to be more intelligent than others. Psychologists
have long been intrigued by individual differences, and they have developed an array of tests to try to measure these differences.
When they focus their attention on the way people differ in their ability to think, reason, and remember, they raise questions about
intelligence. How is intelligence measured? Measuring intelligence generally can be broken into tests of intelligence, and tests of
aptitude and/or achievement.

The Stanford-Binet test is the most influential and traditional way of intelligence testing. It was developed in France by Alfred
Binet and his collaborator, Theodore Simon. Binet’s tests of intelligence measure skills such as judgment, comprehension, and
reasoning–the same kinds of skills measured on most intelligence tests today. The Stanford-Binet test traditionally yields an overall
score referred to as an intelligence quotient, or IQ. The term IQ, generally describes a score on a test that rates the subject’s
cognitive ability as compared to the general population. IQ tests use a standardized scale with 100 as the median score and a score
between 90 and 110, indicating average intelligence. A score above 130 indicates exceptional intelligence and a score below 70
may indicate an intellectual disability. Like their predecessors, modern tests do take in to account the age of a child when
determining an IQ score. Children are graded relative to the population at their developmental level.

Aptitude tests are designed to predict what a person can accomplish in the future. An example is the general aptitude test battery,
SAT-Scholastic Assessment Test, and ACT American College Test. They measure verbal and mathematical abilities. The idea is the
knowledge gained in high school and the abilities associated are a predictor of how well a person will do. Achievement tests
measure what a person can do at the time the test is given. Intelligence tests are usually aptitude tests designed to measure a broad
range of mental capabilities. School grades are also considered a measure of knowledge gained in the formal education
environment.

David Wechsler developed The Wechsler Intelligence Scale in 1939. His reason was the need to have a test to measure adult
intelligence. Wechsler tests measure intelligence in adults 16-89, children age 6-16, and preschool and primary grades age 3-7 years
of age. The Wechsler Scale is used to measure and help determine cognitive disorders. Often it is given to an adult who has
suffered brain trauma, to determine what areas that may be affected, or certain childhood disorders, such as dyslexia. The test has
14 parts that measure verbal skills and performance skills.

The Sternberg Multidimensional Abilities Test measures all three of the types of intelligence he defined in his model. How do
his test items differ from those on a conventional test? For one, there is more emphasis on ability to learn than on what has been
learned. For example, verbal skill is measured by learning from context, not by vocabulary. For another, the test measures skills for
coping with novelty, whereby the examinee must imagine a hypothetical state of the world, such as cats being magnetic, and then
reason as though this state of the world were true. For yet another, the test measures practical abilities, such as reasoning about
advertisements and political slogans, not just about abstract words or geometric forms.

Sternberg’s test measures provide more information than just the analytical intelligence measured by standard IQ tests on which, in
Sternberg’s view, our society has placed far too much emphasis. Sternberg says, “If we want to measure intelligence, we can and
should measure it broadly rather than in the narrow ways that have failed to give a true picture of human capacities.”

Reference
1. https://en.Wikipedia.org/wiki/Wechsl…e_for_Children
2. Robert Sternberg, Beyond IQ: A Triarchic Theory of Human Intelligence (Cambridge: Cambridge University Press, 2009)

12.3: Measuring Intelligence is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67221?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.03%3A_Measuring_Intelligence

https://en.wikipedia.org/wiki/Wechsler_Intelligence_Scale_for_Children

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.03%3A_Measuring_Intelligence

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.03%3A_Measuring_Intelligence?no-cache

ASCCC OERI

12.4.1 https://socialsci.libretexts.org/@go/page/67222

12.4: Emotional Intelligence
When we imagine being a skilled critical thinker we have a tendency to focus on a person’s IQ and how we logically approach
arguments. But there is another aspect of intelligence that we call Emotional Intelligence that needs to be understood if we are to
better understand how we make quality decisions.

12.4.1: “Heart in Head” by Roy Blumenthal is licensed under CC BY-SA 2.0

We are constantly exposed to a vast amount of emotional information about our world and ourselves. For years men have been told
to hide their emotions and keep them to themselves, while women have been criticized that they are too emotional. In both cases,
we have ignored the power of our emotions to help us be a success. The key is for us to use that information about the world and
ourselves to be more effective. Recently, more and more companies are realizing the importance of a high EQ workforce and are
bringing EQ into the workplace.

The phrase emotional intelligence was coined by Yale psychologist Peter Salovey and the University of New Hampshire’s John
Mayer to describe qualities like understanding one’s own feelings, empathy for the feelings of others and “the regulation of
emotion in a way that enhances living.” His goal is to redefine what it means to be smart. His thesis: when it comes to predicting
people’s success, brainpower as measured by IQ and standardized achievement tests may actually matter less than the qualities of
mind once thought of as character before the word began to sound quaint.

The following two definitions should help you better understand Emotional Intelligence.

“Emotional Intelligence is the ability that helps the individual to sense, understand, and effectively apply the power and
acumen of emotions as a source of human energy, information, connection, and influence.”

–Robert K. Cooper and Ayman Sawaf, Executive EQ

“Emotional Intelligence is the intelligent use of emotions: You intentionally make your emotions work for you by using them
to help guide your behavior and thinking in ways that enhance your results.”

–Hendrie Weisinger , Emotional Intelligence at Work

Emotional Intelligence is nothing new.

“Anyone can become angry—that’s easy. But to be angry with the right person, to the right degree, at the right time, for the
right purpose, and in the right way—that is not easy.” Aristotle, The Nicomachean Ethics

EQ is not the opposite of IQ. Some people are blessed with a lot of both, some with little of either. What researchers have been
trying to understand is how they complement each other; how one’s ability to handle stress, for instance, affects the ability to
concentrate and put intelligence to use. Perhaps the most visible emotional skills, the ones we recognize most readily, are the
“people skills” like empathy, graciousness, and the ability to read a social situation.

Navy SEALs Use of Emotional Intelligence

1

2

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67222?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.04%3A_Emotional_Intelligence

08 -- Empathy and Emotional Intelligence: What You Need -- Some of the Icons for Anthony Iannarino's New Book

Just a liiiiiiiiiiiiittle closer, please.

http://creativecommons.org/licenses/by-sa/2.0

12.4.2 https://socialsci.libretexts.org/@go/page/67222

12.4.2: “SEALs Logo” by Unkown is licensed under CC BY 2.0

In order for more of the candidates to pass the rigid requirements to become a SEAL the Navy implemented Emotional Intelligence
training. A four-step process was taught to the candidates to help them stay in control of their emotions. As a result, the pass rate
went from a quarter of the candidates to a third.

Goal Setting: Set small, short-term goals that work towards my larger goal. If my goal is to lose 30 pounds, then what am I going
to do this week to lose 1 pound. Make that my goal.

Rehearsal: Go over in your mind the nervous situation you are going to be experiencing, be it a job interview or a speech you have
to give. Then when you do the challenge, it will be for the second time.

Self-Talk: Tell yourself you can do it. Don’t let negative thoughts disrupt your confidence. This self-talk will keep you on track to
success

Arousal Control: Taking a deep breath will help you reduce the anxiety you might have in a given situation. A “cleansing breath”
is a deep intake of air through the nose, hold it for a moment and then a long, slow exhale through the mouth.

Reference
1. Robert K Cooper and Ayman Sawaf, Executive EQ Emotional Intelligence in Business (London: Texere, 2000)
2. Hendrie Weisinger, Emotional Intelligence at Work (San Fransisco: John Wiley and Sons, 1998)

12.4: Emotional Intelligence is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67222?pdf

https://www key.com/detail/u2q8r5a9u2i1e6r5_u-s-navy-seals-the-story/

http://creativecommons.org/licenses/by/2.0

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.04%3A_Emotional_Intelligence

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.04%3A_Emotional_Intelligence?no-cache

ASCCC OERI

12.5.1 https://socialsci.libretexts.org/@go/page/67223

12.5: Knowledge and Literacy
Another area of our intellectual capability is literacy. Not only is knowledge the acquisition and storage of factual information, but
it also includes literacy. Literacy has traditionally been thought of as the ability to read and write. However, in a society as
technologically advanced as ours, this minimum ability hardly qualifies someone to be labeled as literate. Our complex,
technological society requires one to be literate in a number of areas.

Functional Literacy: This is the ability to operate within the demands of our environment. Functional literacy means that we can
balance a checkbook, fill out a job application, prepare an income tax form, figure a home budget, and relate to others. It is the
source of information over which we have the most control.

Media Literacy: This is the ability to manage what we watch, read, and listen to. The media has become an important part of our
daily lives. Media literacy is the ability to apply critical thinking skills to the media.

“Media literacy is the ability to sift through and analyze the messages that inform, entertain and sell to us every day. It’s the
ability to bring critical thinking skills to bear on all media— from music videos and Web environments to product placement
in films and virtual displays on NHL hockey boards. It’s about asking pertinent questions about what’s there, and noticing
what’s not there. And it’s the instinct to question what lies behind media productions— the motives, the money, the values and
the ownership— and to be aware of how these factors influence content.”

–Jane Tallim, contributor for Media Smarts

Statistics from the Neilson television ratings service indicate that the average American watches over six hours of television per
day. It is hard to imagine that our view of people, events, and things in our life is not be affected by what is viewed on television.
Consider the millions of people who understand the world only from reading Facebook. As the influence of the media increases, so
will the need to manage the media.

The Center for Media Literacy has many experts who suggest a variety of questions that we can ask as we watch different messages
on the variety of medias that are available. In no particular order, here are some of the questions you might want to consider.

Who the media was intended for?
Who wants to reach this audience? And why?
Whose perspective is this story told?
Whose voices are heard and whose voices are absent?
What strategies does this message use to get my attention and make me feel included?
Who profits from this presentation and who loses?
Who created this message?
What techniques are used to attract my attention?
How might different people understand this message differently from me?
What lifestyles, values, and points of view are represented in or omitted from this message?
Why was this message sent?

More than you thought?

Here is a great test for you, find a story that is in the news. Then go search a variety of news outlets from television to radio, to
websites, to blogs, and see how the story is different. Ask some of the above questions. Notice the differences you find in the
stories and the way they are presented. Often it is not what is there that is different, it is what they leave out that makes the stories
so different.

Information/Reference Literacy: This refers to understanding data of all types, from a textbook on critical thinking to a business
spreadsheet to e-information from the internet. As the amount of information continues to grow, doubling every four years, people
are expected to know more about almost everything. Consider the explosion of information available through the Internet with
millions of web pages. From entertainment, to bill paying to research, access to the Internet has become more and more of a
necessity. A poll conducted by the BBC in early 2010 found that almost four in five internet users and non-users around the world
felt that access to the Internet was a fundamental human right. And in several countries including Finland, Greece, Spain, Estonia,
and France, it has actually become a protected human right. On July 6, 2012, the United Nations Human Rights Council backed the
notion that Internet access and online freedom of expression is a basic human right.

1

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67223?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.05%3A_Knowledge_and_Literacy

12.5.2 https://socialsci.libretexts.org/@go/page/67223

But as an unfiltered medium, people are individually responsible for knowing what specific electronic information and what web
sites are reliable and trustworthy. Many college libraries offer online courses that can improve our Information Literacy.

Cultural Literacy: This type of literacy encompasses history, philosophy, and the arts, any expression that represents an attempt to
understand and come to terms with our civilization. Although it is correct that no two humans know exactly the same things, they
often have a great deal of knowledge in common. To a large extent this common knowledge or collective memory allows people to
communicate, to work together, and to live together. It forms the basis for communities, and if enough people share it, it is a
distinguishing characteristic of a national culture. The form and content of this common knowledge constitute one of the elements
that make each national culture unique

Cultural literacy, unlike expert knowledge, is meant to be shared by everyone. It is that shifting body of information that our culture
has found useful, and therefore worth preserving. Only a small fraction of what we read and hear gains a secure place on the
memory shelves of the culturally literate, but the importance of this information is beyond question. This shared information is the
foundation of our public discourse. It allows us to comprehend our daily newspapers and news reports, to understand our peers and
leaders, and even to share our jokes. Cultural literacy is the context of what we say and read.

Cultural literacy has its roots in what cognitive scientists call “schema theory.” Schema theory describes how people organize all of
the amount of background knowledge which they accumulate about the world. This theory asserts that knowledge is organized into
mental units called schemas. When people learn, when they build knowledge, they are either creating new schemas, or linking
together preexisting schemas in new ways. In teaching we call this constructionist learning where students take what is being taught
in class and actually construct new knowledge.

Everybody has different experiences, so everyone develops a somewhat different view of the world. However, we also share many
common experiences. Most Americans have seen a baseball game, gone to a movie, and have eaten at McDonald’s. Shared
schemas constitute an important part of our shared cultural knowledge. When people communicate, they depend on these shared
schemas. Conan O’Brien can’t make a joke about sushi unless he can reasonably assume that most of his audience has had the
experience of eating sushi. The more background knowledge two people share, the less they have to make explicit in their
conversations.

Reference
1. http://mediasmarts.ca/

12.5: Knowledge and Literacy is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67223?pdf

http://mediasmarts.ca/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.05%3A_Knowledge_and_Literacy

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.05%3A_Knowledge_and_Literacy?no-cache

ASCCC OERI

12.6.1 https://socialsci.libretexts.org/@go/page/67224

12.6: Thinking vs. Intelligence
Now we can look at the relationship between Intelligence, knowledge, and finally thinking. There is a difference between
intelligence and actual thinking. Too often more credit is given to the person who is “highly intelligent” than the person who
effectively uses that intelligence to critically think, argue, and arrive at a decision.

Intelligence may describe our cognitive potential, but thinking examines how we actually use that potential. Brain training pioneer,
Edward de Bono, explains our mental capacity by comparing it with the engine of an automobile. He compares the horsepower of
an engine with intelligence, fuel with knowledge, and how well-tuned an engine is with one’s thinking ability. Just like having a
high horse-powered engine that does not go anywhere because it is poorly tuned, so could a person be highly intelligent and still
make poor decisions, because he or she does not have good thinking skills.

12.6.1: “Automobile engine” by Unkown on Pixabay

Horsepower — Intelligence

Fuel — Knowledge

Tuned — Thinking

Smart = Effectively using thinking Skills to utilize your Knowledge and Intelligence.

Another way of looking at the interaction between intelligence, knowledge, and thinking is to compare them with the working of a
computer. Intelligence can be related to the computer processer and memory storage. Knowledge is the data that is imputed into the
computer. Thinking is the program that is written to utilize the capabilities of the computer in processing the information. No
matter how impressive the computer processer is, without a quality program it is little more than a doorstop.

If a person has a level of cognitive ability, access to quality information, and effective thinking skills, then we can say that person is
smart. Since thinking is necessary to best utilize a person’s intelligence, we need to more closely examine the skill of thinking.

12.6: Thinking vs. Intelligence is shared under a CC BY-NC license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://creativecommons.org/licenses/by-nc/4.0/

https://socialsci.libretexts.org/@go/page/67224?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.06%3A_Thinking_vs._Intelligence

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.06%3A_Thinking_vs._Intelligence

https://creativecommons.org/licenses/by-nc/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.06%3A_Thinking_vs._Intelligence?no-cache

ASCCC OERI

12.7.1 https://socialsci.libretexts.org/@go/page/68228

12.7: Patterns of Thinking
Instead of one thought process, we can take advantage of five different patterns of thinking.

Emotional Thinking Process occurs when you make a decision based on sympathy, passion, or prejudice. This pattern of thinking
stresses the heart over the mind and is dominated by one’s emotions. The motto of these people is, “If it feels good, do it.” In this
pattern of thinking, decisions are arrived at using emotional criteria.

The Logical Thinking Process happens when you make decisions because the facts of the situation dictate or justify the decision
you are using. This pattern of thinking attempts to ignore emotional considerations in favor of one’s ability to use reason. This
stresses that humans dominate other species because of their ability to reason, and, therefore, decisions should be made first on
logical criteria.

The Vertical Thinking Process uses a step-by-step procedure to make decisions. You cannot go to step two until you have first
completed step one, and step three is dependent on steps one and two. The vertical thinker, also known as a linear thinker, is
dependent on clearly written and organized instructions to get a task accomplished. This is the way recipes are followed or the
method computers think. If an instruction is missed or an error is made, work on the task comes to a halt until the error is corrected.
This pattern stresses conventional, rather than unique or creative outcomes.

The Horizontal Thinking Process is more creative, unconventional, highly innovative, using “off the wall” ideas. Popularized by
Edward de Bono, this type of thinking, or processing of information, stresses creativity. Decisions are based on one’s ability to
select from a wide variety of choices developed from many angles and approaches to the situation.

12.7.1: “Thinking Brain Machine” by Aukipa is in the Public Domain, CC0

12.7: Patterns of Thinking is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC Open
Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68228?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.07%3A_Patterns_of_Thinking

https://www.goodfreephotos.com/vector-images/thinking-brain-machine-vector-clipart .php

https://www.portaloha.com/creative-dept/

http://creativecommons.org/publicdomain/zero/1.0/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.07%3A_Patterns_of_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.07%3A_Patterns_of_Thinking?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.07%3A_Patterns_of_Thinking?no-cache

ASCCC OERI

12.8.1 https://socialsci.libretexts.org/@go/page/68229

12.8: Edward de Bono’s Six Hats of Thinking
As described earlier, there is no one thinking method. When we are working on a problem we may have been told to put on “our
thinking cap.” One of the most popular approaches to alternative modes of thinking is described by Edward de Bono as the Six
Hats of Thinking This approach says there are six different ways we can think about a problem. Each way is illustrated by a
different colored hat.

12.8.1: “Six Thinking Hats” by Unkown is in the Public Domain, CC0

1. White Hat: This is the hat you wear when you are neutral and are just thinking of facts and data.

2. Red Hat: This is the hat you wear when you are using your feelings, intuition, hunches, and emotions.

3. Black Hat: This is the hat you wear when you judge, evaluate, and use caution.

4. Yellow Hat: This is the hat of optimism. Wearing this hat, you look for ways that something can be done.

5. Green Hat: This is the hat you wear when you want to be creative and come up with new ideas.

6. Blue Hat: This is the hat you wear to see an overview of the problem. This hat suggests where your thinking should go next.

Now when someone tells you to “put on your thinking cap,” an old expression meaning it is time to stop and think, you now know
you have six different caps you can wear.

Reference
1. Edward de Bono, Six Hats of Thinking (New York City: Little, Brown, and Company, 1985)

12.8: Edward de Bono’s Six Hats of Thinking is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney
(ASCCC Open Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68229?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.08%3A_Edward_de_Bonos_Six_Hats_of_Thinking

https://publicdomainvectors.org/en/free-clipart/Six-Hats/69983.html

http://creativecommons.org/publicdomain/zero/1.0/

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.08%3A_Edward_de_Bonos_Six_Hats_of_Thinking

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.08%3A_Edward_de_Bonos_Six_Hats_of_Thinking?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.08%3A_Edward_de_Bonos_Six_Hats_of_Thinking?no-cache

ASCCC OERI

12.9.1 https://socialsci.libretexts.org/@go/page/68230

12.9: The Critical Thinking Process
In the critical thinking process, many factors are taken into consideration before a decision is made. Critical thinking involves
using logical, emotional, and ethical criteria as one strives to make up his or her mind. Decisions are reached only after a careful
examination of all available data, and are made as a result of considering all of the alternatives and their various consequences.

Can critical thinking be taught? From the work of Dr. Edward de Bono and others like Richard Paul the answer appears to be yes.

Professor of Social Ecology, Peter Scharf, is concerned about the lack of a school curriculum that teaches thinking. Scharf says,

“To be a professional of any kind in the next 20 years, or even an enlightened citizen, will require a complicated set of
thinking skills, more than reading and writing. The world isn’t as filtered as it once was. Kids are thinking. What we’re trying
to do is have them do it well.”

No one approach is the best, and no one approach works well all of the time. Different presidents have been different types of
thinkers. In 1962, when President Kennedy was faced with Soviet missiles in Cuba, he brought together all of his personal
advisors, cabinet members, and military personnel to advise him on what course of action ought to be taken by the United States.
Kennedy solicited suggestions from numerous advisors who advocated many different positions, from doing nothing to eliminating
the missiles with a nuclear strike.

Patterson and Zarefsky write in their book, CONTEMPORARY DEBATE,

“President Kennedy recognized the invaluable benefits derived from a clash of ideas in reaching a decision. Faced with the
Cuban missile crisis, Kennedy rejected the decision- making methods of chance, impulse, or authoritarian action. Instead, he
insisted in a high- level debate among experts before making a final decision about the action to take.”

The term we use for examining our thinking is metacognition or the metacognitive process, which simply means “thinking about
our thinking.” By stepping back and looking at our level of intellectual and emotional intelligence and seeing how we think, we can
improve our thinking.

The good news is that we can become smarter and smarter. We can improve our critical thinking ability and our argumentative
skills. This allows us to be in better control of our lives.

Reference
1. J. W. Patterson, and David Zarefsky. Contemporary Debate

12.9: The Critical Thinking Process is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

1

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68230?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.09%3A_The_Critical_Thinking_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.09%3A_The_Critical_Thinking_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.09%3A_The_Critical_Thinking_Process?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.09%3A_The_Critical_Thinking_Process?no-cache

ASCCC OERI

12.10.1 https://socialsci.libretexts.org/@go/page/68231

12.10: The Focus of This Chapter
In this chapter I wanted to look at intelligence, thinking, literacy and how these interact with each other to make us “smart.”

There is a difference between thinking and intelligence. Intelligence seems to be based on how our brains are “wired.” Different
kinds of intelligence suggest there are different types of “wiring.”
Thinking is the skill in how we use our intellectual “wiring.” Since thinking is a skill, we all can improve our ability at critical
thinking. No matter what our initial intelligence suggests, we can improve our critical thinking.
Being “smart’ is not just a high intelligent score. Being “smart” occurs when you effectively combine your intelligence with
your knowledge and guide them with your thinking skills.

12.10: The Focus of This Chapter is shared under a not declared license and was authored, remixed, and/or curated by Jim Marteney (ASCCC
Open Educational Resources Initiative (OERI)) .

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68231?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.10%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.10%3A_The_Focus_of_This_Chapter

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.10%3A_The_Focus_of_This_Chapter?no-cache

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/12%3A_The_Foundations_of_Critical_Thinking/12.10%3A_The_Focus_of_This_Chapter?no-cache

ASCCC OERI

1 https://socialsci.libretexts.org/@go/page/68311

Index
A
Ad hominem

7.4: Fallacies
aggressive behavior

1.5: Behavioral Approaches to Conflict
ambiguity

2.6: Using Words in an Argument
Appeal to Emotion

7.4: Fallacies
appeal to ignorance

7.4: Fallacies
Aristotle

8.2: Plato and Aristotle
assertive behavior

1.5: Behavioral Approaches to Conflict

B
bandwagon fallacy

7.4: Fallacies
beliefs

9.2: Beliefs
burden of presumption

4.5: The Argumentative Burdens
4.7: Manipulation by Reversing the Burdens

burden of proof
4.5: The Argumentative Burdens
4.7: Manipulation by Reversing the Burdens

burden of rebuttal
4.5: The Argumentative Burdens

burden to make a Prima Facie case
4.5: The Argumentative Burdens

C
circular reasoning

7.4: Fallacies
claim

4.2: Defining a Claim
claims of fact

4.4: Types of Claims
claims of policy

4.4: Types of Claims
claims of value

4.4: Types of Claims
clarification

9.5: How Are Values Learned?
closure

11.5: Psychological Factors Influencing Our
Interpretation
comparison reasoning

7.3: Types of Reasoning
conflict

1.7: Solving Conflict Through Understanding
connotative meaning

2.6: Using Words in an Argument

D
definition

2.6: Using Words in an Argument
doublespeak

2.10: Double Speak

E
ego conflict

1.3: Types of Conflicts
enthymeme

3.5: Two Sides to an Argument
ethos

8.3: The Rhetorical Process
Euphemism

2.9: Euphemisms
evidence

6.2: Defining Evidence
experimenting

9.5: How Are Values Learned?

F
fake news

6.5: Testing of Fake News Sources
fallacies

7.4: Fallacies
False Dilemma

7.4: Fallacies

G
groupthink

10.6: Groupthink

H
hasty generalization

7.4: Fallacies

I
intensity

2.6: Using Words in an Argument

L
logos

8.3: The Rhetorical Process

M
modeling

9.5: How Are Values Learned?
moralizing

9.5: How Are Values Learned?

N
Non sequitur

7.4: Fallacies

nonassertive behavior
1.5: Behavioral Approaches to Conflict

P
passive behavior

1.5: Behavioral Approaches to Conflict
pathos

8.3: The Rhetorical Process
Plato

8.2: Plato and Aristotle
Post hoc ergo propter hoc (historical
fallacy)

7.4: Fallacies
pseudo conflict

1.3: Types of Conflicts

R
reason

7.2: Overview of Reasoning
reasonable doubt

10.8: Threshold of Decision Making
reversing of burdens

4.7: Manipulation by Reversing the Burdens
reversing the burdens

4.6: There Are No Ties In An Argument

S
schema

12.5: Knowledge and Literacy
sign reasoning

7.3: Types of Reasoning
simple conflict

1.3: Types of Conflicts
slippery slope

7.4: Fallacies
stasis

11.7: Stasis
syllogism

3.5: Two Sides to an Argument

T
Toulmin approach

3.6: Toulmin Approach to Argument

V
value systems

9.4: Value Systems
values

9.3: Values

W
word choice

2.6: Using Words in an Argument

https://libretexts.org/

https://socialsci.libretexts.org/@go/page/68311?pdf

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/zz%3A_Back_Matter/10%3A_Index

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.05%3A_Behavioral_Approaches_to_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.06%3A_Using_Words_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.02%3A_Plato_and_Aristotle

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.05%3A_Behavioral_Approaches_to_Conflict

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.02%3A_Beliefs

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.07%3A_Manipulation_by_Reversing_the_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.07%3A_Manipulation_by_Reversing_the_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.05%3A_The_Argumentative_Burdens

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.04%3A_Fallacies

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.02%3A_Defining_a_Claim

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.04%3A_Types_of_Claims

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.04%3A_Types_of_Claims

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/04%3A_Claims/4.04%3A_Types_of_Claims

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/09%3A_Changing_Beliefs_Attitudes_and_Behavior/9.05%3A_How_Are_Values_Learned

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/11%3A_Discovering_Examining_and_Improving_Our_Reality/11.05%3A_Psychological_Factors_Influencing_Our_Interpretation

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/07%3A_Reasoning/7.03%3A_Types_of_Reasoning

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.07%3A_Solving_Conflict_Through_Understanding

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.06%3A_Using_Words_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.06%3A_Using_Words_in_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.10%3A_Double_Speak

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/01%3A_Standing_Up_For_Your_Point_Of_View/1.03%3A_Types_of_Conflicts

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/03%3A_Clash/3.05%3A_Two_Sides_to_an_Argument

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/08%3A_Validity_Or_Truth/8.03%3A_The_Rhetorical_Process

https://socialsci.libretexts.org/Bookshelves/Communication/Argument_and_Debate/Arguing_Using_Critical_Thinking_(Marteney)/02%3A_Communicating_An_Argument/2.09%3A_Euphemisms